Karna and Duryodhana were friends because they both benefited from it. If I were to sum it up in general terms, Karna was a mere sidekick to the antagonist and often instigated Duryodhana to fuel his his own sadism. When Shakuni advised his nephew to return Indraprastha, it was Karna who advised him against it.Originally posted by: Quantum-Dot
Talking about Karna's moral integrity, sharing a few points regarding this.
Karna's unwavering loyalty to his friend Duryodhana is one of his defining traits. Despite knowing that Duryodhana's actions and intentions were often morally questionable, Karna stood by him out of gratitude for Duryodhana's acceptance and support when society shunned him. This loyalty was rooted in a deep sense of gratitude and honor, as Duryodhana was the only one who recognized Karna's worth and abilities, making him the king of Anga. Karna was known for his unwavering commitment to his promises. For instance, he promised his mother, Kunti, that he would not kill more than one of her sons, ensuring that she would have at least five sons alive after the war. Karna was renowned for his generosity and was often called "Danveer". The most notable instance of this is when he gave away his divine armor and earrings to Indra, who came disguised as a Brahmin, knowing well that this act would leave him vulnerable in battle. This act of charity exemplified his willingness to give away even the most precious things he owned. Also, despite being rejected by Dronacharya once, Karna never showed disrespect towards him. When Kunti revealed to him that he was her first-born son, Karna was deeply conflicted. However, he accepted his fate with grace and chose to fight for Duryodhana, the man who stood by him when no one else did. This decision highlights his integrity and commitment to his own principles and values, despite the personal and emotional turmoil it caused. These illustrate Karna's moral integrity, showing how he consistently upheld his principles of loyalty, generosity, and respect, even in the face of immense personal challenges.
Not to forget that incident in which coward Karna fled after leaving Duryodhana at the mercy of Gandharvas. Again, it was he who had suggested a visit to the forest to mock the suffering Pandavas.
Daanveer is another propaganda narrative. He did NOT donate his armour and earrings. It was an act of trading it in exchange for an indestructible weapon to kill Arjuna. That was the level of Karna's obsession with killing him.
Vaisampayana continued, "When the illustrious slayer of Paka refused to ask for any other boon, Kama with a smile again addressed him, saying, 'O god of gods, even before this, I had recognised thee, O Lord! O Sakra, it is not proper for me to confer on thee any unprofitable boon, for thou art the very lord of the celestials! On the contrary, being as thou art the Creator and lord of all beings, it is thou that shouldst confer boons on me! If, O god, I give thee this coat of mail and ear-rings, then I am sure to meet with destruction, and thou shalt also undergo ridicule! Therefore, O Sakra, take my earrings and excellent mail in exchange for something conferred by thee on me! Otherwise, I will not bestow them on thee!'
I've stated it before that Dronacharya hadn't rejected him. He merely refused to impart the knowledge of Brahmastra because he could see Karna's wicked intentions.
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