Chandra Nandini 5: The arc of a character

sashashyam thumbnail
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Posted: 8 years ago
#1

Folks,

It is nearly 1 pm now, and I have less than two hours to do this one. So it will be blessedly (for both you and me😉) short!

Actually, when I saw yesterday that Shailaja had done an excellent and very detailed take on the Friday episode in her The Patliputra Chronicles (No. 5): The day of the underdog, I rejoiced, thinking that I could take the day off. I have been run off my feet - my fingers to be precise - responding to all your comments - and a lovely lot they were! - on my last two posts, plus there is also a life of mine outside this forum, which too clamours at times for my attention. So a bit of a rest would have been welcome.

However, I saw that I had distinctly different views from hers on one of the two major segments of the episode, the one with the young Chandra and Nand, and that set me thinking about the concept of consistency in character development. Whence this impressionistic post. It is not a linear one, and it presumes that you have watched the episode, so there is no narrative element at all. Nor am I going to analyse the performances to any great extent.

OK, this settled, let me begin. I would be really interested in seeing how many of you agree with me, and to what extent, so do not forget to let me know!

The parameters of a character: Now a character in any work of fiction, written or visual, goes thru changes in the course of the narrative. These changes are usually incremental and gradual, though sometimes there are larger shifts due to some major shock. But the core character of the individual never changes. It may be that hidden elements are brought to the surface through external catalysts, but these elements cannot be created, they have to be there already, waiting to germinate.

Thus, to be credible, a character has to stay within the upper and the lower limits of the sine curve that defines it. (You can look up a sine curve on Google, it is the standard pattern of radio and other waves, their amplitude going up and down on either side of a central line) . It cannot suddenly go off the graph in a discordant fashion in some odd direction.

Within the above parameters, we shall take the two segments - the Chandra-Nand one and the Chanakya-Nand one - in sequence, not for discussion per se, but to see how far each fits in which the character development curve of Chandra and Chanakya respectively. Chandra goes first.

Chandra: Cool, calculated courage: This has been his core characteristic right from the beginning. Thus, I had written about his honeycomb expedition:

There is the intelligent derring do of the dangerous climb up a steep, unforgiving rock cliff to get at the beehive and the honey. It was very risky, and one could crib that if he was going to sacrifice a pagdi each time to create the protective fire, he would soon be in trouble with his harsh "father", but it was neither implausible nor impossible. There was a cool, calculating courage at the centre of it all that would later shape his military campaigns, the ability to measure the odds, take the risks, and win.

It is the same later, during the woodland scene in Episode 4, of which I had written:

It is clearly meant as a follow up to the honeycomb raid scene, to establish that this skinny, undernourished, abused kid has the guts and the skills to face any situation and come out on top. As in the previous case, he demonstrates anew that he has the ability to plan in advance, calculate the extent of what he can pull off, and then actually pull it off.

However, here we are shown more. His cool confidence and unshaken calm even when facing the senapati of Magadha and a whole contingent of soldiers. His clear-minded, unafraid enunciation of why he and his companions did what they did. His sense of self-respect that has him doing a remix of Amitabh Bachchan's shoeshine boy Vijay in Deewaar (made before most of you were born, but you might still have caught up with it on TV) and refusing the tossed reward. Which he does not with arrogance, but with quiet, polite self assurance.

No wonder that Amatya Rakshas - who bears an uncanny resemblance to a Red Indian chieftain from the old cowboy films - is so taken with this little boy, with the bearing of a king and the swabhimaan of an emperor.

So it was made clear, by the time Chandra sets out for Pataliputra, that his courage is beyond question and is almost limitless. But it NOT a reckless courage that wants to show off. Or would run risks without due consideration of the goal to be achieved. It is always courage with a specific purpose, and he knows what the odds are for his achieving that purpose. This is seen as much in the honeycomb expedition as when he takes on a wild boar and saves Chanakya's life.

Now let us see how Chandra's behaviour during the first segment fits in with this hitherto completely consistent arc of his character.

Before that encounter with Nand, he effectively bullies the guards into letting him in, using the name of the Amatya Rakshas like a talisman, and he pulls it off without any hassle. That was entirely feasible, for had Rakshas been appealed to, Chandra would still have been proved right.

When he challenges the guard who is whipping Mura, and grabs hold of his whip, it is an instinctive reaction triggered by memories of the abuse suffered by his foster mother. And at the worst, he would have got a thrashing from the guards later, but nothing worse. So the gesture does not come at an exhorbitant cost.

Uncharacteristic rashness: What he does once he gets into the palace for the birthday celebrations is, however, very different. It is also most uncharacteristically rash and potentially very dangerous for Chandra himself, and thus for the achievement of the goal that brought him to Pataliputra, to make enough money to buy his mother's freedom from her abusive husband.

Not to speak - and we alone know this - of the fate of Bharatvarsha, which would then have languished under the brutal heel of Nand at one end and the Macedonians at the other.

Shailaja, who has used the evocative subtitle: The Day of the Underdog, for her post, sees Chandra, as the classic underdog who braves a tyrant in his own den and carries the day. I see all this, and Chandra himself, rather differently.

Keeping it short, young Chandra is not in the least like an underdog here, for he confronts the king as an equal, with a kind of brash self assurance that seems to be rooted more in an uncharacteristic recklessness than in the kind of calculated risk taking and measured courage that were his principal characteristics till now.

He might have been raised in a village, but Chandra has at least seen for himself by then how a King can treat his subjects, or have them treated, and that alone should have given him pause before brazening it out in front of Padmanand and abusing him to his face.

Besides, what is it that he seeks to achieve thru this confrontation? For Chandra has hitherto never taken a risk without a specific and achievable purpose. There is no such purpose discernible here.

On any other day, Nand would have either imprisoned Chandra or had him executed on the spot. Whom would that have helped? Not the praja of Magadha, whose sufferings at the hands of Nand's soldiers are seen by Shailaja as the trigger for Chandra's audacity when he faces Nand.

Nor would it have advanced Chandra an inch toward his real goal in coming to Pataliputra, which is, as noted above, to eventually rescue his mother from her brute of a husband.

If he was stirred to this impulsive action by the burgeoning rage in his heart after seeing the atrocities inflicted by the soldiers on the common people, that would mean that his heart governs his head, and that too is not consistent with anything that we have been shown of him thus far. Even vis a vis the one person in the world he truly loves , his foster mother, Chandra's head, his mind, his intelligence, are never clouded by her foolish arguments.

So one is forced to conclude that all of what Chandra does in the palace courtyard - Magadh ke shahsak to uski hi rajdhani mein, uske hi mahal mein, paraast kar dena - as the admiring Chanakya thinks to himself, was just showing off to no purpose at all, and in fact running a dangerous and entirely unnecessary risk into the bargain. In those days, no kid could have spoken to a king in that fashion and been allowed to leave unscathed.

The whole bravura passage, which would have produced seetis aur taalis in a single screen theatre😉😉, seemed to me to be both unrealistic in terms of the scripting, and lacking in consistency as regards young Chandragupta's character as shown to us earlier.

Shailaja, who has clearly fallen in love with this bachcha😉, wants me to forgive him for his foolishness. And so I shall, but only after giving him a sound spanking, for all that he is too old for one!😆

That too in part because he was so delightful in the little snippet after he has disposed of the wild boar ((in a horribly shot sequence with lousy VFX😡) ! When he cheekily counters Chanakya's affectionate protests with neat sallies of his own Aap se adhik to nahin!... Nahin to aap mar jaate! , and finally Bas Raja nahin hoon!, the bright-eyed mischief in his face and his infectious smile were enchanting.

Chanakya: Pressing dangers: There is no such inconsistency in the arc of Chanakya's character.

The dangers that threaten his beloved Bharatbhoomi are immediate, and he cannot afford to wait till Padmanand agrees to meet him, something that might never come to pass. So he barges in uninvited, and tries his best, like an overeager salesman, to make a feverish pitch for Padmanand's attention and assent to his plan of campaign.

The way in which he looks up at Padmanand as the latter rises is admirably evocative: for the first time, it dawns on Chanakya that the response is going to be anything but positive. Or, as Shailaja puts it comically: He stops in his tracks. The vibes he gets is the kind any artiste or speaker would get before an audience intending to throw rotten eggs or rotten tomatoes.😆

Chanakya must have realized, after the briefing from his old Takshashila classmate Shaktar (Gollum😉) that the going with Padmanand might be tough. But he would never have expected such gross discourtesy from a King towards a senior Acharya from the prestigious Takshashila University. So one cannot say that his behaviour in making the attempt is in any way uncharacteristic, especially given the vital importance of what was at stake for the whole of the subcontinent, his beloved Bharatbhoomi.

Once Padmanand has shown exactly what he thinks of Chanakya and of his plans, has poured the dakshina in a shower of gold coins over the head of the vidushak, as he calls him, and has sent him reeling, Chanakya's rage breaches its boundaries and pours forth like molten lava. This too is consistent with a character like Chanakya's, for his aatmasammaan has been violated, and no considerations can now hold back the fury in his words or the ferocity of his Draupadi-like shapath.

Minor failing: I was somewhat less than impressed by the wide-eyed fear that shows in Chanakya's eyes and in his body language as he faces imminent death from the wild boar. It was not the kind of the behaviour that one would expect from a savant of his eminence when faced with a crunch situation. But it passes soon enough, and I am content to simply note it and let it pass!

Pot pourri:

Sri Nandini Tulabhaaram: The way in which the tulabhaar dipped as soon as Chandra puts in his Rajnandini gold coin reminded me irresistibly of the Sri Krishna Tulabhaaram. This is where Rukmini, the quiet, loving wife of Lord Krishna, balances his whole weight with just a tulsi leaf from her pooja, whereas all the gold and jewels of his 16008 other queens, especially of the haughty Satyabhama, are unable to tilt the balance. That was meant to highlight the strength and purity of Rukmini's love for Lord Krishna, before which the love of all his other queens put together was as nothing.

But what on earth was this Sri Nandini tulabharam meant to signify? It is really a puzzle.

Mob mania: I am sure the readiness of the Pataliputra public, who must be knowing full well what a tyrant Padmanand is, to nonetheless start beating Mura at the instigation of his soldiers must have shocked and disgusted many of you. But it is not quite as it looks.

The guards announce pointedly that Mura, the wife of Suryagupta who was the assassin of the previous, and undoubtedly very popular King Shishunaag, was also a rajdrohi and should be beaten up. The crowd reacts and starts hitting Mura because they hold her husband responsible for the murder of their much loved king, and thus for their having been left to the tender mercies of this tyrant Padmanand.

Well, this might not quite suffice, but it is the best I can do for the Pataliputra janata!😉

OK, folks, this is it. I hope at least some of you read this as you wait for Rajat - who will most likely arrive , after a leap of about 5 years, as Chanakya's shishya in Takshashila only near the very end of tonight's episode - and that you will have something by way of your own views to share with me.

Once Rajat has arrived, I could probably disappear till the end of the week, and I doubt of any of you would even notice that I was missing!😆

And yes, please do not forget to hit the Like button if you think that is warranted.


Shyamala/Aunty/Akka/Di

Edited by sashashyam - 8 years ago

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Shinning_Stuti thumbnail
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Posted: 8 years ago
#2
Loved your post like always Aunty!🤗 Full of intellect and magnificent like ever...😳 Especially liked the take on Chandra, helped me to think differently.😳
Sutapasima thumbnail
Posted: 8 years ago
#3
Respected Shyamala ,
I love reading your updates 😳
I do watch the show and after reading your update I watch a repeat😆 and the show takes a different hue ...as seen thru your eyes .. I miss out much..😲. you are a very keen observer 👏👏
Edited by Sutapasima - 8 years ago
Nonie12345 thumbnail
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Posted: 8 years ago
#4
Fantastic post Shyamala aunty😃
Couch_Potato thumbnail
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Posted: 8 years ago
#5
Hello Aunty,

After missing from the last two posts (I think!), it was high time I came out of my shell to comment on this one. And boy do I have some issues, most of which you already raised, with the fifth episode. I shall follow the same format as yours. Also, I have yet to read and comment on the other analysis so that needs to happen too! TV watching has suddenly become quite a bit of work.

First and foremost, I love the theme you have chosen to look at the episode. I couldn't agree with it more. One week of Chandra Nandani is over and I have some massive issues with the way Chandra's character has been shown. That's right - shown not shaped. Which was very apparent in this last episode.

For one, I do not understand at all the over the top jumping and flying and falling that Chandra is somehow capable of achieving. I want to believe this is a non-supernatural, fictional account of REAL people, not shape shifters, super humans with unnatural abilities or highly skilled death and gravity defying individuals. I understand that it builds his character, shows insights into his dormant skills etc, but can it not be done in a more believable realistic way where I'm not left gaping at my TV screen?

Then we had the whole Chandra-Nand confrontation. I completely agree with you. To me it seems ludicrous almost that a chit of a boy could come in challenge the king in his court in front of a huge gathering of visiting ministers and all (considering it was Nandani's birthday jashn), defeat him and be just allowed to walk away. It goes against everything that both Nand and Chandra had both been shown as so far. I mean here's a man who slits a man's throat for refusing to pay tax, who is getting people lashed for not paying up in crowded bazaars and yet lets a boy who insults his authority just go away scot-free? Granted he couldn't have done anything at that point in time to keep face but later? Could he not have sent his guards after him and punished him for his digressions? As you rightly said:

Originally posted by: sashashyam

On any other day, Nand would have either imprisoned Chandra or had him executed on the spot.


So my question is why didn't he? Because it's Nandani's birthday? That seems irrational to me. Let him go in front of the court for that reason but Nand's not exactly known for keeping his word, why didnt he then avenge losing his face in his own court?

As for Chandra, you have already covered is so well. I was just bewildered by the whole exchange. Yes, it drives home some important points - points like what makes a true ruler/king, about strength of character, justice, honour, courage and how there are some things you are born with perhaps, the royal blood and the attributes that come with it and again I am forced to refer back to the point I had made in a post I'd written a while back, about nature and nurture. It just appears as you rightly said that his instincts, his nature overrode his intellect, his cool calculated demeanour. That a combination of things forced him to act out of character. Mura's lashing, the Nandani chariot, the forced taxes, the apparent fear and cruelty - a lethal combination that broke through his calm and collected rational thoughts and approach. However, rationalise as I may his outburst, it still appears very odd and jarring.

On to Chanakya then. I have a pressing question, actually two. First one is, if Chanakya did see something in Chandra right from the start, why did he not stop him right then and there? Was he going to just let someone he saw as a probable answer to his quest and problem walk away? If he had to stay to discuss his plans, why not send one of his pupils after him then. Why just let him go?!? This question has plagued me since watching the episode. It makes no sense to me.

And then that boar. Oh god! What a bad, bad job at VFX. And also again with the superhuman strength and athleticism. Also what was Chandra doing in the middle of the woods exactly and why? Why wasn't he in the city where he wanted to earn enough to go back and rescue his mother? And to now show Chanakya wanting to take Chandra under his wings after he saved his life has a profoundly different implication than if he had chosen to do so after seeing his in Nand's court. I don't know why it truly bothered me so much, but it did. Because it just seemed unnecessary to me. A showcase of all those qualities that Chanakya was seeking, he had already seen them in Chandra - so what purpose did that whole badly executed boar incident serve?

Now on to some self indulgence. The Sri Chandra Tulabhaaram I think served no purpose but to show those not-so-subtle signs that Chandra-Nandani have a deeply etched connection and shall grow up to have an enviable love. It was one of those meant-to-be-together-forever type of Ekta Kapoor show hints. And sad as it seems, I do enjoy those. It did make me feel oddly happy.

Now as for Rajat's entry, I know I will be perhaps the only one on this forum saying this but I wouldn't mind if he doesn't appear until after two-three episodes. Just for the sake of storytelling and because I honestly want to see Chandra and Chanakya interact and his grooming begin. I won't mind the wait as long as the storytelling isn't compromised.

Please take care of yourself and don't stop the takes, late as they be, they are always a delight to read.
Edited by Couch_Potato - 8 years ago
karkuzhali thumbnail
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Posted: 8 years ago
#6

Dear Shyamala,
I feel exactly like a blind person who is asked to describe the beautiful painting of a very eminent artist. I have not seen the episodes so far, and the one or two uploaded in the YT are very bad, print- wise and audio - wise. I did not get the full satisfaction of watching the serial with its full grandeur. Your beautiful analysis, which I read with the help of the google dictionary on hand as usual, helps me to guess the scenes in a correct order, and view those scenes in the correct perspective.The actors , except Rajat and Arpit , are quite new to me. May be after watching at least a few more episodes I will be in a position to participate in the thread.
As for your "The arc of a character" , it is like a Guide to a text( we call it "notes" in our days), a book that every student used to have to get a high score in the exams.
A very detailed study of the characters Chandra and Chanakya.👏
And I was wondering how you forgot your "Jodha Thulabharam" where Jalal places his ring, and balances the scales!
Shyamala, you know pretty well that I was and am an admirer of your writings from JA days..Still I feel I am not equipped adequately and properly to review your reviews about Chandranandini.
Thank you for your pm.
Yours ever
Saraswathi akka.





Edited by karkuzhali - 8 years ago
LostTraveller thumbnail
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Posted: 8 years ago
#7
Aunty, you made me think on this one.
I believe there is one finer aspect of his character that we have not mentioned. Our boy has developed a sense of justice. It starts at home when he takes a beating in his mother's stead. He does solve the issue with words later on but his first reaction is stepping in to right a wrong.

With Mura, he is again emotional but is it also not his need to do the right thing that has him jumping to take the stones for a stranger?

Then we come to the Tuladhaar. An old man falls and Chandra rushes to help him up. The scene reeks of extortion. Our boy glares at the princess and drops his rajmudra thus tipping the scales. It is him and the praja and the entire sansaar saying "Enough. No more." That is what the Tuladhaar scene meant to me.

But this boy then disregards his brains and solely chooses his need for justice when addressing the king. Alas, he is still a boy on a learning curve who has not learned to pick his battles. So I forgive him and urge you to do the same. The CVs, I will give a slap on the wrist. Besides, does he not win our hearts with his wits later on?
Jo apne vachan se palat jaye, uske dhan se koi labh nahin. Aap hi rakhie apna dhan.
That bit redeems him to me somewhat. Like I said before, I am a sucker for good lines. 😆

Chanakya maybe be enchanted by the boy's courage and wits but it is the boy's selfless kindness to a stranger that finally makes him speak of kingly tidings. Cheeky repartees he may give, but the boy speaks and thinks high thoughts.
Chandra maybe brave and intelligent, but to me that is not enough to be a king. I believe what draws Chanakya is the boy's morality, for what is a king if not a leader in public service?

I am pretty excited Aunty. We are starting at the beginning. There is a lot to be done. Chandragupta Maurya was the first ruler to unify the 16 mahajanapadas under one rule and repel the Greek army. All which he achieved after ending the Nanda dynasty and amassing his own army. Then there is Kautilya neeti. According to Ekta Mata, there is also Nandini. 😆

Lots to look forward to. 😳


harrybird thumbnail
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Posted: 8 years ago
#8
varala thumbnail
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Posted: 8 years ago
#9
Fantastic analysis 👏👏
U r brilliant and I like ur way of thinking
U see the whole situation In a different angle...GREAT👏⭐️
Keep writing
Thanks for pm 😊
Kavya_P thumbnail
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Posted: 8 years ago
#10

thanks for pm aunty

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