SKR-Of loops and symbolisms#3:7/06: Pg:138: MAGIC - Page 57

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1087354 thumbnail
Posted: 9 years ago
Di, Sanjana di and Ankita di asked some really good questions, so Aadhya, Srutha di, and I were just trying to answer them! And, hello Janvhi di!
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Posted: 9 years ago
The asura soldier's even if they wanted could not have exercised their wishes... they had a family as well... and not everyone has the knowledge of what is right and what is wrong.
And coming to Vibhisan,he belonged to the royalty,he could exescise his wishes,he had that authority or power but do the asur soldiers have that???
And Prahlad,I have nothing to say,that boy amazes me
AadhyaAashutosh thumbnail
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Posted: 9 years ago
We all are trying to understand dharma better Janhvi di 😳
How was your proj oral? 😳
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Posted: 9 years ago
Hello guys
Posting my views on 2 episodes

Now like I say
Ram = sun
Lakshman = moon
Sita = earth


Now if u see the sun has gone , so it is night
The moon is there in the sky to provide the earth with light
So , now how can he leave the earth in his absence , and sun has providedthe moon the duty so how can he leave .
How can he get away from his duty .
Now the earth getting restless due to the night and asks moon to leave so that the sun can come but moon knowing the fact its still not time is not ready to leave .
But after much pressure , the moon decides to leave before the dawn .
Wasn't that the case of a child or an adult anxious about future and trying every measure to get that right
And in this way he us wasting his present ...

Did u notice what did vibishan say
The Graha and nakshtra are against him
This is because the planets depend on sun and nakshatra depend on moon and both are against him
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Posted: 9 years ago
Another point to take note here is lakahman said that this line is made of his vachan and following of dharma , so how can a adharm cross this pious line ...


Also Mata parvati said its unfortunate that a women suffered because of the rift between two people , and the strange reality is she will again suffer in future
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Posted: 9 years ago
Hey guys, in today's epi we were reminded of the importance of many things.
First is the importance of being dutiful. How much ever one may chide us, we have to keep doing our duty. Sita maa though a part of her maya, chided Lakshman but being the dutiful devar, he was granted the protection he asked for which proved that inspite of the accusations, Lakshman had always been duty-bound 😊

Another is the importance of time. Mandodari asked Vibhishan to check Ravan's kundali and when it was revealed that he was in danger, only then she tries to stop Sita Haran by reporting the matter to Kaikasi If she had taken the matter as soon as Ravan took the decision, maybe Kaikasi would have tried to give Ravan a piece of her mind 😊

Third is also from Lakshman. His seva bhaav without expecting anything in return made the rekha strong enough to defend Ravan. So, service should be done without expecting anything in return 😳

Waiting for all of your views 😃🤗
1087354 thumbnail
Posted: 9 years ago
Charvi, thanks for applying the element theory here! It was very interesting and new. Aadhya, time is very important. When time passes, it never comes back. Also, service should always be selfless, if it is done with a motive, it is not service, it is acting. Good points! And now, for my theme of the day!

The theme for today's episode was protection. Let's go back to the episode and see how..

Lakshman is going to Ram, after a lot of persuasion from Sita, when he gets an idea. He creates the famous "Lakshman Rekha" from all of his goods deeds to protect his dear Bhabhi, and requests the promise from Sita that she wouldn't cross the line. She complies, and with this assurance, Lakshman leaves the ashram.The only fault of the Lakshman Rekha was that Sita was protected from other demons and people, but she could go out, and the power of the Rekha would be destroyed. This symbolizes that prakriti should be protected and cared for, not bound and controlled by humans through technology. And when it is bound, the result is disastrous, like acid rains and global warming.

Akamapna gives the information of Lakshman's departure to Lankesh, and Ravan tells him to go and tell his family that he is bring a daasi to Lanka. He is confident that no one can protect Sita from him. Here, I learned that overconfidence always leads to sin and doom. Because of his ego, Ravan committed the sin of kidnapping Sita and that lead to his doom.

Cut to Lanka, and it is shown that Mandodari and Vibhishan are worried for Ravan. Mandodari asks Vibhishan to check Ravan's Kundli, and it is revealed that Ravan and Lanka is in great danger. He says that the sin that Ravan is about to do will lead to his doom. Mandodari, worried, says that only Kaikesi can protect Ravan from doom now. From this scene, I learned that whatever is written in your destiny is certain to happen, and you can not stop it. Mandodari tries many times to ensure that her husband remains immortal, but his death happened, as it was pre-determined.

We come back to Panchavati, and Sita is shown praying to Lord Shiva and Maa Parvati for Ram's protection and safety, when trouble is going to fall on her only. During her prayer session, Ravan comes and tries to cross the Rekha, but fails. He takes the disguise of a rishi and asks Sita for alms. She gets the alms, but stops because she doesn't want to break her promise given to Lakshman. Ravan sees this and tries to persuade her to cross the barrier. From this scene, I learned that evil can be disguised in many different forms, as a friend or foe, and cause harm to you. If you don't identify it, you will fall into trouble, just like Sita Maa.

That's all I have for today, guys! Waiting for your analyses and discussions!

Gowri
Edited by shabari14 - 9 years ago
AadhyaAashutosh thumbnail
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Posted: 9 years ago
Great analysis Gowri 👏
None is aware of their destiny so it is always better to not have overconfidence which may lead to downfall 😊 and you connected these 3 perfectly 👍🏼

Charvi, you always come up with great elemental relations with episodes 👏
Edited by AadhyaAashutosh - 9 years ago
shruthiravi thumbnail
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Posted: 9 years ago
@charvi nice analysis on your moon theory and perfect connection to past, present, future
Gowri and Aadhya as usual you guys have been able to take the essence of the episode in your analysis.

@sanju one small request. Your poems, stories post it as a seperate thread and give the link in this thread. Even myself, DD, Shrutha, Shivam we all write individual post, OS, SS etc. We give the link here. If we use this thread for putting our personal creations the purpose of this thread will be diluted. And yaa that doesnt mean you shouldnt post your questions here. Questions are always welcome.

I saw a long discussion on dharma, adharma, hoping some part of it I can clear in today's analysis

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Posted: 9 years ago
What was yesterday's episode. Dharma Rekha or Lakshman Rekha. I loved the way CVs represented the Lakshman Rekha. People who have been reading this thread from beginning know that I have always associated Lakshman with wealth. A brother like him, a devar like him or any form of positive relation to a person like Lakshman is the real wealth a person can have. Becuase their selfless service, the dharma they accumulate becuase of their karma of seva without expecting anything in return offers us the protection even in their absence.
Do such rekha's exist in Kaliyug. Can we see them. Yes if we try. Learn to understand your relations. Learn to nurture your relations the right way and that protection which Lakshman gave to Sita you will also have even when that relation is not by your side. The problem with us is we believe too much on vision, when they are things that are beyond vision.

So now what is going to happen. The protection Lakshman gave to Sita with his dharma, she is going to squander away with her karma. This is clearly showing that if any misfortune falls on us we alone are responsible for it. Our own action that squanders away the dharma that protects us.

But interesting aspect we need to know when Sita crosses the dharma rekha, actually none of their dharma or good karma go. By crossing the Lakshman's dharma rekha, Sita protects Lakshman's dharma as he has done everything in his power to do his duty of protection of his brother and bhabi. It is she who is crossing over. Lakshman cannot be blamed or his dharma cannot be taken away for that action of Sita.

And Sita why is she crossing over. Giving alms to a rishi which is the duty of a family woman. Ravan's treachery can take Sita physically but the way he did it cannot take away her dharma. If Sita has stepped out of Lakshman Rekha seeing Ravan in his form then the equation would have been different. Because knowing who he is , what kind of a man he is , if Sita steps out of her protection line then her dharma would be gone. It is Lakshman Rekha that is preventing or Lakshman's Dharma that is forcing Ravan to take the form of a rishi to lure Sita out. So it was a beautiful representation of Sanskriti's Karma protecting Prakriti's dharma and Prakriti's Karma protecting Sanskriti's dharma.

Now coming to Ravan. He does not understand anything of it. He revels in Maya and thinks with Maya he can rule. Unfortunately no. He cannot . What does Lakshman stand for Swadharma. And that line of protection is his swadharma. When Ravan lures Sita out of that line of Swadharma, he is actually taking away the dharma from his swadharma. And who is Ravan's Swadharma. Meghnad. Yes Meghanad has not taken anyone's wife or insulted anyone's wife. But allowing his father to do the same in the name of Swadharma he is eroding his dharma.

And the moment Ravan touches Sita without her consent, the erosion of his dharma starts. And the erosion of dharma happens for anyone who is supporting that act without questioning.

So when we commit one action we are not only putting ourselves in danger, but also others who surrounds her. And when we support such things being mute , we are also party to crime.

A good deed not only protects self, but also the one surrounding you. When you do treachery attack and other succumbs understand that it is not the dharma of other person going , but your own dharma going and destruction of you and your clan is near.

It was a beautiful interplay of dharma and karma. And in the coming episode we will see this interplay more. And I feel the crux of Ramayana is to understand this interplay of dharma and karma. Dharma is nothing but your protection you have accumulated with your good karma, or the with the good karma of your relations. And with each bad karma it erodes. So always think about karma, the action in present.

And last but not least, I loved Sita's look in the last shot. It was not one of doubt, but that was of Kali, a look of understanding so idiot you have come. Now wait.

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