illa arun biography

"My last four albums were composed by Lalit Sen," informs the singer. "This is the first time I have worked with a south Indian composer who is amazingly in total grips with the nuances of north Indian folk traditions. For me, the experience was like a pilgrimage-cum-voyage of discovery!"

Karthik's magic is evident from the opening bars of the title track, haule haule and sets the pace for remaining numbers beginning with O mere bairagi bhanware. At present, this mellifluous long song is ruling the air waves in almost every countdown show from Bombay.

"But his tour de force is an adaptation of a Bhutanese folk song, meetho laage, " Ila points out. "He has gone even beyond the beauty of the original. The song makes an amazing amalgam of the musical styles of Bhutan, Tamil Nadu and my home state, Rajasthan."

Born and brought up in the state capital of Jaipur, Ila moved to Delhi to join the National School of Drama as an acting student in the mid-seventies. Her contemporaries were Neena Gupta, Aneeta Kanwar and Rakesh Pandey who took to films and later migrated to television.

Ila however, stuck to the Delhi stage and in the time, came to be known as a "singing actress". But her biggest achievements lay in popularising the tunes of Rajasthani nomads — the banjarans. Even today, in her colourful ghagra cholis with mirrorwork and junk jewellery from top to toes, Ila is identified more as a banjaran than a city dweller.

"I used to take the bus from Delhi during week-ends to visit my parents in Jaipur," recalls Ila. "That was when I did all my research on Rajasthani folk. I used to spend hours outside the tents of those nomads listening to their songs and recording them."

Bombay happened when her cousin, Lalit Sen migrated to join uncle Jatin Sen as a music composing duo for Hindi films. By then, Ila's brothers Piyush and Prasun Pandey had also moved to the city to chase their dreams in advertising.

"Initially I could feel the resistance to my songs because I did not sound like Lata Mangeshkar or Asha Bhosle," narrates Ila. "Right then, I had decided not to be a copycat like the other female singers of the time. I figured out that if I had to make a name for myself, it would be on the strength of my own voice."

It was a hard decision to take because the coarse, rustic voice was scarcely suited to playback. She herself admits that no heroine would have wanted to be heard in a hoarse voice. So when the choli number from Khalnayak became a hit, she was most surprised.

"The thing about us Indians is that we haven't got over our herd mentality," she explains. "I was amazed at the number of sound-alikes who came up after me and all of them were getting opportunities for playback singing. Anyway, by then, I had already started recording for non-film albums."

Ila attributes her success to the way she has been able to integrate modern techno music with folk melody. "People accuse me of compromising the essence of folk tunes," she clarifies. "I say nothing in the songs has been tampered with. It is only the packaging that is different."

She picks up a song, lalua lalua sab koi pukare from her latest album. A patriotic number addressed to Indians settled abroad to return to their homeland, it is composed of calypso beats and alaaps to create a feel of the traditional and modern.

"Such numbers are very popular abroad," she points out. "So in every album, I make it a point to carry a message for the Indian immigrants, saying that their country needs them back. But would you believe it, my biggest fans are not foreigners or NRIs, but the humble nomads of the Rajasthan desert!"