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DharmaPriyaa thumbnail
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Posted: 14 years ago

Atharva Vediya Gopala-tapani Upanishad, Purva Vibhaga,

verses 36-47

om namo vishva-rupaya

vishva-sthity-anta-hetave

vishveshvaraya vishvaya

govindaya namo namaha


"Lord Brahma, speaking to the great sages and saints, prayed to Lord Krishna as follows: I offer my humble obeisances to Lord Krishna, who is the giver of pleasure to the cows, whose external form is the form of the universe, who is the cause of the maintenance and dissolution of the material universe, and who is the Lord of the universe."


namo vijnana-rupaya

paramananda-rupine

krishnaya gopi-nathaya

govindayah namo namah


"I offer my obeisances to Lord Krishna, who is the giver of pleasure to the cows, who is the Lord of the gopis and who is the embodiment of unlimited knowledge and the highest bliss."


namah kamala-netraya

namah kamala-maline

namah kamal-nabhaya

kamala-pataye namaha


"I offer my obeisances to Krishna, who possesses lotus-petal eyes, who wears a garland of sweet-smelling lotus flowers, who has a lotus navel and who is the Lord of the gopis, who are as beautiful as lotus flowers."


barhapidabhiramaya

ramayakuntha-medhase

rama-manasa-hamsaya

govindaya namo namaha


"I offer my obeisances to Lord Govinda, who looks very beautiful wearing a peacock feather upon His head. His plenary expansion is Lord Ramachandra, His intelligence is eternal and ever-fresh, and He is the swan that swims in the mind of Lakshmi-devi."


kamsa-vamsha-vinashaya

keshi-chanura-ghatine

vrishabha-dhvaja-vandyaya

partha-sarathaye namaha


"I offer my obeisances unto Krishna, who is the destroyer of the dynasties of demons headed by King Kamsa. He is the slayer of the Keshi demon and the wrestler Chanura. He is offered prayers by Lord Shiva, whose chariot flag is marked with the insignia of Nandi, the bull, and He is the chariot driver of the son of Pritha, Arjuna."

venu-vadana-shilaya

gopalayahi-mardine

kalindi-kula-lolaya

lola-kundala-dharine


"I offer my obeisances to Krishna, who is accustomed to playing on a flute, who is the protector of the cows and the chastiser of the Kaliya serpent. He is fond of wandering here and there on the banks of the Yamuna and He is beautified by wearing swinging earrings."


ballavi-vadanambhoja-

maline nritya-shaline

namah pranata-palaya

shri-krishnaya namo namaha


"I offer my obeisances again and again unto Shri Krishna, who wears a garland of kisses from the lotus mouths of the gopis. He is conversant with the art of dancing and is the protector of the surrendered souls."


namah papa-pranashaya

govardhana-dharaya cha

putana-jivitantaya

trinavartasu-harine


"I offer my obeisances unto Lord Krishna, who is the destroyer of the sins of the fallen souls. He is the lifter of Govardhan Hill, He brought about the end to the life of Putana and He took away the life of the demon Trinavarta."

nishkalaya vimohaya

shuddhayashuddha-vairine

advitiyaya mahate

shri-krishnaya namo namaha


"I offer my humble obeisances again and again unto the great Lord Krishna, who is beyond the illusion of maya and from whom that illusion comes. He is the supreme pure, the enemy of the demons and is one without a second."


prasida paramananda

prasida parameshvara

adhi-vyadhi-bhujangena

dashtam mam uddhara prabho


"O Supreme Lord, O reservoir of the highest pleasure, be pleased upon me. I have been bitten by the poisonous snake of mental and bodily miseries. Therefore, O Lord, please deliver me."


shri-krishna rukmini-kanta

gopi-jana-manohara

samsara-sagare magnam

mam uddhara jagad-guro


"O Lord Krishna, O lover of Rukmini, O attractor of the minds of the gopis, please uplift me, for I am immersed in the ocean of birth and death, O spiritual preceptor of the universe."


keshava klesha-harana

narayana janardana

govinda paramananda

mam samuddhara madhava


"O Lord Keshava, O destroyer of the three-fold miseries, O only refuge of all souls, O destroyer of the Jana demons, O Govinda, O reservoir of pleasure, please uplift me who am fallen, O husband of the goddess of fortune."


he krishna karuna-sindho

dina-bandho jagat-pate

gopesha gopika-kanta

radha-kanta namo 'stu te


"O my dear Krishna, You are the friend of the distressed, the ocean of mercy, and the Lord of creation. You are the master of the cowherdsmen and the lover of the gopis, especially Radharani. I offer my respectful obeisances unto You."

Mere Man Mandir

This song prays that Lord Krishna, Giridhari, the lifter of Govardhan Hill, will appear to us in the temple (mandir) of our mind (man).

Mere man mandir mein ek bar tum a jao Giridhari

Giridhari Banavari

Manmohan kunjavihari pyare a jao Giridhari

O Giridhari! I am begging You to enter, just once, into the temple of my mind. O Giridhari, O Banavari, You who reside in the groves of Vrindavan and attract our minds towards You. O beloved Giridhari, please come to me.


Bahut bar he ter lagai

karuna nainan mein ghir ai

ye roya ek dukhari pyare a jao Giridhari

So many times have I called out to You with eyes over-flowing with tears. This most unhappy person is pleading before You. So please, O beloved Giridhari, please come to me.


mag johat ankhiyan pathrai

dar dar par maya takarai

ye dekho dasha hamari pyare a jao Giridhari

Simply waiting for You my eyes have become weary. Maya is attacking me at every step. Just see my pitiable condition, O beloved Giridhari, and please come to me.


thori kripa idhar barsao

prem boond pyase ko pao

mein aya ek bhikhari pyare a jao Giridhari

Please shower some of Your mercy here also. Being extremely thirsty, let me drink just a drop of your love. I am nothing but a beggar, begging from you. O beloved Giridhari, please come to me.


bhaint nahin mein kuch bhi laya

khali nath tere dar aya

mein tera prem pujari pyare a jao Giridhari

I have brought You no gifts, my Lord, and have come empty-handed at Your doorstep. I worship You with my love, so O beloved Giridhari, please come to me.


pyar karo chahe thukara do

pas bulao dur bhaga do

mein sab vidhi sharon tihari pyare a jao Giridhari

You are free to love me or reject me. You may call me near or You may send me away. In any condition of life, I am a soul surrendered unto You, please, O beloved Giridhari, please come to me.

Sri Dasavatara-stotra

These are verses glorifying the ten main incarnations of Lord Keshava, Krishna, from the Gita-Govinda. These show that Lord Krishna is the source of all other incarnations of God.

By Jayadeva Gosvami


(1)

pralaya-payodhi-jale dhritavan asi vedam

vihita-vahitra-charitram akhedam

keshava dhrita-mina-sharira jaya jagadisha hare

O Keshava! O Lord of the universe! O Lord Hari, who have assumed the form of a fish. All glories to You. You easily acted as a boat in the form of a giant fish just to give protection to the Vedas, which had become immersed in the turbulent sea of devastation.


(2)

kshitir iha vipulatare tishthati tava prishthe

dharani-dharana-kina-chakra-garishthe

keshava dhrita-kurma-sharira jaya jagadisha hare

O Keshava! O Lord of the universe! O Lord Hari, who have assumed the form of a tortoise. All glories to You. In this incarnation as a divine tortoise the great Mandara Mountain rests upon your gigantic back as a pivot for churning the ocean of milk. From holding up the huge mountain a large scar-like depression is put in Your back, which has become most glorious.


(3)

vasati dashana-shikhare dharani tava lagna

shashini kalanka-kaleva nimagna

Keshava dhrita-shukara-rupa jaya jagasihsa hare

O Keshava! O Lord of the universe! O Lord Hari, who have assumed the form of a boar. All glories to You. The earth, which had become immersed in the Garbhodaka Ocean at the bottom of the universe, sits fixed upon the tip of Your tusk like a spot upon the moon.


(4)

tava kara-kamala-vare nakham adbhuta-shringam

dalita-hiranyakashipu-tanu-bhringam

keshava dhrita-narahari-rupa jaya jagadisha hare

O Keshava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lion. All glories to You. Just as one can easily crush a wasp between one's fingernails, so in the same way the body of the wasp-like demon Hiranyakashipu has been ripped away by the wonderful pointed nails on Your beautiful lotus hands.



(5)

chalayasi vikramane balim adbhuta-vamana

pada-nakha-nira-janita-jana-pavana

keshava dhrita-vamana-rupa jaya jagadisha hare

O Keshava! O Lord of the universe! O Lord Hari, who have assumed the form of a dwarf-brahmana. All glories to You. O wonderful dwarf, by Your massive steps You deceive King Bali, and by the Ganges water that has emanated from the nails of Your lotus feet, You deliver all living beings within this world.


(6)

kshatriya-rudhira-maye jagad-apagata-papam

snapayasi payasi shamita-bhavan-tapam

keshava dhrita-bhrigupati-rupa jaya jagadisha hare

O Keshava! O Lord of the universe! O Lord Hari, who have assumed the form of Bhrigupati [Parashurama]. All glories to You. At Kurukshetra You bathe the earth in the rivers of blood from the bodies of the demoniac kshatriyas [rulers] that You have slain. The sins of the world are washed away by You, and because of You people are relieved from the blazing fire of material existence.


(7)

vitarasi dikshu rane dik-pati-kamaniyam

dasha-mukha-mauli-balim ramaniyam

keshava-dhrita-rama-sharira jaya jagadisha hare

O Keshava! O Lord of the universe! O Lord Hari, who have assumed the form of Ramachandra. All glories to you. In the battle of Lanka You destroy the ten-headed demon Ravana and distribute his heads as a delightful offering to the presiding deities of the ten directions, headed by Indra. This action was long desired by all of them, who were much harassed by this monster.


(8)

vahasi vapushi vishade vasanam jaladabham

hala-hati-bhiti-milita-yamunabham

keshava dhrita-haladhara-rupa jaya jagadisha hare

O Keshava! O Lord of the universe! O Lord Hari, who have assumed the form of Balarama, the wielder of the plow. All glories to You. On Your brilliant white body You wear garments the color of a fresh blue rain cloud. These garments are colored like the beautiful dark hue of the River Yamuna, who feels great fear due to the striking of Your plowshare.


(9)

nindasi jajna-vidher ahaha shruti-jatam

sadaya-hridaya darshita-pashu-ghatam

keshava dhrita-buddha-sharira jaya jagadisha hare

O Keshava! O Lord of the universe! O Lord Hari, who have assumed the form of Buddha. All glories to You. O Buddha of compassionate heart, you descry the slaughtering of poor animals performed according to the rules of Vedic sacrifice.


(10)

mleccha-nivaha-nidhane kalayasi karavalam

dhumaketum iva kim api karalam

keshava dhrita-kalki-sharira jaya jagadisha hare

O Keshava! O Lord of the universe! O Lord Hari, who have assumed the form of Kalki. All glories to You. You appear like a comet and carry a terrifying sword for bringing about the annihilation of the wicked barbarian men at the end of Kali-yuga.


(11)

shri-jayadeva-kaver idam uditam udaram

shrinu sukha-dam shubha-dam bhava-saram

keshava dhrita-dasha-vidha-rupa jaya jagadisha hare

O Keshava! O Lord of the universe! O Lord Hari, who have assumed these ten different forms of incarnation. All glories to You. O readers, please hear this hymn of the poet Jayadeva, which is most excellent, an awarder of happiness, a bestower of auspiciousness, and is the best thing in this dark world.


(12)

vedan uddharate jaganti vahate bhu-golam udbibhrate

daityam darayate balim chalayate kshatra-kshayam kurvate

paulastyam jayate halam kalayate karunyam atanvate

mlecchan murchayate dashakriti-krite krishnaya tubhyam namaha

O Lord Krishna, I offer my obeisances unto You, who appear in the forms of these ten incarnations. In the form of Matsya You rescue the Vedas, and as Kurma You bear the Mandara Mountain on Your back. As Varaha You lift the earth with your tusk, and in the form of Narasimha you tear open the chest of the daitya Hiranyakashipu. In the form of Vamana You trick the daitya king Bali by asking him for only three steps of land, and then You take away the whole universe from him by expanding your steps. As Parashurama you slay all of the wicked kshatriyas, and as Ramachandra You conquer the rakshasa king Ravana. In the form of Balarama You carry a plow with which You subdue the wicked and draw toward you the River Yamuna. As Lord Buddha You show compassion toward all the living beings suffering in this world, and at the end of the Kali-yuga You appear as Kalki to bewilder the mlecchas [degraded low-class men].


DharmaPriyaa thumbnail
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Posted: 14 years ago

108 Names of Krishna

OM SHRI KRISHNAYA NAMAHA

Salutations to Lord Shri Krishna

OM KAMALA NATHAYA NAMAHA

To Kamala's (Goddess Lakshmi's) spouse

OM VAASUDEVAYA NAMAHA

To Vasudeva (Vasudev's son, Krishna)

OM SANATANAYA NAMAHA

To the Eternal One

OM VASUDEVAYA NAMAHA

To the Son of Vasudeva

OM PUNYAYA NAMAHA

To the Meritorious One

OM LILA-MANUSHA-VIGRAHAYA NAMAHA

To Him who has assumed a human form to perform His pastimes

OM SHRIVATSA KAUSTHUBHA-DHARAYA NAMAHA

To the Lord who wears the Shri Vatsa (representing Shri Lakshmi) and the Kaustubha gem

OM YASHODA-VATSALAYA NAMAHA

To Mother Yashoda's darling child

OM HARAYE NAMAHA

To Shri Hari

OM CHATURBHUJATTA-CHAKRASI-GADA-SHANKADHYAYUDHAYA NAMAHA

To the Four-armed One who carries the weapons of disc, conch and club

OM DEVAKI NANDANAYA NAMAHA

To Mother Devaki's son

OM SHRISAYA NAMAHA

To the abode of Shri (Lakshmi)

OM NANDAGOPA PRIYATMAJAYA NAMAHA

To Nanda Gopa's darling child

OM YAMUNAVEGA SAMHARINE NAMAHA

To the Lord who destroyed the speed of the river Yamuna

OM BALABHADRA PRIYANUJAYA NAMAHA

To Balabhadra's (Balarama's) dear younger brother

OM PUTANA JIVITA HARAYA NAMAHA

To the Destroyer of the demoness Putana

OM SHAKATASURA BHANJANAYA NAMAHA

To the Lord who destroyed the demon Sakatasura

OM NANDAVRAJA JANA NANDINE NAMAHA

To the Lord who brought great happiness to Nanda and the people of Vraja

OM SACHIDANANDA VIGRAHAYA NAMAHA

To the Lord who is the embodiment of Existence, Awareness and Bliss

OM NAVANITA VILIPTANGAYA NAMAHA

To the Lord whose body is smeared with butter

OM NAVANITA NATAYA NAMAHA

To the One who danced to get butter

OM ANAGHAYA NAMAHA

To the sinless One

OM NAVANITA NAVAHARAYA NAMAHA

To the Lord who invented a new form of food-butter

(because He consumed large quantities of it)

OM MUCHUKUNDA PRASADAKAYA NAMAHA

to the Lord who blessed (gave salvation) to King Muchukunda

OM SHODASHA STHRI SAHASRESHAYA NAMAHA

To the Lord of sixteen thousand wives

OM TRIBHANGI LALITAKRITAYE NAMAHA

To the Lord who poses bent in three places

OM SUKAVAG AMRITABHDHINDAVE NAMAHA

To the ocean of nectar in the form of Sukadeva's words (spoken as Srimad-Bhagavatam)

OM GOVINDAYA NAMAHA

To the Lord of the cows

OM YOGINAM PATAYE NAMAHA

To the Lord of the yogis

OM VATSA VATACHARAYA NAMAHA

To the Lord who roamed (in Vrindavana) with the company of calves and friendly cowherd boys

OM ANANTAYA NAMAHA

To the Infinite One

OM DHENUKASURA MARDANAYA NAMAHA

To the Lord who killed the demon Dhenukasura

OM TRINIKRITA TRINAVARTAYA NAMAHA

To the Lord who destroyed the whirlwind demon Trinavarta

OM YAMALARJUNA BHANJANAYA NAMAHA

To the Lord who broke the two Yamalarjuna trees

OM UTTALA TALABHETTRE NAMAHA

To the Lord who broke the huge trees

OM TAMALA SHYAMALA KRITAYE NAMAHA

To the Lord who is a beautiful as the dark Tamala tree

OM GOPA GOPISHVARAYA NAMAHA

To the Lord of Gopas and Gopis

OM YOGINE NAMAHA

To the greatest Yogi

OM KOTI SURYA SAMAPRABHAYA NAMAHA

To the Lord who is as lustrous as a million suns

OM ILAPATAYE NAMAHA

To the Lord of the Earth

OM PARASMAI JYOTISHE NAMAHA

To the One who is the Supreme Light

OM YADAVENDRAYA NAMAHA

To the Lord of the Yadavas

OM YADUDVAHAYA NAMAHA

To the Leader of the Yadus

OM VANAMALINE NAMAHA

To the Lord who wears a sylvan garland

OM PITA VASASE NAMAHA

To the Lord who wears yellow robes

OM PARIJATAPA HARAKAYA NAMAHA

To the Lord who removed the parijatha flower (from India's garden)

OM GOVARDHANACHALO DHARTRE NAMAHA

To the Lord who lifted Govardhan Hill

OM GOPALAYA NAMAHA

To the protector of cows

OM SARVA PALAKAYA NAMAHA

To the protector of all beings

OM AJAYA NAMAHA

To the all-victorious Lord

OM NIRANJANAYA NAMAHA

To the Lord who is untainted

OM KAMA JANAKAYA NAMAHA

To the Lord who generates desires in the worldly-minded

OM KANCHA LOCHANAYA NAMAHA

To the Lord who has beautiful eyes

OM MADHUGHNE NAMAHA

To the Lord who killed the demon Madhu

OM MATHURA NATHAYA NAMAHA

To the Lord of the holy place of Mathura

OM DVARAKA NAYAKAYA NAMAHA

To the Lord of Dwaraka

OM BALINE NAMAHA

To the all-powerful Lord

OM BRINDAVANANTA SANCARINE NAMAHA

To the Lord who roamed around Vrindavana

OM TULASIDAMA BHUSHANAYA NAMAHA

To the Lord who adorns Himself with tulasi leaf garlands

OM SYAMANTAKA MANER HARTRE NAMAHA

To the Lord who stole the Syamantaka gem

OM NARA NARAYANATMAKAYA NAMAHA

To the Lord who has the twin forms of Nara and Narayana

OM KUBJA KRISHTAMBARADHARAYA NAMAHA

To the Lord who wore the ointment offered by Kubja, the hunchbacked lady

OM MAYINE NAMAHA

To the Lord of Maya (the illusion)

OM PARAMAPURUSHAYA NAMAHA

To the Supreme Person

OM MUSHTIKASURA CHANURA MALLAYUDHA-VISHARADAYA NAMAHA

To the expert wrestler who wrestled with the two demons, Mushtika and Chanura

OM SAMSARA VAIRINE NAMAHA

To the enemy of Samsara (the cycle of births and deaths)

OM KAMSARAYE NAMAHA

To the enemy of King Kamsa (who wanted to kill Krishna)

OM MURARAYE NAMAHA

To the enemy of the demon Mura

OM NARAKANTAKAYA NAMAHA

To the destroyer of the demon Naraka

OM ANADI BRAHMACHARINE NAMAHA

To the beginningless Absolute

OM KRISHNA VYASANA KARSHAKAYA NAMAHA

To the One who removed Draupadi's distress

OM SHISHUPALA SHIRASCETTRE NAMAHA

To the Lord who removed Sisupala's head

OM DURYODHANA KULANTAKAYA NAMAHA

To the destroyer of the dynasty of Durodhana

OM VIDURAKRURA VARADAYA NAMAHA

To the Lord who gave boons to Vidura and Akrura

OM VISHVARUPA PRADARSHAKAYA NAMAHA

To the Lord who revealed His Viswarupa (the Universal Form)

OM SATYAVACHE NAMAHA

To the Lord who utters only truth

OM SATYA SANKALPAYA NAMAHA

To the Lord of true resolve

OM SATYABHAMA RATAYA NAMAHA

To the Lover of Satyabhama

OM JAYINE NAMAHA

To the Lord who is ever victorious

OM SUBHADRA PURVAJAYA NAMAHA

To the elder brother of Subhadra

OM VISHNAVA NAMAHA

To Lord Vishnu

OM BHISHMA MUKTI PRADAYAKAYA NAMAHA

To the Lord who bestowed salvation on Bhishma

OM JAGADGURAVE NAMAHA

To the Lord who is Guru to the whole world

OM JAGANNATHAYA NAMAHA

To the Lord of the whole world

OM VENUNADA VISHARADAYA NAMAHA

To the Lord who is an expert in playing flute music

OM VRISHABHASURA VIDHVAMSINE NAMAHA

To the Lord who destroyed the demon Vrishaba

OM BANASURA KARANTAKAYA NAMAHA

To the Lord who chopped off the hands of the demon Banasura

OM YUDHISTHIRA PRATISHTHATRE NAMAHA

To the Lord who established Yudhisthir (as the king)

OM BARHI BARHAVATAMSAKAYA NAMAHA

To the One who is adorned with effulgent peacock feathers

OM PARTHASARATHAYE NAMAHA

To Partha Sarathi, the chariot driver of Arjuna

OM AVYAKTAYA NAMAHA

To the Lord who is difficult to comprehend

OM GITAMRITA MAHODADHAYE NAMAHA

To the Ocean containing the nectar of the Bhagavad-gita

OM KALIYAPHANI MANIKYA RANJITA SHRI PADAMBHUJAYA NAMAHA

To the Lord whose lotus feet are adorned with the gems from the hoods of the serpent Kaliya

OM DAMODARAYA NAMAHA

To the One who was tied with a grinding stone around His waist

OM YAJNABHOKTRE NAMAHA

To the Lord who consumes sacrificial offerings

OM DANAVENDRA VINASHAKAYA NAMAHA

To the destroyer of the Lord of Asuras

OM NARAYANAYA NAMAHA

To Lord Narayana

OM PARABRAHMANE NAMAHA

To the Supreme Brahman

OM PANNAGASHANA VAHANAYA NAMAHA

To the Lord who has a serpent (Adisesha) as His seat

OM JALAKRIDASAMASHAKTA GOPI VASTRAPAHARAKAYA NAMAHA

To the Lord who (playfully) hid the clothes (left on the shore) of the Gopis who were engrossed in playing in the waters of the Yamuna river

OM PUNYA-SHLOKAYA NAMAHA

To the Lord whose praises bestow merit

OM TIRTHAPADAYA NAMAHA

To the One whose feet are holy

OM VEDAVEDYAYA NAMAHA

To the source of the Vedas

OM DAYANIDHAYE NAMAHA

To the Treasure of compassion

OM SARVA BHUTATMAKAYA NAMAHA

To the Soul of the elements

OM SARVAGRAHA RUPINE NAMAHA

To the All-formed One

OM PARATPARAYA NAMAHA

To the One who is highest than the highest

Sri Nanda-Nandanastakam

An Old Prayer to Lord Krishna, author unknown

I offer pranama to Sri Nandanandana (the son of Nanda Maharaja, Krishna), whose face is extremely delightful, from whose beautiful ears hang jewelled earrings, and whose entire body is anointed with fragrant candana.

I offer pranama to Sri Nandanandana, whose eyes are more beautiful than the fully-bloomed lotus, whose head is beautifully adorned with an arrangement of peacock feathers, and who enchants millions of Cupids.

I offer pranama to Sri Nandanandana, from whose beautiful nose hangs an elephant-pearl, whose teeth are brilliantly shining, and whose bodily complexion is more beautiful and lustrous than a fresh rain cloud.

I offer pranama to Sri Nandanandana, whose lotus hands hold the flute, whose lingering gait defeats even that of an impassioned elephant, and whose dark limbs are beautified by a yellow shawl.

I offer pranama to Sri Nandanandana, whose three-fold bending posture is exquisitely elegant, the effulgence of whose toe-nails puts to shame even the moon, and who wears invaluable jewels and ornaments.

I offer pranama to Sri Nandanandana, whose body exudes an extraordinarily beautiful fragrance and whose broad chest is adorned with the kaustubha jewel and the mark of Srivatsa.

I offer pranama to Sri Nandanandana, Vrindavana's expert lover who dresses in a manner that enhances His charming, playful pastimes, and who pulverized the pride of Indra.

I offer pranama to Sri Nandanandana, who as the lover of the Vraja gopis perpetually delights them and who enchants the minds of all living entities.

Whoever regularly recites this Sri Nanda-Nandanastakam with deep faith will easily cross the seemingly insurmountable ocean of material existence and attain eternal residence at the lotus feet of Sri Krishna.


The Krishna Arati

Aaratii Yugala Kishora Kii Kiijai |
Tana Mana Dhana Sab Arpana Kiijai ||

Let us chorus this prayer and wave lights to the two adolescents, Radha and Krishna and offer our body mind and all our riches (to win their gracious favour).

Ravi Shashi Koti Vadana Kii Shobhaa |
Taahi Nirakha Meraa Mana Lobhaa ||

When I look at them, my mind is enamoured of the beauty of their faces which matches that of a myriad of suns and Moons.

Gaura Shyaama Mukha Nikhrata Riijhai l
Prabhu Ko Ruupa Nayana Bhara Pijai ||

When one beholds the two faces, one fair and the other dark, one is instantly fascinated. The poet calls upon all to satiate their eyes with the beauty of the Lord's countenance.

Kanchanna Thaala Kapuura Kii Baatii |
Hari Aaye Nirmala Bahii Chaatii ||.

Wave the golden platter with camphor burning in it before the Lord who, manifesting himself, cleanses the heart of all its impurities.

Phuulana Kii Seja Phuulana Kii Maalaa |
Ratna Sinhaasana Baithe Nandalaalaa ||

The Lord, the beloved son of Nanda, sleeps on a couch of flowers and wears a wreath of blossoms. He has ensconced himself on a throne made of gems.

Mora Mukuta Kara Muralii Sohai |
Natavara Vesha Dekha Mana Mohai ||

A crown of peacock feathers on his head and a flute in his hand are the adornments of this showman whose appearance fascinates the mind.

Anga Niila Piita Pata Saarii |
Kunja Bihaarii Giravaradhaarii ||

The body of the Lord, a dawdler in bowers and groves and upholder of a great mountain, is all blue and yellow silken are his clothes.

Shri Purushottama Girivara Dhaarii |
Aaratii Karata Sakala Nar Naarii ||

Every woman of Vraja, who adores him with festal lights, sings of Lord Krishna, the upholder of the best of mountains and supreme amongst men.

Nanda Nandana Vrushahaanu Kishorii |
Paramaananda Svaamii Avichala Jodii ||

Inseparable says Swami Paramananda, is the company of Krishna, delight of Nanda and Radha, the youthful daughter of Vrushabhanu.


Krishna Chalisa

Krishna Chalisa means a prayer of "forty verses", which praise and entreat Sri Krishna with devotion. They are recited over and over again to recall the virtues of Krishna, the Lord, in order to aid the disciple to meditate on good and righteous qualities.

ll Doha ll
Banshi Shobhit Kar Madhur, Neel Jalad Tanu Shyam l
Arun Adhar Janu Bimba Phal, Nayan Kamal Abhiraam ll
Puran Indu Arvind Mukha, Pitaambar Shubha Saaj l
Jai Manmohan Madan Chhavi, Krishnachandra Maharaj ll

The sweet sounding flute embellishes your hands, your body dark of hue is like the blue lotus. Your crimson lips are like the bimba fruit, and your eyes are like the pleasing lotuses. Your face is like a fresh- blossoming lotus and radiating like the full moon, and you are beautifully attired in your yellow silken costume.

ll Chaupai ll
Jai Yadunandan Jai Jagvandan, Jai Vasudev Devki Nandan
Jai Yashoda Sut Nanda Dulaare, Jai Prabhu Bhaktan Ke Rakhavaare

Glory, glory to the son of the Yadav race, glory to one who is universally adored; glory to the son of Vasudeva and Devaki. Glory to the beloved son of Yashoda and Nanda, glory to you, O Lord, the protector of your devotees.

Jai Natanaagar Naag Nathaiyaa, Krishna Kanhaiya Dhenu Charaiya
Puni Nakh Par Prabhu Girivar Dhaaro, Aao Deenan Kasht Nivaaro

Glory to the most accomplished player, the subduer of the Naag (cobra snake, you are indeed Kanhaiya, the cowherd. O Lord! You uplifted the Govardhan mountain on the nail of your small finger, Pray come and free the helpless from their distress.

Bansi Madhur Adhar Dhari Teri, Hove Puran Manorath Meri
Aao Hari Puni Maakhan Chaakho, Aaj Laaj Bhaktan Ki Raakho

O Lord, you have the sweet flute touching your lips, Pray fulfill our wishes. Come again, O Lord to eat makkhan (cream), And protect your devotee's honor this day.

Gol Kapol Chibuk Arunaare, Mridul Muskaan Mohini Daare
Ranjit Raajiv Nayan Vishaalaa, Mor Mukut Vaijayanti Maalaa

With reddish chubby cheeks, Your smile is gentle (soft and sweet) and bewitching. You have large lotus-like eyes, you wear crown adorned with peacock feather and you wear Vaijayanti garland.

Kundal Shravan Peetpat Aache, Kati Kinkini Kaachhan Kaachhe
Neel Jalaj Sundar Tanu Sohe, Chhavi Lakhi Sur Nar Muni Mana Mohe

Your ears are elegantly adorned with gold ear-rings, while the trinkets on your corset and the lovely kachani are looking graceful. Gods and humans and sages are entranced at the sight of your beautiful and magnificent body which is like the blue lotus.

Mastak Tilak Alak Ghunghraale, Aao Shyaam Bansuri Vaale
Kari Pai Paan, Putanaahin Taaryo, Akaa Bakaa Kaaga Sur Maaryo

Your forehead is decorated with tilak with lovely braided hair on your head; Please come, O Shyam, the flute player. You liberated the demoness Putana when as a baby, you sucked the dreadful breast of Putana drawing out poison along with her life. Also you killed many a demons like Akaasur, Bakaasur and Kagaasur.

Madhuvan Jalat Agni Jab Jvaala, Bhaye Sheetal ,Lakhitahin Nandalala
Surpati Jab Brij Chadhyo Risaai, Musar Dhaar Baari Barsaai

When wild fire broke out in the forest Madhuvan, Nandalala swallowed up that fierce conflagration and restored the cool. The ruler of gods, Indra, was angered, and Indra produced over Vraj a deluge causing the rains to come down in torrents of cataclysmic and violent downpour.

Lagat-Lagat Brij Chahan Bahaayo, Govardhan Nakhdhari Bachaayo.
Lakhi Yashodaa Man Bhram Adhikaai, Mukh Mahan Chaudah Bhuvan Dikhaai

When entire Vraj was being drowned, the Lord saved Vraj by uprooting with one hand Mount Govardhan and sheltering Vraj under it. For removing doubts in mother Yashoda's mind, you displayed, within your mouth, the fourteen spheres.

Dusht Kansa Ati Udham Machaayo, Koti Kamal Kahan Phul Mangaayo.
Naathi Kaaliyahin Tab Tum Linhen, Charanchinh Dai Nirbhay Kinhe

When wicked Kansa was causing great havoc, and demanded that a crore of lotus flowers be sent to him. By overpowering and subduing Kaliya, you provided safety for all.

Kari Gopin Sang Raas Vilaasa, Sab Ki Puran Kari Abhilashaa
Ketik Mahaa Asur Sanhaaryo, Kansahi Kesh Pakadi Dai Maaryo

You fulfilled the desires of all the Gopis by playing Raas with them. You eliminated innumerable powerful demons, and with Kansa, grasping him tightly by the hair, you dragged him hard and killed him.

Maatu Pitaa Ki Bandi Chhudaayi, Ugrasen Kahan Raaj Dilaayi
Mahi Se Mritak Chhaho Sut Laayo, Matu Devaki Shok Mitaayo

Having secured the release of his mother and father from bondage, you restored to Ugrasen his lost kingdom. You brought back the six dead sons of Devaki from the underworld and freed her from grief.

Bhomaasur Mura Daitya Sanhaari, Laaye Shatdash Sahas Kumaari
Dai Bhinhin Trincheer Sanhaara, Jaraasindhu Raakshas Kahan Maara

You killed the demon Bhomasur and also the demon Mura; and freed sixteen thousand maidens who were kept in bondage by Narkasur. By a cryptic signal by splitting a twig you instructed Bhima as to how Jarasandha can be slain.

Asur Vrikaasur Aadik Maaryo, Bhaktan Ke Tab Kasht Nivaariyo
Deen Sudaamaa Ke Dukh Taaryo, Tandul Teen Muthi Mukh Daaryo

By killing many demons like Vrikaasur, you eased the distress of your devotees. You removed poor Sudama's poverty, and you ate with relish three handfuls of beaten rice.

Prem Ke Saag Vidura Ghar Maange, Duryodhan Ke Mevaa Tyaage
Laakhi Premki Mahimaa Bhaari, Naumi Shyam Deenan Hitkaari

You ate simple vegetables at the house of devotees like Vidur in preference to the rich fare at Duryodhan's palace. O Shyama! O compassionate to the poor! Having witnessed your abounding grace and glory, I bow to you.

Bhaarath Ke Paarath Rath Haanke, Liye Chakra Kar Nahin Bal Thaake
Nij Gitaa Ke Gyaan Sunaaye, Bhaktan Hriday Sudhaa Barsaaye

You drove chariot during the battle of Mahabharata; you remained unwearied with the discus in your hand. You communicated the wisdom of the Gita and let the hearts of your devotees abound with the nectar of love.

Meera Thi Aisi Matvaali, Vish Pee Gayi Bajaakar Taali
Raanaa Bhejaa Saamp Pitaari, Shaaligraam Bane Banvaari

Mira, your devotee, was so totally engrossed with unbounded devotion to you, that brimming with joy she even drank poison. When O Banavaari, the Rana sent a basket containing a snake, you assumed the form of a Shaligram stone.

Nij Maayaa Tum Vidhihin Dikhaayo, Urate Sanshay Sakal Mitaayo
Tav Shat Nindaa Kari Tatkaalaa, Jivan Mukt Bhayo Shishupaalaa

By revealing your illusory powers to Brahma, you dispelled all his misgivings. When Shishupala reviled you, you terminated his life.

Jabahin Draupadi Ter Lagaai, Deenanaath Laaj Ab Jaai
Asa Anaatha Ke Naath Kanhaiyaa, Dubat Bhanvar Bachaavat Naiyaa

When Draupadi sought your help by pleading, 'O Lord of the distressed! My honor is at stake!' You are, O Kanhaiya, so great a guardian of the helpless orphan that you rescue every sinking boat from the whirlpool of life.

Sundardaas Aas Ura Dhaari, Dayadrishti Keeje Banwaari
Naath Sakal Mam Kumati Nivaaro, Chhamobegi Apraadh Hamaaro

O Lord! Sundardas, an inmate of the hermitage of Durvasa, beseeches You to grant his wishes. O Lord! Dispel all ignorance from his heart and forgive him his faults.

Kholo Pat Ab Darshan Deeje, Bolo Krishna Kanhaiya Ki Jai

May you reveal yourself to him by opening the door of his heart. May we all sing 'Victory, victory to you, Lord Krishna, glory to Kanhaiya!'

ll Doha ll

Krishna chandra ke naam Se, hot praphullit gaay,
tan ghaatak paatak tarat, rog duri hoy jaay.
Chaalisaa jo nit padhai, Kathin kasht kati jaai,
dhan jan bal vidyaa badhaai, nit nar sukh sarsai.
Yah chalisa Krishna ka, path kare ur dhaari,
asht siddhi nav niddhi phal, lahe padaarath chaari.

Whoever with cheerfulness sings this song will have his (or her) three types of troubles removed and will be freed from sins and diseases.

Those who recite this Krishna Chalisa with faith and devotion can acquire eight siddhis (supernatural powers through Yoga, viz., anima, mahima, garima, laghima, prapti, prakamya, ishitva and vashitva) and the nine types of treasures.

Om Namo Bhagavate Vasudevaya


Edited by Urmila11 - 14 years ago
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Prayers to Lord Vishnu and Goddess Lakshmi

alam te nirapekshaya

purna-kama namo 'stu te

mahavibhuti-pataye

namah sakala-siddhaye

"My dear Lord, You are full in all opulences, but I do not beg You for opulence. I simply offer my respectful obeisances unto You. You are the husband and master of Lakshmidevi, the goddess of fortune, who has all opulences. Therefore, You are the master of all mystic yoga. I simply offer my obeisances unto You." (Srimad-Bhagavatam, 6.19.4)

yatha tvam kripaya bhutya

tejasa mahimaujasa

jushta isa gunaih sarvais

tato 'si bhagavan prabhuhu

"O my Lord, because You are endowed with causeless mercy, all opulences, all prowess and all glories, strength and transcendental qualities, You are the Supreme Personality of Godhead, the master of everyone." (Bhag. 6.19.5)

vishnu-patni maha-maye

mahapurusha-lakshane

priyetha me maha-bhage

loka-matar namo 'stu te

"O wife of Lord Vishnu, O internal energy of Lord Vishnu, you are as good as Lord Vishnu Himself, for you have all of His qualities and opulences. O goddess of fortune, please be kind to me. O mother of the entire world, I offer my respectful obeisances unto you." (Bhag. 6.19.6)



om namo bhagavate maha-purushaya mahanubhavaya

mahavibhuti-pataye saha maha-vibhutibhir balim upaharamita

"My Lord Vishnu, full in six opulences, You are the best of all enjoyers and the most powerful. O husband of mother Lakshmi, I offer my respectful obeisances unto You, who are accompanied by many associates, such as Vishvaksena. I offer all the paraphernalia for worshiping You." (Bhag. 6.19.7)



yuvam tu vishvasya vibhu

jagatah karanam param

iyam hi prakritih suksma

maya-shaktir duratyaya

"My Lord Vishnu and mother Lakshmi, goddess of fortune, you are the proprietors of the entire creation. Indeed, you are the cause of the creation. Mother Lakshmi is extremely difficult to understand because she is so powerful that the jurisdiction of her power is difficult to overcome. Mother Lakshmi is represented in the material world as the external energy, but actually she is always the internal energy of the Lord." (Bhag. 6.19.11)

tasya adhishvarah sakshat

tvam eva purushah paraha

tvam sarva-yajna ijyeyam

kriyeyam phala-bhug bhavan

"My Lord, You are the master of energy, and therefore You are the Supreme Person. You are sacrifice [yajna] personified. Lakshmi, the embodiment of spiritual activities, is the original form of worship offered unto You, whereas You are the enjoyer of all sacrifices." (Bhag. 6.19.12)

guna-vyaktir iyam devi

vyanjako guna-bhug bhavan

tvam hi sarva-shariry atma

shrih sharirendriyashayaha

"Mother Lakshmi, who is here, is the reservoir of all spiritual qualities, whereas You manifest and enjoy all these qualities. Indeed, You are actually the enjoyer of everything. You live as the Supersoul of all living entities, and the goddess of fortune is the form of their bodies, senses and minds. She also has a holy name and form, whereas You are the support of all such names and forms and the cause for their manifestation." (Bhag. 6.19.13)

yatha yuvam tri-lokasya

varadau parameshthinau

tatha ma uttamashloka

santu satya mahashishaha

"You are both the supreme rulers and benedictors of the three worlds. Therefore, my Lord, Uttamashloka, may my ambitions be fulfilled by Your grace." (Bhag. 6.19.14)

Om Jaya Jagadish Hare

Om Jaya Jagadish Hare

Swami Jaya Jagadish Hare

Bhakti Jano Ke Sankat

Das Jano Ke Sankat

Shana Mai Dhoora Kare

Om Jaya Jagadish Hare

Oh Lord of the whole Universe
Mighty Lord of the whole Universe
All Your devotees' agonies
All Your devotees' sorrows
Instantly You banish
Oh Lord of the whole Universe

Jo dhyave phal paave
Dhukh vinashe manka
Swami dhukh vinashe manka
Sukha sampati Ghar aave
Sukha sampati Ghar aave
Kashht mite tanka
Om Jaya Jagadish Hare

He who's immersed in devotion
He reaps the fruits of Your love
Lord, he reaps the fruits of Your love
Floating in a cloud of comforts
Floating in a cloud of comforts
Free from all the worldly problems
Oh Lord of the whole Universe


Mata pita tum mere
Sharan padun mai kis ki
Swami sharan padum mai kis ki
Tum bina aur na doojaa
Tum bina aur na doojaa
Asha karun mai kis ki
Om Jaya Jagadish Hare

You art Mother and Father
At Your feet I seek eternal truth
Lord, at Your feet I seek eternal truth
There's none other than You, Lord
There's none other than You, Lord
Guardian of all our hopes
Oh Lord of the whole Universe

Tum pooran Paramatma
Tum Antaryaami
Swami Tum Antaryaami
Para brahma Parameshwara
Para brahma Parameshwara
Tum saba ke Swami
Om Jaya Jagadish Hare

You art Godly perfection
Omnipotent Master of all
Lord, omnipotent Master of all
My destiny's in Your Hand
My destiny's in Your Hand
Supreme Soul of all Creation
Oh Lord of the whole Universe


Tum karuna ke saagar
Tum palan karta
Swami Tum palan karata
Mai murakh phal Khami
Mai sevak tum swaami
Kripa karo bharata
Om Jaya Jagadish Hare

You art an ocean of mercy
Gracious protector of all
Lord, gracious protector of all
I'm Your humble devotee
I'm Your humble devotee
Grant me Your divine grace
Oh Lord of the whole Universe

Tum ho ek agochar
Sab ke prana pati
Swami sab ke prana pati
Kis vidhi miloon dayamaya
Kisi vidhi miloon dayamaya
Tum ko mai kumati
Om Jaya Jagadish Hare

You are beyond all perception
Formless and yet multiform
Lord, formless and yet multiform
Grant me a glimpse of Yourself
Grant me a glimpse of Yourself
Guide me along the path to You
Oh Lord of the whole Universe

Deena bandhu dukh hartaa
Tum rakshak mere
Swami tum rakshak mere
Apane hast uthao
Apane hast uthao
Dwar khada mai tere
Om Jaya Jagadish Hare

Friend of the helpless and feeble
Benevolent saviour of all
Lord, benevolent saviour of all
Offer me Your hand of compassion
Offer me Your hand of compassion
I seek refuge at Your feet
Oh Lord of the whole Universe

Vishaya vikar mithao
Paap haro deva
Swami paap haro deva
Shraddha bhakti badhao
Shraddha bhakti badhao
Santan ki seva
Om Jaya Jagadish Hare

Surmounting the earthly desires
Free from the sins of this life
Lord, free from the sins of this life
Undivided faith and devotion
Undivided faith and devotion
In eternal service unto You
Oh Lord of the whole Universe

Tan man dhan sab kuch hai tera
Swami sab kuch hai tera
Tera tujh ko arpan
Tera tujh ko arpan
Kya laage mera
Om Jaya Jagadish Hare

My body, mind and wealth are all Yours

Lord, everything is Yours

Lord, nothing is mine

It is Yours, I am returning to You

Oh Lord of the whole Universe

Om Jaya Jagadish Hare
Swami Jaya Jagadish Hare
Bhakta janon ke sankat
Bhakta janon ke sankat
Kshan me door kare
Om Jaya Jagadish Hare

Oh Lord of the whole Universe
Mighty Lord of the whole Universe
All Your devotees' agonies
All Your devotees' sorrows
Instantly you banish
Oh Lord of the whole Universe

Narayana Suktam

(Sahasra Sirsham Devam)

om sahasrasir?a? deva? visvaksa? visvasambhuva?,
visva? naraya?a? devamaksara? parama? padam.

This universe is the Eternal Being (of Narayana), the imperishable, the supreme, the goal, multi-headed and multi-eyed (i.e., omnipresent and omniscient), the resplendent, the source of delight for the whole universe.

visvata? paramam nitya? visva? naraya?ag harim,
visvameveda? puru?astadvisvamupajivati.

This universe is the Supreme Being (Purusha) alone; hence, it subsists on That, the Eternal which transcends it (in every way)—the Omnipresent Absolute which destroys all sins.

pati? visvasyatmesvarag sasvatag sivamacyutam,
naraya?a? mahajeya? visvatmana? paraya?am.

The protector of the universe, the Lord of all souls (or Lord over Self), the perpetual, the auspicious, the indestructible, the Goal of all creation, the Supreme object worthy of being known, the Soul of all beings, the Refuge unfailing (is He).

naraya?a? para? brahma tattva? naraya?a? para?,
naraya?a? paro jyotiratma naraya?a? para?.
naraya?a? paro dhyata dhyanam naraya?a? para?.

The Lord Narayana is the Supreme Absolute; Narayana is the Supreme Reality; Narayana is the Supreme Light; Narayana is the Supreme Self; Narayana is the Supreme Meditator; Narayana is the Supreme Meditation.

yacca kicijjagatsarva? d?syate sruyate'pi va,
antarbahisca tatsarva? vyapya naraya?a? sthita?.

Whatever all this universe is, seen or heard of—pervading all this, from inside and outside alike, stands supreme the Eternal Divine Being (Narayana).

anantamavyaya? kavig samudre'nta? visvasambhuvam,
padmakosapratikasag h?daya? capyadhomukham.

He is the Limitless, Imperishable, Omniscient, residing in the ocean of the heart, the Cause of the happiness of the universe, the Supreme End of all striving, (manifesting Himself) in the ether of the heart which is comparable to an inverted bud of the lotus flower.

adho ni??aya vitasyante nabhyamupari ti??hati,
jvalamalakula? bhati visvasyayatana? mahat.

Below the Adam's apple, at a distance of a span, and above the navel (i.e., the heart which is the relative seat of the manifestation of Pure Consciousness in the human being), effulges the Great Abode of the universe, as if adorned with garlands of flames.

santatag silabhistu lambatyakosasannibham,
tasyante su?irag suksma? tasmin sarva? prati??hitam.

Surrounded on all sides by nerve-currents (or arteries), the lotus-bud of the heart is suspended in an inverted position. In it is a subtle space (a narrow aperture, the sushumna-nadi), and therein is to be found the Substratum of all things.

tasya madhye mahanagnirvisvarcirvisvatomukha?,
so'grabhug vibhajan ti??han aharamajara? kavi?.

In that space within the heart resides the Great Flaming Fire, undecaying, all-knowing, with tongues spread out in all directions, with faces turned everywhere, consuming all food presented before it, and assimilating it into itself.

tiryagurdhvamada?sayi rasmayastasya santata?,
santapayati sva? dehamapatatalamastakam,
tasya madhye vahnisikha a?iyordhva vyavasthita?.

His rays, spreading all round, sideways as well as above and below, warm up the whole body from head to foot. In the centre of That (Flame) abides the Tongue of Fire as the topmost among all subtle things.

nilatoyadamadhyasthad vidyullekheva bhasvara,
nivarasukavattanvi pita bhasvatya?upama.

Brilliant like a streak of lightning set in the midst of the blue rain-bearing clouds, slender like the awn of a paddy grain, yellow (like gold) in color, in subtlety comparable to the minute atom, (this Tongue of Fire) glows splendid.

tasya? sikhaya madhye paramatma vyavasthita?,
sa brahma sa siva? sa hari? sendra? so'k?ara? parama? svara?.

In the middle of that Flame, the Supreme Self dwells. This (Self) is Brahma (the Creator), Siva (the Destroyer), Hari (the Protector), Indra (the Ruler), the Imperishable, the Absolute, the Autonomous Being.

?tag satya? para? brahma puru?a? k???api?galam,
urdhvareta? virupaksa? visvarupaya vai namo nama?.

Prostrations again and again to the Omni-formed Being, the Truth, the Law, the Supreme Absolute, the Purusha of blue-decked yellow hue, the Centralized-force Power, the All-seeing One.

om naraya?aya vidmahe vasudevaya dhimahi,
tanno vi??u? pracodayat.

We commune ourselves with Narayana, and meditate on Vaasudeva; May that Vishnu direct us (to the Great Goal).

o? santi? santi? santi?.

Om. May there be Peace, Peace, Peace.

Goddess Lakshmi's mantra to Her Husband Lord Hrishikesh

o? hra? hri? hru?

o? namo bhagavate h??ikesaya

sarva-gu?a-vise?air

vilak?itatmane akutina?

cittina? cetasa? vise?a?a?

cadhipataye ?o?asa-kalaya

cchando-mayayanna-mayayam?ta-

mayaya sarva-mayaya

sahase ojase balaya kantaya

kamaya namas te ubhayatra bhuyat

om—O Lord; hram hrim hrum—the seeds of the mantra, chanted for a successful result; omO Lord; nama?—respectful obeisances; bhagavate—unto the lotus feet of the Supreme Personality of Godhead; h??ikesaya—unto H??ikesa, the Lord of the senses; sarva-gu?a—with all transcendental qualities; vise?ai?—with all varieties; vilak?ita—particularly observed; atmane—unto the soul of all living entities; akutinam—of all kinds of activity; cittinam—of all kinds of knowledge; cetasam—of the functions of the mind, such as determination and mental effort; vise?a?am—of their respective objects; ca—and; adhipataye—unto the master; ?o?asa-kalaya—whose parts are the sixteen original ingredients of creation (namely the five objects of the senses and the eleven senses, including the mind); chanda?-mayaya—unto the enjoyer of all ritualistic ceremonies; anna-mayaya—who maintains all living entities by supplying the necessities of life; am?ta-mayaya—who awards eternal life; sarva-mayaya—who is all-pervading; sahase—the powerful; ojase—who supplies strength to the senses; balaya—who supplies strength to the body; kantaya—the supreme husband or master of all living entities; kamaya—who supplies all necessities for the devotees; nama?—respectful obeisances; te—unto You; ubhayatra—always (during both day and night, or both in this life and the next); bhuyat—may there be all good fortune.

"Let me offer my respectful obeisances unto the Supreme Personality of Godhead, Lord H??ikesa, the controller of all my senses and the origin of everything. As the supreme master of all bodily, mental and intellectual activities, He is the only enjoyer of their results. The five sense objects and eleven senses, including the mind, are His partial manifestations. He supplies all the necessities of life, which are His energy and thus non-different from Him, and He is the cause of everyone's bodily and mental prowess, which is also non-different from Him. Indeed, He is the husband and provider of necessities for all living entities. The purpose of all the Vedas is to worship Him. Therefore let us all offer Him our respectful obeisances. May He always be favorable toward us in this life and the next." (Shrimad-Bhagavatam 5.18.18)


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Prayers to Lord Jagannatha,

Sri Krishna as the Lord of the Universe

Jagannathastaka

(As issued from the mouth of Lord Caitanya)

kadacit kalindi-tata-vipina-sangitaka-ravo

mudabhiri-nari-vadana-kamalasvada-madhupaha

rama-shambhu-brahmamara-pati-ganesharcita-pado

jagannathah svami nayana-patha-gami bhavatu me

"Sometimes in great happiness Lord Jagannatha, with His flute, makes a loud concert in the groves on the banks of the Yamuna. He is like a bumblebee who tastes the beautiful lotus-like faces of the cowherd damsels of Vraja, and His lotus feet are worshiped by great personalities such as Lakshmi, Shiva, Brahma, Indra and Ganesha. May that Jagannatha Svami be the object of my vision."

bhuje savye venum Shirasi Shikhi-puccham katitate

dukulam netrante sahacara-kataksham vidadhate

sada shrimad-vrindavana-vasati-lila-paricayo

jagannathah svami nayana-patha-gami bhavatu me

"In His left hand Lord Jagannatha holds a flute. On His head He wears the feathers of peacocks and on His hips He wears fine yellow silken cloth. Out of the corners of His eyes He bestows sidelong glances upon His loving devotees and He always reveals Himself through His pastimes in His divine abode of Vrindavana. May that Jagannatha Svami be the object of my vision."

mahambhodhes tire kanaka-rucire nila-shikhare

vasan prasadantah sahaja-balabhadrena balina

subhadra-madhya-sthah sakala-sura-sevavasara-do

jagannathah svami nayana-patha-gami bhavatu me

"Residing on the shore of the great ocean, within a large palace situated upon the crest of the brilliant, golden Nilachala Hill, along with His powerful brother Balabhadra, and in the middle of Them His sister Subhadra, Lord Jagannatha bestows the opportunity for devotional service upon all godly souls. May that Jagannatha Svami be the object of my vision."

kripa-paravarah sajala-jalada-shreni-ruciro

rama-vani-ramah sphurad-amala-punkeruha-makhaha

surendrair aradhyah shruti-gana-shikha-gita-charito

jagannathah svami nayana-patha-gami bhavatu me

"Lord Jagannatha is an ocean of mercy and He is beautiful like a row of blackish rain clouds. He is the storehouse of bliss for Lakshmi and Sarasvati, and His face is like a spotless full-blown lotus. He is worshiped by the best of demigods and sages, and His glories are sung by the Upanishads. May that Jagannatha Svami be the object of my vision."

ratharudho gacchan pathi milita-bhudeva-patalaih

stuti-pradurbhavam prati-padam upakarnya sadayaha

daya-sindhur bandhuh sakala-jagatam sindhu-sutaya

jagannathah svami nayana-patha-gami bhavatu me

"When Lord Jagannatha is on His Ratha-yatra cart and is moving along the road, at every step there is a loud presentation of prayers and songs chanted by large assemblies of brahmanas. Hearing their hymns Lord Jagannatha is very favorably disposed towards them. He is the ocean of mercy and the true friend of all the worlds. May that Jagannatha Svami, along with His consort Lakshmi, who was born from the ocean of nectar, be the object of my vision."

para-brahmapidah kuvalaya-dalotphulla-nayano

nivasi niladrau nihita-carano 'nanta-shirasi

rasanando radha-sarasa-vapur-alingana-sukho

jagannathah svami nayana-patha-gami bhavatu me

"He is the ornament of the head of Lord Brahma and His eyes are like the full-blown petals of the lotus. He resides on the Nilachala Hill, and His lotus feet are placed on the heads of Anantadeva. Lord Jagannatha is overwhelmed by the mellows of love and He becomes joyful in the embracing of the body of Srimati Radharani, which is like a cool pond. May that Jagannatha Svami be the object of my vision."

na vai yace rajyam na cha kanaka-manikya-vibhavam

na yace 'ham ramyam sakala-jana-kamyam vara-vadhum

sada kale kale pramatha-patina gita-charito

jagannathah svami nayana-patha-gami bhavatu me

"I do not pray for a kingdom, nor for gold, rubies and wealth. I do not ask for an excellent and beautiful wife as desired by all men. I simply pray that Jagannatha Svami, whose glories are always sung by Lord Shiva, be the constant object of my vision."


hara tvam samsaram drutataram asaram sura-pate

hara tvam papanam vitatim aparam yadava-pate

aho dine 'nathe nihita-charano nishcitam idam

jagannathah svami nayana-patha-gami bhavatu me

"O Lord of the demigods, please quickly remove this useless material existence I am undergoing. O Lord of the Yadus, please destroy this vast ocean of sins which has no shore. Alas, this is certain that Lord Jagannatha's lotus feet are bestowed upon those who feel themselves fallen and have no shelter in this world but Him. May that Jagannatha Svami be the object of my vision."


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Posted: 14 years ago

Prayers to the Lord's Weapons

To the Chakra

chakram yugantanala-tigma-nemi

bhramat samantad bhagavat-prayuktam

dandagdhi dandagdhy ari-sainyam ashu

kaksham yatha vata-sakho hutashaha

Set into motion by the Supreme Personality of Godhead and wandering in all the four directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the millennium. As a blazing fire burns dry grass to ashes with the assistance of the breeze, may the Sudarshana chakra burn our enemies to ashes.

To the Club

gade 'shani-sparshana-visphulinge

nishpindhi nishpindhy ajita-priyasi

kushmanda-vainayaka-yaksha-raksho

bhuta-grahamsh churnaya churnayarin

O club in the hand of the Supreme Personality of Godhead, you produce sparks of fire as powerful as thunderbolts, and you are extremely dear to the Lord. I am also His servant. Therefore kindly help me pound to pieces the evil living beings known as Kushmandas, Vainayakas, Yakshas, Rakshasas, Bhutas and Grahas. Please pulverize them.

To the Conchshell

tvam yatudhana-pramatha-preta-matri

pishacha-vipragraha-ghora-drishtin

darendra vidravaya krishna-purito

bhima-svano 'rer hridayani kampayan

O best of the conchshells, O Panchajanya in the hands of the Lord, you are always filled with the breath of Lord Krishna. Therefore you create a fearful sound vibration that causes trembling in the hearts of enemies like the Rakshasas, Pramatha ghosts, Pretas, Matas, Pishachas and brahmana ghosts with fearful eyes.

Edited by Urmila11 - 14 years ago
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Sri Narasimha Stuti


This is a powerful prayer to Lord Narasimha for one's protection from the dark elements and demons within this material world. It was written by Pandit Trivikramacharya, a leading disciple of Sri Madhvacharya.


1. udaya ravi sahasra-dhyotitam ruksa-viksam

pralaya jaladhi-nadam kalpa-krid vahni-vaktram
sura-pati-ripu-vakshah-kshoda-rakta-kshitangam

pranata-bhaya-haram tam narasimham namami


The radiance of a thousand rising suns is the glow on the Lord's face. His eyes are fiery and His voice roars like the turbulent ocean of devastation. His body is wet with the blood of Indra's foe, Hiranyakashipu. Lord Narasimha, the redeemer of the fear ridden, I bow down to Your feet.


2. pralaya-ravi-karalakara-ruk chakra-valam
virala-yaduru-rocirocitashanta-ralam
prati-bhaya-tama-kopatyutkatoccatta-hasin
daha daha narasimasahya-viryahitam me

Your effulgence is dazzling like that of the destructive sun, pralayaravi. It glows and glitters, makes the wicked tremble with fear. You laugh in a piercing high tone at the fear, ignorance and anger of the demons. Burn Narasimha, burn my adversaries with Your unbearable power.


3. sara-sa rabha-sapadapata-bharabhirava
pracakita-chala-sapta-dvandva-loka-stutas tvam
ripu-rudhira-nishekenaiva shonamghri-shalin
daha daha narasimasahya-viryahitam me

Your lotus feet are reddened by the blood of the enemy. Fourteen lokas are scared by the stamping of Your feet. Demigods assemble, fear and tremble and pray for Your mercy. Burn Narasimha, burn my adversaries with Your unbearable power.

4. tava ghanaghana-ghosho ghoram aghraya jamgha
parigham alaghum uru-vyaja-tejo-girim cha
ghana vighatitam aga-daitya-jamghala-samgho
daha daha narasimasahya-viryahitam me

You take great pleasure in slaughtering the armies of the demons. You wield Your heavy mace in a most cunning manner with the force of a great mountain. As You chop demons into pieces others immediately flee for their lives. Burn Narasimha, burn my adversaries with Your unbearable power.


5. kataki-kata-karala-dhatakagrya-stha-labha
prakata-pata-tadit te sat-katishthati-patvi
katuka katuka dushtatopadrishti-pramushtau
daha daha narasimhasahya viryahitam me

The mountains of Your hips are nicely decorated with yellow garments, which appear just like lightning in its intense brilliance. Attacking fiercely he who had the foremost position (the seat of King Indra), You removed the threat of that exceedingly wicked one. O ferocious one! Burn Narasimha, burn my adversaries with Your unbearable power.


6. prakhara-nakhara-vajrotkhata-rukshari-vakshaha
shikhari-shikhara raktai rakta nandoha-deha
suvalibha-shubha-kukshe bhadra gambhira-nabhe
daha daha narasimasahya viryahitam me

As Your nails, sharp like thunderbolts, tore the abdomen of the enemy, blood surged from the body of the demon and bathed You. Your lotus-like navel is deep and Your abdomen is decorated with the auspicious three lines. Burn Narasimha, burn my adversaries with Your unbearable power.


7. sphurayati tava sakshat saiva nakshatra-mala
kshapita-ditija-vaksho-vyapta-nakshatra-marga
ari-dara-dhara-janvasakta-hasta-dvayaho
daha daha narasimasahya viryahitam me

Your two hands, as they directly burst open the chest of the son of Diti, appear just like a necklace of stars. Supporting him on Your knees, You tore his chest apart which blocked the path of the stars. Burn Narasimha, burn my adversaries with Your unbearable power.


8. katu-vikata-sataudho-dhattanad bhrashta-bhuyo
ghana-patala-vishalakasha-labdhavakasham
kara-parigha-vimarda-prodyamam dhyayatas te
daha daha narasimasahya viryahitam me

Your mane is burning and monstrous, and You cause the enemy to fall from his position by tearing apart his chest. Once attaining the opportunity, under the broad roof of the clouds and sky, You raise Your hand, powerful as a mace, to strike. I meditate upon You in this form. Burn Narasimha, burn my adversaries with Your unbearable power.


9. hata-lutada-laghisthotkantha-dashto 'sta-vidyut
sata-shata-katianorah-pitha-bhit sushtu nistham
patati nu tava kanthadhishtha-ghorantramala
daha daha narasimasahya viryahitam me

Appearing brilliantly illuminated, Your neck, with hundreds of mane-hairs, is raised lightly and appears to be bitten by eight bolts of lightning. You divide the chest and very strong position of Hiranyakashipu. You are garlanded with his ghastly entrails. Burn Narasimha, burn my adversaries with Your unbearable power.


10. hata-bahu-mihirabhasa hy asamhara-ramho
huta-vaha-bahu-hetir hrepikananta-hetihi
ahata-yihita-mohan samvihansai ham asyam
daha daha narasimhasahya viryahitam me

The effulgence of many suns is destroyed by Your uncheckable potency. The many weapons sent against You are like sacrificial offerings, and You reply with unlimited weaponry. Put down, strike and slay my illusion. Burn Narasimha, burn my adversaries with Your unbearable power.


11. guru-guru-giri-rajat-kandarantargad eva
dina-mani-mani-shringevanta-vahni-pradipte
daddhad ati-kau-damstre bhishanojjihva-vaktram
daha daha narasimhasahya viryahitam me

My Lord, Your fearful countenance, with tongue extended and sharp teeth blazing as if illuminated from within, appears as the peak of a huge mountain of gems lit by the sunrise and by fire coming from within its caves. Burn Narasimha, burn my adversaries with Your unbearable power.


12. adharita-vibudhadhi-dhyana-dhairya vididhyad
vividha-vibudhadhi shraddha-pitendrari-nasham
vidadhad ati-katahoddhatanoddhatta-hasam
daha daha narasimhasahya viryahitam me

The enemy of Indra (Hiranyakashipu) made waves in the ocean of demigods and took the shraddha offerings meant for the forefathers. Confounding the intelligence of the demigods, he minimized their austerity and position in various ways. But You, O Narasimha, melted him in the pot of Your shrill laughter. Burn Narasimha, burn my adversaries with Your unbearable power.


13. tri-bhuvana-trina-matra-trana-trishardra

netra-trayam ati-laghitarchir vishtapavishtapadam
navatara-ravi-tamram dharayan ruksha-viksham
daha daha narasimhasahya viryahitam me

Every living being in the three worlds, down to the blade of grass, was scorched by the flame of Hiranyakashipu. But You, with Your three eyes, have annihilated this flame. Your appearance is threatening to the miscreants, and Your color is coppery like the newly risen sun. Burn Narasimha, burn my adversaries with Your unbearable power.


14. bhramad abhi-bhava-bhubhrid bhuri-bhubhara-sad

bhidbhida-nava-vibhava-bhru-vibhramadabhra-shubhra
ripu-bhava-bhayam etar bhasi bho bho vibho 'bhir
daha daha narasimhasahya viryahitam me


You wander about without resistance, for You are the supreme power and the maintainer of the earth. Hail to You, O Lord; You are effulgent and fearful to Your enemies, although You fear no one. You divided into nine parts the burden of the earth (Hiranyakashipu) simply by the effulgence produced by the movement of Your eyebrows. Burn Narasimha, burn my adversaries with Your unbearable power.


15. shravana-khachita-canchat-kundaloccanda-ganda
bhrukuti katu lalata-shreshtha-nasarunoshta
varada surada rajat-kesarotsaritare
daha daha narasimhasahya viryahitam me

Your ears are prominent, Your earrings swing to and fro and Your face appears ferocious. Your eyebrows give Your forehead a threatening aspect, and You are most beautiful with Your high nose and reddish lips. O giver of benedictions, well-wisher of the demigods and devotees, the enemy is scattered by the effulgence the hair of Your mane. Burn Narasimha, burn my adversaries with Your unbearable power.


16. pravikavacha-kacha-rajad-ratna kotira-shalin
gala-gata galad-usradara-ratnangadadhya
kanaka-kataka-kanchi sinjini sudrikavan
daha daha narasimhasahya viryahitam me

You wear no armor, yet You are decorated by beautiful locks of shining hair and many ornaments made of jewels. Your bodily effulgence appears as if You had swallowed the newly-risen sun. Your hands exhibit various mudras, and Your waist is decorated with a gold chain, making a tinkling noise. Burn Narasimha, burn my adversaries with Your unbearable power.


17. ari-daram asi hetau chapa-banau gadam

san-mushalam api kapolam cankusham pasha-shulam
dadhad api vidhutantra-sragvi-bhinnari-vaksho
daha daha narasimhasahya viryahitam me

You are equipped with bow and arrow, as well as various astras or missiles, club, mace, rod for controlling elephants, noose, and trident. Placing the enemy upon Your lap and tearing open his abdomen, he is thus purified of all contamination, and therefore You take his intestines and wear them as a victory garland. Burn Narasimha, burn my adversaries with Your unbearable power.


18. cata cata cata duram mohayan bhramayarin
kada kada kada kayam jvalaya sphotayasva
jahi jahi jahi vegam shatravah sanubandham
daha daha narasimhasahya viryahitam me

Fall upon my foes, fall upon them, fall upon them. Bewilder them and drive them far away. Consume, consume, consume the bodies of the enemies; incinerate and burst them asunder. Conquer, conquer, conquer forcefully my foes and their followers. Burn Narasimha, burn my adversaries with Your unbearable power.

19. vidhi-bhava-vibudhesha-bhramakagni-sphulinga
prasavi-vikata-damshtrojjihva-vaktra trinetra
kala kala kala kalam pahi mam te subhaktam
daha daha narasimhasahya viryahitam me

Even Lord Brahma, Lord Shiva and King Indra are bewildered to see Your tongue, like a firebrand, pressed between Your gigantic teeth. O three-eyed one, Your face appears most fearful, like time personified. Sound out the fate of the demons and kindly protect me, Your surrendered servant. Burn Narasimha, burn my adversaries with Your unbearable power.


20. kuru kuru karunam tvam sankuram daitya-pote
disha disha vishadam me shashvatim deva-drishtim
jaya jaya jaya murte 'narta jetavya-paksha
daha daha narasimhasahya viryahitam me

O supreme form, Have mercy, have mercy upon me. Dispel, dispel my ignorance just as You uprooted the child of Diti. You are never subjected to the sufferings of material existence. Neither are You defeated; indeed, whoever You favor will always triumph. Be victorious. Bestow upon me the divine vision to see You always. Burn Narasimha, burn my adversaries with Your unbearable power.


21. stutir iyam ahita-ghnisevita narasimhi
tanur iva parishanta-malini sabhitolam
tad akhila-gurum agrya-shrida-rupa-mahadbhihi
daha daha narasimhasahya viryahitam me

This prayer, offered in devotional service to Lord Narasimhadeva, destroys all inauspicious things. That Lord of the universe, the universal teacher, appearing as if garlanded by the destroyed body of Hiranyakashipu, bestows all good fortune and opulence upon His worshipers. Burn Narasimha, burn my adversaries with Your unbearable power.


22. likucha-tilaka-sunuh sad-dhitartanusari
narahari-nitim etam shatru-samhara-hetum
akrita-sakala-papa-dhvamsanim yah pathet tam
daha daha narasimhasahya viryahitam me

The Lord appears in a seemingly bitter form to act for the protection of His devotee Prahlada. Anyone who reads this description of the character of Lord Narahari causes his enemies to retreat, and his sins are undone and vanquished. Burn Narasimha, burn my adversaries with Your unbearable power.

Edited by Urmila11 - 14 years ago
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108 Names of Lord Narasimhadev


1. Om narasimhaya namah

Obeisances unto the half-man half-lion Lord
2. Om mahasimhaya namah

Obeisances to the great lion
3. Om diyva-simhaya namah

Obeisances to the Divine lion
4. Om mahabalaya namah

Obeisances to the greatly powerful
5. Om ugra-simhaya namah

Obeisances to the angry terrifying lion
6. Om mahadevaya namah

Obeisances to the Lord of lords
7. Om stambha-ja-aya namah

Obeisances to One who appeared from the pillar

8. Om ugra-locanaya namah

Obeisances to one who possesses terrifying eyes
9. Om raudraya namah

Obeisances to the angry one
10. Om sarvadbhutaya namah

Obeisances to one who is wonderful in every way
11. Om srimanaya namah

Obeisances to the most beautiful
12. Om yoganandaya namah

Obeisances to the source of yogic bliss
13. Om trivikramaya namah

Obeisances to Lord Vamana (Who took three great steps)
14. Om harine namah

Obeisances to Sri Hari Who takes our troubles away
15. Om kolahalaya namah

Obeisances to the roaring (Varahadeva - Varaha-nrisimha)
16. Om cakrine namah

Obeisances to Him Who carries the disk
17. Om vijayaya namah

Obeisances to Him Who is always victorious
18. Om jaya-vardhanaya namah

Obeisances unto Him Who has ever increasing glories
19. Om panchananaya namah

Obeisances unto Him Who is five-headed
20. Om param-brahma-aya namah

Obeisances unto Supreme Absolute Truth
21. Om aghoraya namah

Obeisances to Him Who for His devotees is not horrible
22. Om ghora-vikramaya namah

Obeisances to Him Who has terrifying activities
23. Om jvalan-mukhaya namah

Obeisances to One Who has an effulgent face
24. Om jvala-maline namah

Obeisances to Him with effulgent garland of flames
25. Om mahajvalaya namah

Obeisances to He Who is most effulgent
26. Om maha-prabhuhaya namah

Obeisances to the Supreme Master
27. Om niti-laksaya namah

Obeisances to Him Who possesses all good (moral) qualities
28. Om sahasraksaya namah

Obeisances to the thousand-eyed One
29. Om durniriksyaya namah

Obeisances to Him Who is difficult to see (difficult to look at)
30. Om pratapanaya namah

Obeisances to Him Who oppresses His enemies with great heat
31. Om mahadamstraya namah

Obeisances to Him Who possesses huge teeth
32. Om yudha-prajnaya namah

Obeisances to the Supremely intelligent in battle (ready to fight)
33. Om canda-kopine namah

Obeisances to Him Who is likened to an angry moon
34. Om sada-sivaya namah

Obeisances to the All auspicious Lord
35. Om hiranyakasipu-dhvamsine namah

Obeisance to Him Who destroys Hiranyakasipu
36. Om daitya-danava-bhanjanaya namah

Obeisances to He Who destroys the masses of the race of demons and giants

37. Om guna-bhadraya namah

Obeisances unto Narasimha Who is full of wonderful qualities
38. Om mahabhadraya namah

Obeisances to Him Who is very auspicious
39. Om bala-bhadraya namah

Obeisances to Him Who is auspiciously powerful
40. Om subhadrakaya namah

Obeisances to the extremely auspicious One
41. Om karalaya namah

Obeisances to He Who possesses a wide open mouth
42. Om vikaralaya namah

Obeisances to Him with very wide open mouth
43. Om vikartaya namah

Obeisances to the Lord Who performs wonderful activities
44. Om sarva-kartrikaya namah

Obeisances to the Lord Who performs ALL activities
45. Om sisumaraya namah

Obeisances to Him Who also appears as Matsya
46. Om trilokatmaya namah

Obeisances to the Soul of the three worlds
47. Om isaya namah

Obeisances to the Lord known as the controller
48. Om sarvesvaraya namah

Obeisances to that supreme controller
49. Om vibhuaya namah

Obeisances to Narasimha Who is the BEST
50. Om bhaivaradambaraya namah

Obeisances to Him Who causes terror by roaring in the sky
51. Om divyaya namah

Obeisances to That Divine Person Narasimha
52. Om acyutaya namah

Obeisances to our infallible Lord Nara-simha
53. Om kavine namah

Obeisances to the Supreme intelligent (poet)
54. Om madhavaya namah

Obeisances to the husband of Srimati Laksmi devi
55. Om adhoksajaya namah

Obeisances to Him Who is beyond understanding (or beyond explaining)
56. Om aksaraya namah

Obeisances to the infallible One
57. Om sarvaya namah

Obeisances to He Who is the origin of everything
58. Om vanamaline namah

Obeisances to Him Who wears garland of forest flowers (or adorned by His loving devotees)

59. Om varapradaya namah

Obeisances to the Merciful Lord Who grants boons to the deserving like Prahlada

60. Om visvambaraya namah

Obeisances to Narasimha Who maintains the universe
61. Om adbhutaya namah

Obeisances to Him Who is wonderful
62. Om bhavyaya namah

Obeisances to He Who determines the future (Who is the future for His devotees)

63. Om sri-visnave namah

Obeisances to that Narasimha Who is the all pervading Lord Vishnu
64. Om purusottamaya namah

Obeisances to Narasimha Who is the Supreme Enjoyer
65. Om anaghastra namah

Obeisances to Him Who can never be wounded by weapons
66. Om nakhastraya namah

Obeisances to Him Who has sharp nails for weapons
67. Om surya-jyotine namah

Obeisances to Narasimha the source of Suns rays
68. Om suresvaraya namah

Obeisances to Narasimhadev, Lord of devatas
69. Om sahasra-bahu-aya namah

Obeisances to Nara-hari the thousand-armed Lord
70. Om sarva-jnaya namah

Obeisances to Him Who is the all-knowing
71. Om sarva-siddhi-pradayakaya namah

Obeisances to Him Who awards all perfections to the sadhakas (devotees)
72. Om vajra-damstraya namah

Obeisances to Narasimha Who has teeth like lightning bolts
73. Om vajra-nakhaya namah

Obeisances to Narasimha Who possesses nails like piercing lightning bolts
74. Om mahanandaya namah

Obeisances to the source of supreme bliss - Atmananda - Narasimha
75. Om param-tapaya namah

Obeisances to the source of All austerities, spiritual energy (and taptah - heat)

76. Om sarva-mantraika-rupa namah

Obeisances to that Divine Personality Who although one, he appears as the many mantrika formulas

77. Om sarva-yantra-vidaramaya namah

Obeisances to Him Who destroys all machines (demoniac plans/arrangements/vehicles for demoniac works)

78. Om sarva-tantratmakaya namah

Obeisances to Narasimha the essence of, and proprioter of all tantras (ritual rites - pujas)

79. Om avyaktaya namah

Obeisances to the Lord Who appears unmanifest
80. Om suvyaktaya namah

Obeisances unto Nara-simha Who for His devotees becomes wonderfully manifest from the pillar (or when needed)

81. Om bhakta-vatsala namah

Obeisances to the Lord Who always has the well-being of His devotee at heart

82. Om vaisakha-sukla-bhototthaya namah

Obeisances to That Narasimhadeva Who appeared during waxing moon of the month of Visakha (April-May)

83. Om saranagata-vatsalaya namah

Obeisances to the Lord Who is kind to those surrendered to Him (like the mother lioness who is kind to her cubs)

84. Om udara-kirtine namah

Obeisances to Nara-simha Who is universally famous
85. Om punyatmaya namah

Obeisances to Him Who is the essence of piety
86. Om mahatmaya namah

Obeisances to That great personality, Nara-simha
87. Om candra-vikramaya namah

Obeisances to Him Who is the performer of moonlike or great deeds, or who performs deeds that eclipse all others.

88. Om vedatrayaya namah

Obeisances to the Lord of the three original Vedas (Rg, Yajur, Sama)
89. Om prapujyaya namah

Obeisances to Narasimha Who is supremely worshipable
90. Om bhagavanaya namah

Obeisances to Narasimha the Supreme Personality of Godhead
91. Om paramesvaraya namah

Obeisances to He Who is the Supreme Controller (Nara-simha-deva)
92. Om srivatsamkaya namah

Obeisances to the Lord Who is just like Krishna, being marked with symbol of Laksmi

93. Om jagat-vyapine namah

Obeisances to Narasimha Who pervades the entire universe
94. Om jagan-mayaya namah

Obeisances to the Supreme Mystic Who makes the material world seem real

95. Om jagat-palaya namah

Obeisances to the protector of the universe (Nara-simha)
96. Om jagannathaya namah

Obeisances to the Lord of Universe
97. Om mahakhagaya namah

Obeisances to Him Who moves in the air or with the movement of the air (is everywhere)

98. Om dvi-rupa-bhrtaya namah

Obeisances to Him Who has double form (man-lion)
99. Om paramatmaya namah

Obeisances to Him Who is the Supersoul of All beings
100. Om param-jyotine namah

Obeisances to Him (Nara-simha) Whose effulgence is the source of Brahman

101. Om nirgunaya namah

Obeisances to Narasimha Who possesses transcendental qualities (not those of the material nature)

102. Om nrkesarine namah

Obeisances unto Him man-lion (or having a lion's mane while appearing part human)

103. Om para-tattvaya namah

Obeisances to the Supreme Absolute Truth (One Who is of the Supreme nature)

104. Om param-dhamaya namah

Obeisances to He Who comes from the Supreme Abode
105. Om sac-cid-ananda-vigrahaya namah

Obeisances to Narasimha Whose Form is made of eternal knowledge and bliss

106. Om laksmi-nrsimhaya namah

Obeisances unto the Man-Lion Form together with the Supreme Goddess of Fortune Srimati Laksmi-devi

107. Om sarvatmaya namah

Obeisances unto the universal, primeval soul (the Supreme Personality of Godhead - Narasimhadeva)

108. Om dhiraya namah

Obeisances unto Narasimha who is always sober (being never bewildered)


Om prahlada-palakaya namah Obeisances unto Narasimha Who is the protector of Prahlada Maharaja, and those of that nature - surrendered unto Him.

Edited by Urmila11 - 14 years ago
MagadhSundari thumbnail
16th Anniversary Thumbnail Sparkler Thumbnail + 4
Posted: 14 years ago
Wowwwzzz I have a LOT of catching up to do in this thread... especially with Sema, our stuti-stotra-stavan encyclopedia ⭐️ Thank you all for sharing such divine content!

Until I get caught up... here are a few sketches I had done 6-7 years ago, when I was around 14. Don't laugh, it's the thought that counts 😆



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