@tuna first and foremost let me tell you couple of things I have understood about Sanathana Dharma. We will come to Ramayana later. If we look we had 4 yugas Sathya yug, Tetra yug, Dwapar Yug, Kaliyug.
Sathya yug is regarded as the yug of knowledge where Dharma was paramount and Purush and Prakriti were in balance. To explain it in a better fashion it was accepted that each and everything in the universe was there for a purpose. Nothing was superior, nothing was inferior. If anything or anyone tries to be become superior, making others inferior the avatars happened to balance it out. Even devas has suffered curses. In Satyayug we can see the greatest devotee of Lord Vishnu in Prahalad who was born in Asura Kul.
Now as the Yugas progressed you can see Purush trying to prevail over Prakriti. In Ramayana times that is Tetra yug, already rules had come on the behavior of ladies. What they can do, cannot do etc. We can see Ahalya curse as an foremost example of this change. She was punished for the crime of a man. I mean the purity of woman lies in the body etc.started coming in that age. Still the age was much progressive in treating its woman. A woman can approach a man. But you need to see the way Lakshman and Sita talk. There is a very respectable distance between them. They fold hand in front of each other. And Lakshman addresses her Devi which was supposed to be used for any woman who is not related to you and approaches you as mark of respect. And coming to Aswamedha horse, yes stopping it means war, but it was a lady who stopped it. In Tetra yug the rules were very clear on speaking to ladies even when provoked. She is to be attacked only for self defense and nothing else. That's why we see the soldiers arguing with her and once they understand she has come from a friendly rajya they follow her. Even Ram questions vishwamitra on killing Tadaka( Hope the SKR shows it) as she is a woman.
Ram avatar actually happened to ensure the balance of Prakriti and Purush as some rules of dharma were getting distorted in this yuga. So Sita born from Prakriti walks with him so that he accomplishes his mission on bringing balance between Prakriti and Purush.
Now if you take Dwapar Yug. Dharma is much detoriated. Purush is reigning supreme doing many atrociites on Prakriti. If you take incidents like Kamsa trying to kill devaki the minute he hears the warning of her 8th son, then killing her 6 new born babies mercilessly in front of her, Bhishma abducting the 3 kasi princess from swayamvar using the power of hastinapur, again forcing king of Gandhar to give away his daughter for his blind step son using the might of hastinapur all points to the mistreating of Prakriti. Hence a woman has to be born out of fire and when atrocities reaches the low point against her, she rages helping Krishna to destroy a system and once again bring balance between Prakriti and Purush.
And Kaliyug. We all know what is happening. Female foeticide, honor killings, denying of basic facilities to women like nutrition and education, dowry, domestic violence, rape. Prakriti is treated like a property. To be traded. To be suffered.
It 's the time of men like Mahishasura who cannot be taken down by neither Ram nor Krishna. Prakriti or Durga herself in her destructive form has to track and take them down. Because only women can show men like Mahishasura their real place who are gloating over the fact that they reign supreme and a woman cannot do anything to them. And she can do it only with the help of men who are like Shankar and Vishnu. As we know Durga is the incarnation of Adi Parashakthi who is Shankar's wife and she is treated as Vishnu's sister also. So what the woman of today need is the knowledge to distinguish between good and bad men. The one who really respect and love her and the one who use her. That's why I am against extreme feminism also which treats all men bad. Because in extreme feminism again the balance is lost. That's why we need to understand men like Ram, Krishna, Mahadev after reading about them, watching shows, understanding perspectives. We need to understand why Sita respected Ram, Rukmini wanted to marry Krishna and Gowri did tapasya for Shanker. This knowledge will help us to understand not only our rights as a woman, but also our duty towards society as a woman.
So we have degraded from a knowledge based society which highly respected its woman, to a society that treats woman as property. Everytime puts blame on her for the mistakes done by men. And yes they do it using the epics Ramayana and Mahabharata.
Where actually if you look both Ram and Krishna avatars happened to teach men , to respect woman and what will happen to them if they don't.
We have to look at what happened to Ravan, Kamsa and the kuru vansh. Instead what are we doing.
Look at what happened to Sita when she crossed Lakshman Rekha. Look at Panchali she caused war.
This is my POV and my understanding of the dharma I follow. So to me Tetra Yug was a much open society and woman had much more freedom in those times than our current times. We have looked at these epics with the eyes of Kaliyug. And that is not the epics fault.
Edited by shruthiravi - 9 years ago