Draupadi wasn't being insulted. Her name was being used here, as it was used by the authors to gain readership😊
Also if you read it again, you will see that I said you can be fans of each separately but a fan of Panchali will never want her to ever be attracted to Karna as he was the driving force behind the assault on her. And her words in the actual epic make her DERISION for him and Shakuni and D/D very clear.
As for YBANS, I think those who posted here said that they don't particularly revere them.
Lets just take G-man's offer shall we?
Brahma Vaivarta Purana, Krishna Janma Khanda 98.38-44 "...Hari began to laugh and thus addressed Uddhava, using words of good import and worlds sanctioned by the Vedas, "O Uddhava, untruth spoken to women or on the sporting ground, or in an emergency which endangers life or for the good of the vows or the Brahmin is not contemptible
He promises the exact opposite things to Panchali and Karna. Obviously one of those promises was a lie. Which one? The one to his buddy or the one to whom he said this?
(The rage in the following paragraphs is palpable. Point to Karna for not falling for an obvious trick. But G-man managed his goal of undermining him anyway)
CE Karna Parva
"Vasudeva was stationed on his chariot. He said, O Radheya! It is fortunate that you remember dharma. Quite often, when they are immersed in hardships, inferior ones censure destiny, but not their evil deeds. O Karna! When you, Suyodhana, Duhshasana and Shakuni Soubala brought Droupadi to the assembly hall in a single garment, did dharma not show itself to you? When, in the assembly hall, Yudhishthira, who was not skilled at dice, was defeated by Shakuni, who was skilled at dice, where did dharma go then? O Karna! During her season, Krishna798 was under Duhshasana's subjugation in the assembly hall and you laughed at her. Where did dharma go then? O Karna! Resorting to the king of Gandhara and coveting the kingdom, you challenged the Pandavas.799 Where did dharma go then?' When Vasudeva addressed Radheya in this way, Pandava Dhananjaya remembered all this and was overcome by great rage.
KMG Karna Parva
'Then Vasudeva, stationed on the car, addressed Karna, saying, "By good luck it is, O son of Radha, that thou rememberest virtue! It is generally seen that they that are mean, when they sink into distress, rail at Providence but never at their own misdeeds. Thyself and Suyodhana and Duhshasana and Shakuni, the son of Subala, had caused Draupadi, clad in a single piece of raiment, to be brought into the midst of the assembly. On that occasion, O Karna, this virtue of thine did not manifest itself. When at the assembly Shakuni, an adept in dice, vanquished Kunti's son Yudhishthira who was unacquainted with it, whither had this virtue of thine gone? When the Kuru king (Duryodhana), acting under thy counsels, treated Bhimasena in that way with the aid of snakes and poisoned food, whither had this virtue of thine then gone? When the period of exile into the woods was over as also the thirteenth year, thou didst not make over to the Pandavas their kingdom. Whither had this virtue of thine then gone? Thou didst set fire to the house of lac at Varanavata for burning to death the sleeping Pandavas. Whither then, O son of Radha, had this virtue of thine gone? Thou laughedest at Krishna while she stood in the midst of the assembly, scantily dressed because in her season and obedient to Duhshasana's will, whither, then, O Karna, had this virtue of thine gone? When from the apartment reserved for the females innocent Krishna was dragged, thou didst not interfere. Whither, O son of Radha, had this virtue of thine gone? Thyself addressing the princess Draupadi, that lady whose tread is as dignified as that of the elephant, in these words, viz., 'The Pandavas, O Krishna, are lost. They have sunk into eternal hell. Do thou choose another husband!' thou lookedest on the scene with delight. Whither then, O Karna, had this virtue of thine gone? Covetous of kingdom and relying on the ruler of the Gandharvas, thou summonedest the Pandavas (to a match of dice). Whither then had this virtue of thine gone? When many mighty car-warriors, encompassing the boy Abhimanyu in battle, slew him, whither had this virtue of thine then gone? If this virtue that thou now invokest was nowhere on those occasions, what is the use then of parching thy palate now, by uttering that word? Thou art now for the practice of virtue, O Suta, but thou shalt not escape with life. Like Nala who was defeated by Pushkara with the aid of dice but who regained his kingdom by prowess, the Pandavas, who are free from cupidity, will recover their kingdom by the prowess of their arms, aided with all their friends. Having slain in battle their powerful foes, they, with the Somakas, will recover their kingdom. The Dhartarashtras will meet with destruction at the hands of those lions among men (viz., the sons of Pandu), that are always protected by virtue!'"
"Sanjaya continued, 'Thus addressed, O Bharata, by Vasudeva, Karna hung down his head in shame and gave no answer.