Originally posted by: flipfl0p
Please educate me. What extra does "feminism" cover, which is not covered by "human rights" (which campaigns for equal rights to all and equal opportunities for all)?
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Originally posted by: flipfl0p
Please educate me. What extra does "feminism" cover, which is not covered by "human rights" (which campaigns for equal rights to all and equal opportunities for all)?
Originally posted by: Kareenafanatic
My two words.
Feminism, of course, stems from unequal rights for women. If you look into literature, feminism as a movement had begun as early as the 1850s in England. In India, most of our literary and mythic texts empower women. In the USA, feminism is a rather newer phenomenon. Just look into some of the most sexist and derogatory adverts from as late as the 70s to realize how America was at the fore of this inequality among all developed countries in the world.
FYI
Originally posted by: HawasKaPujari
This is very interesting - which are our mythic texts that empower women?
Originally posted by: Kareenafanatic
The concept of Devi/Shakti as the supreme power of the universe. Samkhya Philosophy goes in depth with Purush and Prakriti, with Purush as a mere cog and Prakriti as the impersonal universe.
We also have the Puranas that highlight the sacrifices and roles of women in shaping society and violation of women's rights and honor bringing about destruction and degeneration to society. In Geeta, it's stated that dishonor to women and children is the first step towards degeneration of a society.
Mahabharata, Shakuntalam, even Ramayana to some extent have ample evidence of women's individual rights during those times. The most important thing is choice. Most of the characters could choose what they wanted and their husbands/family/society would oblige.
IIRC, there is no predominant text that advocates lack of equality between man and woman. When you look at Shakuntalam, it's the first instance of a woman marrying the man she loves *without* the consent of her father/permission. It's one of the first instances of a woman choosing her life partner at will and it was written 1700 years ago.
Kali is a symbol of raw feminine energy and the implications of oppression to women. Her strength is unrivaled and even Brahma, Vishnu, and Maheswar combined couldn't tame her.
Manu Smriti is one of the texts where women are given a "code of conduct," and that's where modern orthodoxy somewhat started. Almost all rules mentioned in Manu Smriti have been "violated" in classical texts like the Puranas and the epics - in favor of liberal feminism.
This is an amazing post!Originally posted by: Kareenafanatic
The concept of Devi/Shakti as the supreme power of the universe. Samkhya Philosophy goes in depth with Purush and Prakriti, with Purush as a mere cog and Prakriti as the impersonal universe.
We also have the Puranas that highlight the sacrifices and roles of women in shaping society and violation of women's rights and honor bringing about destruction and degeneration to society. In Geeta, it's stated that dishonor to women and children is the first step towards degeneration of a society.
Mahabharata, Shakuntalam, even Ramayana to some extent have ample evidence of women's individual rights during those times. The most important thing is choice. Most of the characters could choose what they wanted and their husbands/family/society would oblige.
IIRC, there is no predominant text that advocates lack of equality between man and woman. When you look at Shakuntalam, it's the first instance of a woman marrying the man she loves *without* the consent of her father/permission. It's one of the first instances of a woman choosing her life partner at will and it was written 1700 years ago.
Kali is a symbol of raw feminine energy and the implications of oppression to women. Her strength is unrivaled and even Brahma, Vishnu, and Maheswar combined couldn't tame her.
Manu Smriti is one of the texts where women are given a "code of conduct," and that's where modern orthodoxy somewhat started. Almost all rules mentioned in Manu Smriti have been "violated" in classical texts like the Puranas and the epics - in favor of liberal feminism.
Originally posted by: --Pro.vo.King--
This coming from someone who has once defended "spectrum" of feminism ... 😆I thought you were of the opinion that feminism is a "social concept " which has evolved over the years & as such it will by default have a spectrum and that it cannot be defined with a single definition of "equal rights for men & women "
Originally posted by: --Pro.vo.King--
People need to stop pretending like "feminism = equal rights for men & women " ... Granted that's how feminism started off but it no longer embodies its true purpose in modern times .. The concept has been tarnished beyond recognition
Originally posted by: --Pro.vo.King--
There are people who do not wish to be associated with it and strongly believe in equality, you are just going to have to deal with it .. Forceful branding is a wishful thinking .. You ll surely get an audience on a platform such as this one but that's about it
Originally posted by: --Pro.vo.King--
Speaking of forceful branding :
I believe in peace. But I am not a Muslim. ( You can be a Muslim who believes in peace , but you don't necessarily have to be one to believe in peace )I am a pure vegetarian. But I am not a Jain. ( Jains are pure vegetarians but you don't necessarily have to be one in order to be a pure vegetarian )I believe in equality. But I am not a feminist. ( Only radical feminists believe that you can't believe in equality without being a feminist 😆)
Originally posted by: --Pro.vo.King--
Feminists claim you can't believe in equality unless you label yourself a feminist.
Originally posted by: Kareenafanatic
The concept of Devi/Shakti as the supreme power of the universe. Samkhya Philosophy goes in depth with Purush and Prakriti, with Purush as a mere cog and Prakriti as the impersonal universe.
We also have the Puranas that highlight the sacrifices and roles of women in shaping society and violation of women's rights and honor bringing about destruction and degeneration to society. In Geeta, it's stated that dishonor to women and children is the first step towards degeneration of a society.
Mahabharata, Shakuntalam, even Ramayana to some extent have ample evidence of women's individual rights during those times. The most important thing is choice. Most of the characters could choose what they wanted and their husbands/family/society would oblige.
IIRC, there is no predominant text that advocates lack of equality between man and woman. When you look at Shakuntalam, it's the first instance of a woman marrying the man she loves *without* the consent of her father/permission. It's one of the first instances of a woman choosing her life partner at will and it was written 1700 years ago.
Kali is a symbol of raw feminine energy and the implications of oppression to women. Her strength is unrivaled and even Brahma, Vishnu, and Maheswar combined couldn't tame her.
Manu Smriti is one of the texts where women are given a "code of conduct," and that's where modern orthodoxy somewhat started. Almost all rules mentioned in Manu Smriti have been "violated" in classical texts like the Puranas and the epics - in favor of liberal feminism.
Originally posted by: return_to_hades
Here is how I perceive it - http://www.india-forums.com/forum_posts.asp?TID=4990835&PID=147322181&#p147322181If "human rights" were so universal and self-evident, there would be no social movement to fight oppression throughout history.Human rights and equality are ideologies. Feminism, civil rights, racial justice are tools to bring that ideology to fruition.
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