Mughals- Akbar's wives....Pg14 - Page 4

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myviewprem thumbnail
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Posted: 11 years ago
#31
How Akbar turned almost wholly vegeterian in middle age?
In 1582, Emperor Akbar invited Hiravijaya Suri to explain him the principles of Jainism.[3] He first discussed the various aspects of religion and philosophy with Abul Fazal and the later with Akbar. The emperor was so impressed with Hiravijaya Suri that he bestowed on him the title of Jagatguru which means World Teacher or the Preceptor of the World.[2][4] Akbar was so much influenced by the religion of non-violence preached by the Jain monk that he became vegetarian most of the days, prohibited slaughter of animals and birds, released prisoners and gave up fishing and hunting which were his favourite pastime.[3][5][6] Hiravijaya is reported to have told Akbar: "How could a man's stomach be a tomb of animals?" creating an aversion for meat eating in mind of Akbar
Out of respect for Jainism, Akbar declared firmans (royal decree) for Amari Ghosana banning the killing of animals during the Jain festivals of Paryusana and Mahavir Jayanti. He rolled back the Jazia tax from Jain pilgrim places like Palitana. Furthermore, he issued firmans for ban on slaughter of animals for six months in Gujarat, abolishing the confiscation of property of deceased persons and removal of the Sujija Tax (Jazia) and a Sulka (possibly a tax on pilgrims). Akbar developed such fondness for the Jain ideology that he repeatedly requested Suri to send his itinerary one after another
TOI report
In Ahmedabad itself, however the Hindu influence continued to be felt throughout. Even the mosques are Hindu or rather Jaina, in every detail."

Jains have always had a great influence in the city since Ahmed Shah founded Ahmedabad in1411.

The Supreme Court too has cited examples of co-existence of Jain and Mughal architecture. Terming Mughal emperor Akbar as "the architect of modern India", a bench said that Akbar, who had great respect for Jainism, had declared "Amari Ghosana" banning the killing of animals during Paryushan and Mahavir Jayanti. He rolled back the Jazia tax from Jain pilgrim places like Palitana. These farmans were also issued in 1592, 1584 and 1598.

Akbar had received delegation led by Jain monk Hir Vijaya Suri who walked to Fatehpur Sikri. They persuaded the emperor to forbid the slaughter of animals for six months in Gujarat and abolish the confiscation of property of deceased persons, the Sujija Tax (Jazia) and a Sulka (possibly a tax on pilgrims) and free caged birds and prisoners. Akbar is said to have given up hunting and quit meat -eating forever as it had become repulsive. Such was a influence of Jainism in Ahmedabad.

myviewprem thumbnail
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Posted: 11 years ago
#32
Interesting story of how Akbar came to know about Jainism?
Once Akbar, the emperor, was standing in a balcony of his grand royal palace and had his eyes set on the highway when he saw a procession in which a shravika (a Jain laywoman) in a chariot was bowing to people all around and intermittently was making offerings to the people. She was preceded by a band and all the people in the procession sang auspicious songs
Akbar was greatly surprised at the sight and asked the royal servants about the procession. Having inquired about it, the royal servants informed him that the shravika being a follower of the Jain religion, had undertaken fasts for six months and the Jain Sangha of Agra had organized that procession in honor of the prolonged penance of Champa, the name by which she was known.

Akbar was astonished at the fact that one could survive without food for as many as six months; since he knew too well as to how extremely difficult it was to observe roja' (a fast observed by muslims) for a month despite the permission for a meal at every night.

The royal servants added to Akbar's astonishment as they said that the shravika named Champa had never taken a meal either during the day or at night for six long months.

Akbar thought it to be impossible; hence he decided to test its veracity. Champa shravika was invited to the court with utmost respect. Akbar told her that it was impossible that anybody could undertake such fasts. Champa shravika replied that the strength of religion would make everything possible. Akbar added that he would believe Champa shravika if she would undergo fast in the palace under the watch of his guards.

Champa shravika agreed to the proposal. She stayed at the palace with full respect and honor and guards were posted outside the palace. On expiry of the time limit, Akbar wanted to know about her fasts and he was told that she had not taken any food either during the day or at night. Akbar's surprise was genuine. He had banned killing of any living creature for the days for which Champa shravika had gone on fast. Akbar praised and complimented her. Champa shravika said politely that it was possible because of the impact of the religion, the gods and the guru.

Akbar, the emperor, became interested and wanted to have detailed knowledge about the Jain religion. In all humbleness he requested Acharyashri Hirvijaysuriji to come to the palace for the purpose. After Bhagwan Mahavira, it was Champa shravika who had performed such a rare penance by undergoing six months fast. These fasts created great reverence in Akbar's mind for the Jain religion, the Jain Acharyas and the Jain shravaks and shravikas. As a result he abolished the poll-tax levied on the Jain pilgrims. He acquainted himself with the significance of non-violence from Acharyashri Hirvijaysuriji - all this was the result of the most extraordinary penance of Champa shravika.

Akbar wanted to know about his horoscope and future life. Whereupon Suriji said that only householders would read horoscopes and make predictions as they were required to earn a livelihood. Saints like him simply aspired for knowledge and ultimate bliss. Akbar, by way of deference to Suriji, requested him to accept some gold and silver. Thereupon Suriji said that he would not accept anything. Suriji added that if he was keen to offer anything, he should order to set free the birds and animals kept in the cages. Suriji also added that he should prohibit large-scale fishing in the huge pond named Dabar and should also issue a mandate to stop violence of any kind by anybody during the festivals of Paryushan.

Akbar issued orders as was desired by Suriji. Moreover Akbar added 4 days on his own accord to the 8 days of Paryushan festival and ordered to stop the killing of animals for a total of 12 days. The mandate was also conveyed throughout his empire including Gujarat, Malwa, Ajmer, Delhi, Fatehpur, Lahore and far upto Multan. The Emperor also issued a mandate not to indulge in any sort of animal-killing in the vicinity of pilgrim places like Girnar, Taranga, Shatrunjaya, Kesariyaji, Abu, Rajgruhi and Sametshikharji. In Vikram Samvat 1640 Suriji was honoured with the title of Jagadguru (universal preceptor). Subsequently, Suriji toured Agra, Gwalior and other places and propagated Jain religion. As a result of his efforts, thousands of Hindus and Muslims gave up non-vegetarianism and alcoholism.

Akbar became a vegeterian in 1582 and stopped hunting too
Edited by myviewprem - 11 years ago
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Posted: 11 years ago
#33

Interesting.. TFs 😊
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Posted: 11 years ago
#34
thanks a ton !!!🤗
itna history toh school mein bhi nahi padha😳
myviewprem thumbnail
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Posted: 11 years ago
#35
Aurangzeb the cruel father
All of us know Aurangzeb was not a great emperor to his citizens and brother to his siblings. But do you know what he did to his own children?
Aurangzeb had 5 sons and he was suspicious of all of them.
Muhammad Azam was sent off to Deccan because Aurangzeb was scared he will revolt against him. Azam shah as he was known was married to Dara Sukho's daughter. He was emperor after his father's death for few months.
Prince Sultan Mohammad Akbar, his second son was kept in prison for about 10 years because he had shown sympathy with Shah Shuja his uncle and had also married his daughter.
Prince Muazzam who later on succeeded Aurangzeb as Bahadur Shah I, displeased his father on account of his sympathy for the Rulers of Bijapur and Golconda and was kept in prison from 1687-1695
Mohammad Akbar rebelled against his father because of his policies and after being defeated in war by his father went to Persia and died a destitute.
Kam Baksh, the youngest son, also suffered imprisonment between 1698 to 1699 because he spoke against Aurangzeb's policies and imprisonment of his brothers and sisters.
Edited by myviewprem - 11 years ago
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Posted: 11 years ago
#36
Its very interesting and nice... Tfs dear...
srividhya68 thumbnail
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Posted: 11 years ago
#37
its very interesting and nice...
Edited by srividhya68 - 11 years ago
myviewprem thumbnail
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Posted: 11 years ago
#38
Akbar visiting Haridas in Vrinadavan
The musician Tansen, one of the navratans or nine jewels in Mughal emperor Akbar's court, was so talented and popular that there are several legends and fables about his music. When he sang the raga malhar , it is said that clouds would get heavy with rain. When he sang the deepak raga , earthen lamps would begin to glow with light.

Akbar one day expressed a desire to meet Tansen's guru and hear him sing. Tansen said to Akbar: "My guru, Swami Haridas, will not come to your court. He is not employed by you like I am. He lives in a hut in the jungle. He sings only when he feels like; so no one can command him to sing." "If he will not come, we will go to meet him" said Akbar.

Akbar disguised as a peasant to go and meet swami haridas.
When Akbar and Tansen reached Swami Haridas's home, they found him sitting outside, silent, with his musical instruments beside him. Tansen requested Akbar to wait while he himself started singing. After a while, he deliberately made a mistake, at which Swami Haridas said benignly, "Don't sing like this, Tansen." Then Swami Haridas began to sing, casting a magic spell all around. Akbar was in a trance, transported to a state of spiritual bliss, broken only by the cessation of the melody. The emperor left for his palace but the song haunted him throughout the journey.
Akbar asked Tansen: "Why don't you sing as well as Haridas does?" Tansen folded his hands and said, "Your Lordship! Between Guru Haridas and me there is a vast difference. I sing for my king while he sings for the Lord of the universe. He is a musician of a much higher court." On hearing this profound truth, Akbar fell silent.
Edited by myviewprem - 11 years ago
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Posted: 11 years ago
#39
Khusrau Mirza- A prince who accepted death for his wife's love
Khusrau Mirza was Prince Salim and Princess Man Bai(Shah Begum) first born son born on Aug 16, 1587. His grandfather was Raja Bhagwan Das and maternal uncle Raja Man Singh. His wife was the daughter of powerful Khan-i-Khana Rahim.
His eldest son was Dilawar Khan and his second son was Buland Akhtar(who died at young age) from his chief wife the daughter of Khan-e-khana Rahim. It is said that Khusrau was extremely popular among the citizens for his good nature and the nobels for his great administration and manners and military skills.
Akbar wanted him to succeed as the emperor. Khusrau had not wanted to purposely go against his father but the nobels and Akbar himself pitted him as a legitemate heir to the throne against his father. When Jehangir revolted against his father and with his uncles Murad and Daniyal dead by indulging in opium he had no options but to follow his grandfather and courts wishes. The powefu Man Singh, Bhagwan Das and Khan-e-khana supported him in court to be the next emperor.
But then the persian nobels and the religious were anxious since if Khusrau became emperor the Rajput influence would strengthen and Persian and Ulema's influence would reduce. They started secretly conspiring to make Jehangir the emperor on the promise that he will follow an orthodox islamic way of court dealings rather than the liberal ones of his father Emperor Akbar. Jehangir in order to win the nobels support agreed. Also when Jehangir went to Agra fort to meet his hailing father a courtier came and warned him pf a plot to assasinate him by Khusaru's men and had to return back.
Jehangir's step mothers Ruqaiah and Salima begum the timurid princess too supported him only and Akbar was told that as per timurid traditions he cannot make a son as emperor when father was alive. Akbar finally crowned Jehangir as the future emperor. Khurau's mother caught between father and son committed suicude in May 1605 by overdose of opium.
Jehangir was crowned emperor after Akbar's death in 1605. Khusaru Mirza and his wife was placed under house arrest in agra fort by Jehangir. Khusaru was frustrated and on the pertex of going to visit his grand father's grave at Sikandra left with a few hundred of his army men. He was joined by Hussain Beg and Khan e khana Rahim and rtheir army's. He fled to lahore fort where he laid seige. On the way Sikh Guru Arjan Dev blessed him for which he paid a heavy price. Jehangir was swift and defeated his forced and captured him. All his forces were impaled alive on stakes and Khusrau was forcced to see their pain. Finally an soldier was ordered to pierce metal wire into his eyes to make him blind. It is said by people that Khusrau was brave enough not to protest or utter a single word as this procedure was conducted and it made local citizens admire him more for his courage under immense pain. Khusrau and his wife were house arrested in Agra fort palace.
Jehangir soon felt remorse for his actions and asked the royal physicians to restore his sight and even allowed him to come for court proceedings. Khusrau's popularity was high even after almost a decade after the revolt and blinding. Khurram-Shah Jahan was apprehensive of his popularity and his father's growing affections for his first son. Khusrau was now allowed to go outside the Agra forts to nearby gardens etc. Khurram was ambitious and wanted to be next emperor at any cost. He was scared that his father was getting close to Khusrau and his children Dilawar Baksh(Jehangir's fav grandson).
It was 1620 and Jeghangir requested Khurram to handle the Deccan rebellion. Khurram was ready to go but on one contion to hand Khusrau in his custody. Jehangir refused initially but Nur Jahan who was angry with Khurau for rejecting to marry her daughter Ladli Begum forced Jehangir to hand him over to Khurram. Khusrau and his wife were under Khurram's custody in 1620 and left for Deccan where he was placed in house arrest again on Khurram's orders.
It was Jan 22, 1622. Shah Jahan recieved the news that Jehangir was serious from his father-in-law Asaf Khan(Mumtaz Mahal's father and Nur Jahan's brother). Shah Jahan was scared as Khusrau was very popular among masses and Khurram was not that loved because of his arrogant and cruel nature. He ordered to kill Khusrau the same day and he was killed defenceless in his cell with his wife. He was buried in Deccan immediately in secrecy.
Jehangir miraculously surivived a bad health scare and he was informed by Khurram that Khurau died of illness. But it was not long before Jehangir got to know truth from some insider in Deccan the way he had been killed. There was uproar in courts and the streets the way a promising young prince a future potential emperor had been killed. Jehangir had confusing emotions he had grown fond of Khusrau in recent times but at same could not forgive his rebellion.
He ordered Shah Jahan to imediately come and answer him at court but Shah Jahan refused to come to court and rebelled against his father for throne. Jehangir was furious declared him "Be daulat" and a traitor. Jehangir had Khusrau's body excavated and buried him along his mother Man Bai in Allahabad-Khurau Bhag. Nithar Begum his unmarried sister was also buried near him after her death. She oversaw the construction of Khusrau Bhag. Jehangir wanted Dalawr Baksh to become the next emperor.
But after his death and Shah Jahan deceitfully taking over as emperor he ordered to kill all of his brothers children and Jehangir's two brothers Murad and Daniyal's children. Khusrau sons Dilawar Baksh, Garashap, Sharyar, Tamarus, Hoshang were executed along with other male cousin brothers and uncles sons on Jan 23, 1628 at Lahore fort by Asaf Khan the scheming father-in-law. All male relatives of Mughal dynasty were executed except Shah Jahan and his own sons.
Khusrau had a sister Nithar Begum and step brothers Parviz, Khurram, Shariyar and Jahandar and another step sister.
On a final note:
Khusaru was a capable prince but he was surrounded by highly ambitious and decietful family members like Nur Jahan, Khurram, Jehangir etc. He was pushed to center stage by his grandfather Akbar but he could not continue the support in final stages. But by then Khurau had wanted to become a emperor because he was told he would be a better emperor and the masses loved him. But alas, Jehangir was powerful an emperor of more 5lakh army and Khurau was young not good at political manevouring. Hence he lost the succession war and his eyesight and life. He had chance to become an emperor to marry Ladli begum but he refused Nur Jahan as he was loyal to his chief wife who lived with him in house arrest.
Some experts on him from historical records
Edward Terry, a clergyman at the Mughal court writes of him: "He had a pleasing presence and excellent carriage, was exceedingly beloved of the common people, their love and delight". At 18, Khusrau was everything his father was not: personable, brave, and a talented battlefield commander.
In a measure of the popular feeling that Khusrau could still arouse, several voices at court, including those of Jahangir loyalists, pleaded for him to be spared. But the Emperor was adamant and in one contemporary account, the act was done by wire inserted into his eyes, causing a pain "beyond all expression". He was then thrown into a dungeon. Through it all, the victim bore himself stoically, uttering not a word of remonstrance.

Nur-Jahan was a consummate player in the game of power. In a bid to neutralise Khurram, she approached Khusrau for the hand of Ladli Begum, her daughter by her first husband. The adventurer Pietro Della Valle has left a fascinating account of what followed. First Nur-Jahan informed Khusrau of that which he knew already: that Khurram had demanded the custody of Khusrau from Jahangir. Khurram claimed that he feared another plot against Jahangir by his half-brother. This fooled no one, for by now it was patently clear that Khusrau was incapable of mounting anything like a conspiracy. Khurram was simply taking steps to remove all rivals in his path.

But Khusrau still commanded many loyalties. The same begumswho had supported Jahangir against Khusrau earlier now worked hard for his safety, and, as a compromise measure, Khusrau's custody had been given to Nur-Jahan's brother, Asaf Khan. Now if only Khusrau would consent to marry her daughter, Nur-Jahan promised him not only his freedom but also that she would throw her weight behind him in the succession.

It was a master stroke by a master strategist, except that Khusrau refused. His reason for doing so stunned Nur-Jahan and her clique: love. His wife was his beacon, the one person who had stood by his side through all the years and he would have nothing whatever to do with another woman. Remember this was an age when large harems and polygamy were the undisputed norm. And the Prince's options were very likely laid out starkly before him: the throne, or at the very least freedom and luxury versus certain death. Then perhaps we can get a glimmer of the incredulity that Khusrau's answer must have evoked. His wife, according to Della Valle, begged him on bended knee to accede to Nur-Jahan's plan and save himself, but Khusrau "could never be prevailed with".

Throughout 1616-17, Nur-Jahan and Asaf Khan worked on Khusrau, but he remained steadfast in his refusal to contemplate another woman. Finally they gave up and turned instead to the pliable Shahriyar. Khusrau's usefulness to the Empress was at an end, and now she made no further effort to stall his transfer to Khurram's custody. Khusrau had effectively signed his own death warrant. In 1617, he was given over to Khurram (known now by the honorific Shah Jahan) who had him quickly moved to Burhanpur in the Deccan. Khusrau was now a man on borrowed time.

The end came in January 1622. The most widely accepted account is that a slave of Shah Jahan's named Raza Bahadur sought to enter Khusrau's chambers in the middle of the night. When Khusrau refused him entry, Raza Bahadur broke open the door and rushed in with some accomplices and fell upon Khusrau. Khusrau shouted out to wake his servants and, despite his partial blindness, defended himself bravely but to no avail. He was strangled and then re-arranged on his bed to make it appear as if his death was natural.

Early next day, his wife was the first to discover him. Her shrieks soon wakened the palace. On January 29, Jahangir received word from Shah Jahan that Khusrau had died of qalanj, colic pains. But, as word of Khusrau's death swept across the empire, there was a public outpouring of grief as had not been seen for a long time. The popular verdict was overwhelming: murder. As far west as Gujarat, people were heard to cry for vengeance against those who had shed the blood of an innocent. Jahangir himself seems to have not been unduly distressed at the news; his ire was reserved for Shah Jahan for seeking to conceal the truth of Khusrau's death from him. On the Emperor's orders, Khusrau's body was exhumed from his makeshift grave, sent to Allahabad and consigned in a mausoleum next to his mother's in a garden, now called Khusrau Bagh.

A movement soon came into being that proclaimed Khusrau a martyred saint and shrines sprang up wherever his body had rested on its way to Allahabad. So popular were these shrines that a contemporary Dutch observer wrote that "both Hindus and Moslems went there in vast numbers in procession each Thursday ... to his worship". Until, that is, Jahangir ordered them destroyed and the worshippers driven away.

Despite this attempt at canonisation, it seems fair to say that, as with life, death has not been kind to this unfortunate prince. In one of history's great ironies, the man who most likely killed him " Shah Jahan " is universally celebrated for leaving us with that sublime monument to man's love for a woman: the Taj Mahal. Devoted though he was to his wife Mumtaz Mahal, Shah Jahan had liaisons with many women after her death. Rather, it is in the unfolding of his brother's life, in Khusrau's searing affirmation of the centrality of one love, that we see its most enduring monument.

Edited by myviewprem - 11 years ago
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Posted: 11 years ago
#40

Originally posted by: myviewprem

Aurangzeb the cruel father

All of us know Aurangzeb was not a great emperor to his citizens and brother to his siblings. But do you know what he did to his own children?
Aurangzeb had 5 sons and he was suspicious of all of them.
Muhammad Azam was sent off to Deccan because Aurangzeb was scared he will revolt against him. Azam shah as he was known was married to Dara Sukho's daughter. He was emperor after his father's death for few months.
Prince Sultan Mohammad Akbar, his second son was kept in prison for about 10 years because he had shown sympathy with Shah Shuja his uncle and had also married his daughter.
Prince Muazzam who later on succeeded Aurangzeb as Bahadur Shah I, displeased his father on account of his sympathy for the Rulers of Bijapur and Golconda and was kept in prison from 1687-1695
Mohammad Akbar rebelled against his father because of his policies and after being defeated in war by his father went to Persia and died a destitute.
Kam Baksh, the youngest son, also suffered imprisonment between 1698 to 1699 because he spoke against Aurangzeb's policies and imprisonment of his brothers and sisters.

He seems to be suffering from some form of schizophrenia where he is suspicious about everyone...

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