Originally posted by: KrishnaPriyaa
Let's not argue about the Adi Parashakti thing. Agree to disagree?
Where did the Pandavas promise Draupadi that? Only Subuadrw navigating it is unfair to the other wives of the Pandavas, and shows partiality on everyone's part, which Krishna for sure didn't have. And neither did the Pandavas or Panchali. Panchali is the Patrani, yes. But she knew her Lords loved their other wives as much as they loved her. The promise seems to contradict her nature, to me.
Yup, agree to disagree, lol.
The epic doesn't explicitly mention the other wives, except for the known few, so I guess we can draw our own conclusions. Hidimbi lived with Ghatotkacha in the rakshasa kingdom, as Bheem had promised her that if he married her, he would only live with her long enough to bear a son and then he must leave. She agreed to that condition and abided by it. Uluchi was a Naga princess who had no interest in leaving her community to live among humans, so she lived in the Naga kingdom with her son Iravan. Chitrangada's story is very specific also. Her father made a condition that he would only let his daughter marry Arjuna if he agreed to let Chitrangada and Babruvahana remain in Manipur, as theirs was a matriarchal kingdom and Chitrangada was the future queen. Out of Arjuna's wives, only Subhadra returned with him to Indraprastha.
However, that doesn't necessarily mean the other wives of the Pandavas didn't come with them. Yudhisthir's wife Devika, Bhima's other wife Valandhara, and Nakula and Sahadeva's wives might've lived in Indraprastha, but not enough of them is known to say for sure. In fact, in one version it says Bhima married Valandhara after the Kurukshetra war.
Yeah, I do agree that the Pandavas' so-called promise to Draupadi seems a bit out of character for her and them, but they did promise that no matter how many wives there were, she would be Patrani of Indraprastha. She would be the empress, and none other. It's not because she was power hungry, but simply because she was the first wife and as Yudhisthir's wife, she was eligible to be empress, and was also the best person for the job due to her intelligence and knowledge in the shastras.
Regarding the other wives living in Indraprastha, this is the only reference I got when the Pandavas left Indraprastha for their exile. It says Indrasena (their famed charioteer) and others followed them with their wives and servants. We don't know if that means they're referring to the Pandavas' wives or the 'others' wives. It could mean anything, I guess.
"Vaisampayana said, 'Thus defeated at dice and incensed by the wicked sons of Dhritarashtra and their counsellors, the sons of Pritha set out from Hastinapura. And issuing through Vardhamana gate of the city, the Pandavas bearing their weapons and accompanied by Draupadi set out in a northernly direction. Indrasena and others, with servants numbering altogether fourteen, with their wives, followed them on swift cars. And the citizens learning of their departure became overwhelmed with sorrow, and began to censure Bhishma and Vidura and Drona and Gautama. And having met together they thus addressed one another fearlessly.
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