Doubts and Discussions from the Ramayan - Page 41

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Vr15h thumbnail
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Posted: 16 years ago

Originally posted by: chen2chic

Firstly Vibs & Chandra, thanks for the wonderful analysis and discussion from the two of you. (and somebody said they missed this discussion😉)
Reg. this question if Rama would have prevailed if Ravana had gone along with few chosen men to do the task. I feel it might have been difficult for Rama to prevail, since Ravan would have definitely taken the aid of Vali then. And Vali, too, would have helped him since he himself had taken away another's wife. And if Vali & Rama came face to face, as per Vali's boon, half of the strength of his opponent is transferred to him, so chances for Ramawould have been meek.
Probably Rama did not hand over Lanka to Kuber since he thought Vibeeshan was worthy of such a city as Lanka. And as such Kuber was satisfied with his city on the Mandara mountain in the north near Kailas. He being the Lord of North direction found more prosperity there than in Lanka, and hence may be he too might have refused to go back to Lanka. (my assumption)
Though killing Indrajit & Kumbhakaran was not mandatory to kill Ravan, it would have happened that way, bcoz Ravan would not have been allowed to face Ram right at the beginning of the war. And unless I&K were killed, Ravan would not have appeared on the battle field. But, if Ravan was not helpless(without arms) the first time he appears in the battlefield, Ram may havekilled him. Ravan lived that day only to DIE ANOTHER DAY...ha ha..

Chen2chic

On his deathbed, Vali told Rama that had he been approached instead of Sugriv, he'd have freed Sita and dragged Ravan to him. Vali was not a vassal or even ally of Ravan, despite the peace they had made - all on Vali's terms. Also, this discussion assumes that Sita was not captured i.e. Ravan didn't have her pativrata stacked against him, just Rama's might vs his own.

Rama first crowned Vibhishan after the latter joined him (and our Mandodari had some good observations on that). It may have been to sow the seeds of discord among the rakshashas, but then again, it may have been to reign in the rakshashas (in a manner of speaking) and have them follow dharma. Also, since the rakshashas had been living there for several yugas, Rama may well have considered Lanka their legitimate home, rather than Kubera's. Also, answer to Vibs question above, Kubera left Lanka to Ravan w/o a fight, but later, had a battle with him to protest Ravan persecuting the rishis and other innocent people.

As for I&K, had Ravan gone to Janasthana to battle Rama, instead of abduct Sita, it would have happened w/o involving either of them. Also note that Ravan did go to battle himself following the killing of Prahast (I'm going by Valmiki here, not the serial), and Rama could have killed him then, instead of disarming him. I don't think Rama spared him because he wanted to kill Kumbhakarna and Indrajit: however, once Ravan was defeated, he didn't dare go into battle until Indrajit himself was killed, and he was completely burning with revenge.

P.S. Vibs, congrats on 500!👍🏼👏

Edited by Chandraketu - 16 years ago
ananyacool thumbnail
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Posted: 16 years ago
Congrats Vibhishna on 500👏
Mandodari, congrats on 300+ 👏 I forgot to wish u the other day
Khalrika thumbnail
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Posted: 16 years ago

Originally posted by: ananyacool

Congrats Vibhishna on 500👏

Mandodari, congrats on 300+ 👏 I forgot to wish u the other day



Thanks Ananya! 😃😃😃
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Posted: 16 years ago

Originally posted by: Chandraketu

Chen2chic

On his deathbed, Vali told Rama that had he been approached instead of Sugriv, he'd have freed Sita and dragged Ravan to him. Vali was not a vassal or even ally of Ravan, despite the peace they had made - all on Vali's terms. Also, this discussion assumes that Sita was not captured i.e. Ravan didn't have her pativrata stacked against him, just Rama's might vs his own.

Rama first crowned Vibhishan after the latter joined him (and our Mandodari had some good observations on that). It may have been to sow the seeds of discord among the rakshashas, but then again, it may have been to reign in the rakshashas (in a manner of speaking) and have them follow dharma. Also, since the rakshashas had been living there for several yugas, Rama may well have considered Lanka their legitimate home, rather than Kubera's. Also, answer to Vibs question above, Kubera left Lanka to Ravan w/o a fight, but later, had a battle with him to protest Ravan persecuting the rishis and other innocent people.

As for I&K, had Ravan gone to Janasthana to battle Rama, instead of abduct Sita, it would have happened w/o involving either of them. Also note that Ravan did go to battle himself following the killing of Prahast (I'm going by Valmiki here, not the serial), and Rama could have killed him then, instead of disarming him. I don't think Rama spared him because he wanted to kill Kumbhakarna and Indrajit: however, once Ravan was defeated, he didn't dare go into battle until Indrajit himself was killed, and he was completely burning with revenge.

P.S. Vibs, congrats on 500!👍🏼👏

Oh yes! I missed the point that this discussion was based on non abduction of Sita. But still had this been the case, Ravan would have still taken Vali's help for the only reason that he knew of his (Vali's) existence while Ram did not. And also, not that Ram would not have defeated Ravan, but may have definitely taken more time. It is a point to note that Vibhishan's exit from Ravan's court proved to be a timely entry for Ram.
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Posted: 16 years ago
Chandra, sorry to drag this topic out again but the concept of Maya Sita is supposedly (from the Audarya Fellowship discussion forum) found not only in Ramcharitmanas but also in Varaha purana, Kurma purana, and Agni purana. Does anyone know else about the versions found in the above mentioned puranas?
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Posted: 16 years ago

Thank you Chandraketu, ananyacool and Mandodari ji. Again I never realised the fact till you all brought it up.

Thank you. 😊

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Posted: 16 years ago

Originally posted by: Mandodari

Chandra, sorry to drag this topic out again but the concept of Maya Sita is supposedly (from the Audarya Fellowship discussion forum) found not only in Ramcharitmanas but also in Varaha purana, Kurma purana, and Agni purana. Does anyone know else about the versions found in the above mentioned puranas?

I too have read some excerpts from the Puranas but was not sure if it was really mentioned that way in the Puranas.
I remember reading from the Kurma Purana that Sita Devi knowing Ravan's evil intentions, prayed to Agni Dev and he appeared. Agni Dev created a Maya Sita and took the real one under his care. During the Agni Pravesha, the Maya Sita dissolved in flames while the real one came out of it.
Among what I had read from the Agni Purana and the Varaha Purana, I do not recall reading anything about Maya Sita.
Can anyone enlighten me further on this regard?
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Posted: 16 years ago

In this serial, when they showed hanuman's childhood(jambavan was inspriring him so he could cross the sea) hanuman was shown stealing butter n then his mother tying him to a mortar....but weren't these pranks played by shri krishna?

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Posted: 16 years ago

Originally posted by: Vibhishna

I too have read some excerpts from the Puranas but was not sure if it was really mentioned that way in the Puranas.
I remember reading from the Kurma Purana that Sita Devi knowing Ravan's evil intentions, prayed to Agni Dev and he appeared. Agni Dev created a Maya Sita and took the real one under his care. During the Agni Pravesha, the Maya Sita dissolved in flames while the real one came out of it.
Among what I had read from the Agni Purana and the Varaha Purana, I do not recall reading anything about Maya Sita.
Can anyone enlighten me further on this regard?

This is from one of the discussions in another forums on the internet. (www.ramanuja.org) Am trying to locate the original texts though:
The concept of Maya-Sita is described in Madhva's Mahabharata commentary:
The person kidnapped by Ravana was only a makeshift image of Sita. The actual person of Sita went to Kailasa. The fact of Sita's Prakrti only being taken away by Ravana is mentioned in the Kurma-purana, Varaha-purana, Brahmavaivarta-purana, Bhavisyottara-purana, and Agni-purana. It is also suggestively mentioned in the Valmiki Ramayana by the statement "pravekshhyaami hutaashanam." It was Agni who managed to place a prakkrti of Sita and enable Sita to go to Kailasa. This is suggested by this statement of
Valmiki Ramayana. The other Puranas state it more clearly:
Brahmavaivarta:
agniryogena siitaayah maayaasiitaaM cakaara ha
Varahapurana:
shivasthaame 'vasahdevi tatra maam dhyaayati sadaa
AdbhutaRamayana:
agnau ahashyarupena varsam tistha mamaajnaya
ravanasya vadante maam purvavat praapsyase shube
The events of Sri Rama being misled by Marica, Sita longing for the deer, Sita being kidnapped by Ravana are merely lokavidambana. These do not indicate any ignorance or difficulty on the part of Sri Rama and Sita.
Regarding the previous incarnations of MayaSita, there is some info that she was originally Vedavati then MayaSita then Draupadi.
The following story is told in the Puranic Encyclopedia from Devi-mahatmya:
When Rama and Laksmana were in exile in the forest with Sita, Agni came to Rama and told him in private thus: "Oh Rama, You have incarnated on earth to kill Ravana. The time for that is drawing nigh and ere long Ravana would carry away Sita. It is not proper that Sita, the incarnation of Laksmi should be touched by Ravana. Therefore I shall keep Sita safe with me and I am giving you a phantom Sita to be with You in Her stead." Sri Rama took Mayasita from Agni without even Laksmana knowing it and handed over the original Sita to the custody of Agni.
At that time (of the fire ordeal), Agni taking back MayaSita gave the real Sita to Rama , unscathed by fire. Then when MayaSita was abandoned by Rama and Laksmana she bowed down before Sri Rama and Agni and asked them thus: "What am I to do now? Where should I go?" They advised her to go to Puskara
and do penance and blessed her saying that at the end of her penance she would become Svarga-laksmi. ParamaSiva was pleased by her penance and appearing before her asked her what boon she wanted. MayaSita who had become Svarga-laksmi by then requested Siva to give her a husband. She repeated the request "Patim dehi" five times and Siva said she would have five husbands in her next
life as the daughter of the king of Pancala with the name Krishnaa.
Edited by chen2chic - 16 years ago
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Posted: 16 years ago
Its interesting to note in this regard that Vedavati / MayaSita / Draupadi all either took refuge in and/or manifested from fire.
But wonder why it is mentioned in the Mahabharata commentary that the actual Sita went to Kailasa?
Edited by chen2chic - 16 years ago

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