SKR-Of loops and symbolisms#3:7/06: Pg:138: MAGIC - Page 111

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Posted: 9 years ago
Jan di and Sruthi di, what an analyses! Yes, the whole episode revolved around the Prakriti and Sanskriti relationship. And yes, wealth, power, and knowledge are all intertwined. Thanks for the great explanation!
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Posted: 9 years ago
you are welcome gowri.
thanx for reading it 😛
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Posted: 9 years ago
Haha
Atleast something is my forte
The elements ...

Beautiful analysis
Shruthi di and jahnvi di

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Posted: 9 years ago
Since , both my didis have summed it well
I will stick to only one part

The water cycle
OK now for this
We will see things from sulo's view
Sulo is water
Sita is earth and dharma
Similarly mandodri is dharma but sky
And now vibhisan is the moksha and air
And meghnath is power and power

Sulo uses the power of meghnath
The fire to evaporate herself
So that she can reach sita and rain so that the field that is earth
Which has lost her mind and now is drought stricken gets out of the situation
She is helped by the air that is vibhisan to take her to right position and finally the sky that is mandodri who gives her the space to shower herself on the land
And so this is the water cycle ..
Of dharma and karma
1087354 thumbnail
Posted: 9 years ago
Here's my analyses for yesterday's episode, guys. I am late, like usual! 😆

The episode starts off with Ravan drinking in his kaksh, and his mind-voice is talking to him. It says that Ravan is not hungry for power, he is hungry for love. Ravan does not agree, and throws his glass at the mirror, breaking it. Don't we all have a Ravan in us, craving for attention and love? We try various ways to attain love, but are they right? No, because love can not be created, it is born. Born in the field of the heart and cared for by the farmer. But, who is the farmer. You. You have to keep the love in the other person's heart for you alive by sharing love. Once you give love, it bounces right back at you!

Then, Ravan goes and meets Sita in the Ashoka Vatika, and makes a maze, so no one can meet Sita for any reason, except the people who have his permission. The maze, for me, represented the journey of life. We keep on wandering, unaware of the path, and take up the wrong paths. But with devotion(or in this case, Ravan's permission), you can take the right path, and you will reach the Absolute Truth, or Sita. Ravan, though, represented those people who have knowledge of the way, but don't have the devotion. Because of this, Ravan can not see Sita's truth.

Another point I want to touch on is that Vibhishan was worried for Sita. He told Ravan that Sita has not eaten food nor did she drink water, so how would she survive? But Vibhishan is forgetting a very important point. Humans only need energy, food is just a source of energy. This is why rishis and munis are able to meditate for long periods of time without food or water, they harness energy from the Sun. So, what is Sita's energy source? Her Shakti is Ram's love. This is why Sita never needed food or water during her stay in Lanka, Ram's love is limitless, so she gets endless energy.

The theme of yesterday's episode was ignorance. Ravan was ignorant of the truth, Surpanakha is ignorant of her brother's cleverness, and everyone in Lanka is ignorant of the fact that Sita is the reincarnation of Maa Lakshmi and has came as Lanka's Kaal. The main lesson of the episode is that ignorance leads to doom. Ignorance is like the darkness in a room, you can not progress in life without any direction. This is why knowledge is important, it gives you a sense of direction, helping you navigate through the maze of life and reach the feet of the Heavenly Father, to finally attain Moksha.
Edited by shabari14 - 9 years ago
1087354 thumbnail
Posted: 9 years ago
the 15th century, a Sanskrit treatise came to be written known as the Anand Ramayana (Ramayana of bliss). The author did not reveal his name and claimed it was the work of Valmiki, the original re-teller of the Ramayana. It was composed to compensate for the inadequacies of the earlier Shok Ramayana (Ramayana of sorrow), full of separation and loneliness. In Anand Ramayana, a lot of attention is given to the glories of Ram's rule, the Ram Rajya.

In one story, Ram hears a courtier laugh and is reminded of Ravan's laughter, during the battle at Lanka to save the abducted Sita. Every time Ram would sever Ravan's neck with his arrow, Ravan's head would rise up in the air and then, full of laughter, fall towards Ram's feet, terrifying Ram, who felt the rakshasa-king was mocking him, and so would push the head away. Ravan was, however, not laughing at Ram. He was laughing in relief, as the wise head had been separated from the unwise lustful body, thanks to Ram. Ram never got this and so, when the courtier laughed, memories of Ravan's laughter resurfaced. Annoyed, he banned laughter in Ayodhya. Imprisonment for those who dared laugh! The result was disastrous. People stopped performing rituals and rites of passage, or organising festivals, or watching dances and plays. They stopped playing games, or hanging out with friends, or meeting in gardens, or going to markets. People even avoided looking at each other, lest they feel like smiling or laughing. For, you never know when something you see or hear will make you want to chuckle.

As no rituals were being performed, the devas got upset and they complained to Brahma, who went to Ayodhya and possessed a banyan tree. When a woodcutter came near this tree, Brahma roared in laughter. Hearing the tree laugh, the woodcutter could not stop himself from laughing, as laughter is contagious. Hearing him laugh, his family, his friends, the whole city started to laugh, even soldiers, and ministers, members of the royal family, even Ram.

Ram got so annoyed with this that he ordered an enquiry and, on learning of the laughing tree, ordered that it be cut down. However, anyone who tried to go near the tree discovered, rather painfully, that the tree had the power to pelt stones. When news of this was reported to Ram, he decided to cut the stone-pelting, laughing tree himself. A terrified Brahma begged Valmiki to help.
So, Valmiki went to Ram and told him that the whole purpose of writing the Anand Ramayana was to make people smile and chuckle and laugh, for laughter of people indicates happiness, and happiness attracts Lakshmi, goddess of fortune. He begged Ram to ditch the ban on laughter. Why does he assume they are laughing at him, mocking him? Why can't he, who is God, see they are laughing because he has liberated them? Why does he doubt his divinity? Convinced with the words of the man who turned his story into a great epic, Ram lifted the ban on laughter. Happiness, and fortune, followed.

Author Devdutt Pattanaik

Edited by shabari14 - 9 years ago
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Posted: 9 years ago
Nice story Gowri. Ramayan is serene actually. It gives you peace of mind
And your analysis you have summed up Ravan's ignorance well
Charvi I am loving the way you analyze the basic character in an episode with your element theory. 😃
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Posted: 9 years ago
I've read the story too Gowri.
But I personally don't believe this story 😕
Shri Ram doesn't seem to be the person to do it 😕
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Posted: 9 years ago

Beautiful analysis Janvi , Shruthi Di, Gawri, Charvi 👏



Seems we need a new thread within few days 😛
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Posted: 9 years ago

Originally posted by: aditi97


Beautiful analysis Janvi , Shruthi Di, Gawri, Charvi 👏



Seems we need a new thread within few days 😛


I estimate it to be tomorrow 😛

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