SKR-Of loops and symbolisms#5: Hard way and Smart Way : P.88 - Page 87

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shruthiravi thumbnail
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Posted: 8 years ago
@vd we encourage silent readers to open up😃 put their thoughts. It not only helps you, it helps us also as certain questions does bring new perspective. Also comments encourage a writer to write.
Siya-Ram thumbnail
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Posted: 8 years ago
There are no ram Leela plays for Navratri here and yesterday what I was onscreen was one such experience.
@aditi Di u brought out a really good point on how ram stands with Sita from swayamwar till now and each time it gets bigger. And ur friend is not alone I always felt shruthi Di should write a book on Ramayan. Ashish was excellent today as always

@ shruthi Di ur analysis played out in yesterday episode. Vachanpalan what u had said here ram spoke in the Sabha. Interesting Shri is a form of respect and stree also means woman. By respecting Sita, ram become shriram. It was indeed the most sweet way of insulting raghuvansh. Di if u are in Wattpad check out vaidehi the queen of ayodha an OS and it will be really close to what u have written on Sita Janak loop closure. Ram had lived only for others as u mentioned. He had given his whole life for the upliftment of others. And as U said he is pushed to the corner in the name of Maryada. What else do they expect from him?. Ram does what he has to as a raja and as siyaram.
Edited by Cluny123 - 8 years ago
shruthiravi thumbnail
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Posted: 8 years ago
@sanju I am not in wattpad. I want to read. But it happens only when I travel unfortunately as other times I am busy analyzing SKR and writing my fiction. Hopefully after SKR I will not take any deep shows for analysis atleast for sometime though it doesnt look so, what with Bandhi Yudh ke coming
shruthiravi thumbnail
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Posted: 8 years ago
It is said that a best gift a woman can give a man is baby and do you know what is the best gift a man can give a woman. The knowledge that she rules his heart. Hari gave Sree that assurance today. Posting analysis soon.
Siya-Ram thumbnail
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Posted: 8 years ago
That's fine Di but I feel it's really tough to find the right book there with right use of words. I agree writing consumes a lot of time. U were telling u would be trying behadh in Sony tv right?
And ur mastery of English is just impeccable. In my case reading ur analysis and send my thoughts in a direction to post something here takes a lot of time. U as a analyst with profession and family I can understand time management is totally based on the right priorities.
Edited by Cluny123 - 8 years ago
shruthiravi thumbnail
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Posted: 8 years ago

5/10/2015

Once again loop closure. Go back. Go back to the scene where Kaikeyi comes to Dasrath with the knowledge that Dasrath has given vachan to her father that the son born to kaikeyi will be the king. The knowledge she didn't had. She asks him is it the truth. What does Dasrath say yes it is and what is the big deal. She tells she had loved him and thought he too loved her. Yes in Kaikeyi we see a woman deeply aggrieved over the fact that the marriage between her and Dasrath has happened not because of love, but because of deal. Or rather he married her to get a son since his first wife was unable to provide him the same. Now this woman asks for vachan palan and what does Dasrath do. He berates her feminity telling she didn't give him son. He send his daughter Shanta, did Putrakamesthi and well sons happened. No contribution from the woman who willingly carried the child in her womb for 9 months. Her son will not be the king and as per Raghukul Parampara Ram will be the king. Kaikeyi who till that point was Gouri for Dasrath, supporting him, protecting him takes the MahaKali avatar for her son's rights. She ends the man taking both his pride and ego from him, extracting the vachans. We see Mahalakshmi of Ayodhya has walked out the day Dasrath refused to do vachanpalan and berated his wife's love and gloated in his ego. There is a dialogue Kaikeyi tells if she was told about the deal, she may not have even wanted kingdom for her son. She would have willingly given it to Ram. But that denial is what makes Kaikeyi demand the right.

Today Sita walks in Ayodhya and stand in front of Ram with the same grievance. If you had told me I need to leave the palace for your Rajdharma I would have willingly gone. I would have given you my life. I wanted to meet you before I leave. But you didn't meet him. You did treachery with me. If you look with untied hair Mahalakshmi is standing as Mahakali in Ram's room. Her walk along the corridor to Ram's room tells the rising anger of a woman. Yes she tells who is the fortunate woman whom he has married , who is going to sit on his left side, but we see in that walk stands the complete destruction of Ayodhya. Not seeing anyone in Ram's room, she goes to the place of Yajna. I loved the scene where she tries to lift the ghungat. The small apprehension. And Mahalakshmi sees her Murti. It doesn't even taken her 1 second to become Gauri. The knowledge that even while she was banished physically, Ram had never banished her from the palace and only she occupies the place in his left. She is satisfied. She doesn't need anything else. She keeps the sindoor on Murti's maang and that sindoor is Mahalakshmi's blessing for Ayodhya. Because of the man whose heart she rules.

And if that is not enough she hears Ram coming and she hides. Finally she hears her husband apologizing to her, feeling her. Satisfied she goes. I loved the way they showed Sita sitting for Yajna with her hair tied. She telling the puja she is doing the benefits of it should go to Ram's Aswamedha. And let the benefit of Aswamedha multiply. Ram feels his wife doing Yajna with him happily.

With his ego Dasrath bought Raghukul to the verge of destruction and with love Ram re-created it. Dasrath tried to stand on his wife and that wife took his life. Ram bowed in front of his wife and she gave him everything. Irrespective of what praja said or did she participated in Ram's dharma wholeheartedly. I have written earlier also. A man who conquers a woman's heart will have her for eternity. One who thinks he can control her by controlling her body it is only matter of time before she shows you where you belong.

Now Luv-Kush. They have been entrusted to protect ashram. And the Aswamedha horse comes. The boys take the horse as they do not want their ashram to be under Ram. That's also a loop closure. Sita takes the Aswamedha horse to nourish it as it is tired. It actually signaled the long and lonely run of Ram to uphold the maryada of the so called Raghukul which doesn't give any regard to his feelings. It is Sita who bandages the wound which no one else sees. Here also only Sita sees his internal wounds and bleeding heart and she will provide the band aid. Now Luv-Kush holding the horse. They are holding the Sanskriti and maryada of Ayodhya. By defeating the army of Ayodhya they are finally going to establish a new Sanskriti.

maya_sm thumbnail
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Posted: 8 years ago
@shrutiravi Best analysis ! Superb post ! Ram was excellent as yesterday. And coming to Luv Kush. They first fight with Shatrughan then Lakshman then Bharat and tie Hanuman and then Ram. But here in tomorrow's precap they are directly doing war with Lakshman ? Today's episode and tomorrow's maybe episodes are rushed. I hope to see they slow down the episodes in coming next week till november mid week.
Siya-Ram thumbnail
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Posted: 8 years ago
Divine analysis of the Mahalakshmi Di.
Dasharath destroyed it with ego ram recreated it with love. U brought the the purity of Rams action by drawing parallels with Dasharath. Indeed Dasharath tried to stand on his wife while ram bowed in front of her. The transition of Kali to gauri was another beautiful aspect. From destruction to blessing for ayodha. Sita and the aswamedh horse in mithila it did seem like Mythilli who will stand with ram when the burden of whole raghuvansh will fall on him. Today luv kush will destroy ayodha the same warriors who destroyed Lanka the biggest kingdom of that time will stand defeated in front of luv kush who represent prakiti. Justice will prevail in Rams kingdom before the ashwamedh yagna ends. Sita absolutely surrenders to Ram. Another thing like u mentioned just because of ram, Mahalakshmi blesses ayodha. One good soul who holds power does the right thing that breaks the hypocrisy. It is true that denial is what makes kaikeyi angry if only that situation had been dealt in a better manner by dasrath well Ram did set it right. It's rightly said small things must be done with great care and there can be no better explanation for this.
Edited by Cluny123 - 8 years ago
shruthiravi thumbnail
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Posted: 8 years ago
@Sanju I had also put in one of my earlier posts. Sri will walk into any house where Hari keeps her in his heart. She is not his slave. She is an independant woman with a mind of her own. She can be conquered only through love.
shruthiravi thumbnail
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Posted: 8 years ago
Updated Chapter 99 Seven Vows. Read and comment
http://www.india-forums.com/forum_posts.asp?TID=4704864&TPN=51&#p137614477

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