suraj may be Ram but vikram is not Lakshman - Page 2

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UMDU thumbnail
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Posted: 11 years ago
#11
I cannot understand what Suraj will mortagage to get the loan. When the shop is in Bhabo's name how can Suraj mortagage that...For that Bhabo will have to sign the loan agreement. What source of income does Suraj officially have to get a loan...😕 I am not able to understand the economics of it...since I only read written updates did I miss something...
HalleNJ thumbnail
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Posted: 11 years ago
#12

Originally posted by: UMDU

I cannot understand what Suraj will mortagage to get the loan. When the shop is in Bhabo's name how can Suraj mortagage that...For that Bhabo will have to sign the loan agreement. What source of income does Suraj officially have to get a loan...😕 I am not able to understand the economics of it...since I only read written updates did I miss something...



exactly...I'm having the same doubt...😕

Im so glad vikram @ gautam had some dialogues to speak...
Edited by niruba - 11 years ago
Tanmaya1 thumbnail
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Posted: 11 years ago
#13
Awesome Post Rama

You are correct in telling that

Suraj may be Ram but Vikram is not Lakshman


jhema thumbnail
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Posted: 11 years ago
#14
Well said Rama ka ,
Vik is not Lakshman for his brother.

Vikram got a scene with dialogues great wonder.😆

Surya are falling as prey for Vina's tricks.

Shruthi , very good point. but surya has to travel in a way full of thorns to win them.

Umaji , Our research for such things never get a result, they are always in a weird world. They wll follow their own rules.😆
thala thumbnail
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Posted: 11 years ago
#15

Originally posted by: ummesulaiman


Rama...can you please explain what the above means?

I agree with your post though...Suraj is so naieve...so gullible at times that it's almost hard to believe. Just like it's hard for me to believe Sandhya's over incompetence in the kitchen.

Whatever the case may be...the true culprits here are Vikram and Meena. Meena I can understand...she has devious written in her blood. But I was so disappointed in Vikram. I mean I thought he had changed for the better, but I guess not.


threthayug was the period of Ram, it was a period when everyone was pure at heart, they would not think anything bad for others , no conspiracy , no back stabbing

but kaliyug , the current period has all the above, lieing ,a brother back stabs his own sibing, there is no value for reltions, no feels ashamed for deceiving own relatives,, they infact have fun insulting them,

suraj is still threthayug, worrying for this bro vik, trying to shield him from bhabho, who doesnt deserve his love

whereas vik is in kaliyug, he always thinks for his profit, he lied to suraj that he is running short of money, whereas the sari center is doing good business, when bhabho will come to know about this he will easily escape saying that suraj bhaiyya is aware of it,

suraj can be Ram but only for those who deserve it, like sandy, bhabhasa , and to bhabho but not for selfish vik meena mohit .chavi...

he should stop sheilding them, he knows them very well but still does the same mistake again and again














shruthiravi thumbnail
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Posted: 11 years ago
#16
Fathimaji I will try to explain the yugas the way I have understood. Hinduism believes that there are 4 yugas - Sathya yuga, Tetrayuga, dwapara yuga and Kaliyuga and this yugas are repeated in cycles. According to mythology in Sathyayuga dharma or truthfullness is treated as a cow with all the 4 legs. That means people in Satya yuga were truthful and there was more or less absence of evil in human beings.
In Tetrayuga Dharma becomes the cow with 3 legs that means evilness in people increases but still dharma prevails. This is the yuga where we believe Ramayan happened.That's why Ram went to forest to safeguard his father's promise given to his step mother and Lakshman accompanied him as he felt it was his duty to serve his brother. But evil was there in the form of Kaikeyi and Mandara. But difference was in those yugas repentance happened fast and good was given its due recognition without much travails.
In Dwaparayuga Dharma becomes the cow with 2 legs and this is the yuga where Mahabharat happens. We all know that evil in Mahabharata is much higher than that in Ramayan. There is no repentance, no brotherly love. Even the war that starts as Dharmayudh ends up in Adharam yudh with even Lord Krishna supporting the use of Adharama against Adharmis. Because after a certain point of time Dharma alone cannot save Dharma. To save Dharma, Adharma has to be used.
Kaliyug is the last yug where Dharma is the cow with 1 leg. Dharma is just standing on 1 leg in this yug. Evil, treacheory has reached peak. Trust has reduced and people create relationships for personal gain. So in this Kaliyug for Dharma to survive you cannot be people like SURYA believing everything the family says. Though I would not say they need to be schemeing and all, they have to smart to save themselves, because only when good people become smart and save themselves dharma will be saved in this yuga. Also it is said that in earlier yugas the sin you did in this birth affected you in next birth. But in Kaliyuga because sin is too high the punishment for the same will happen in this birth itself 😃.
Hope I was able to clarify your query.
jhema thumbnail
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Posted: 11 years ago
#17
Shruthi and rama ka, both of ur explaination abt the yugas are wonderful.
And I want to add some simple lines.

In sathya yuga evils live in different worlds( Planets)
In Thretha yuga evils live in different countries.
In Dhwapara yuga evils live with the humans in their countries.
In kaliyuga evils live inside every human being.
b2011 thumbnail
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Posted: 11 years ago
#18
Nice explanation of yugas, Shruthi and Hema.
MJV2 thumbnail
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Posted: 11 years ago
#19
Superb explantion guys 👍🏼
MJV2 thumbnail
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Posted: 11 years ago
#20
Thala...I was blown away by this crap track...😆😆😆😆😆

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