~|| Neil Bhatt /Lakshman Appreciation Thread 5 ||~ - Page 112

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Posted: 12 years ago

Originally posted by: manzilmukul


I MEAN SERIOUSLY WEREN'T MUGHALS SUPPOSED TO BE STRONG STURDY...physique wise..I mean Rajat is an in tense actor but AKBAR a big no no...we needed someone more masculine and intense...Like Viraf prolly or even Mishal...he would have looked sturdy and arrogant too..oh BTW kekta ki baat mat kar ache khase show ko sada degi wo...Well but zee has dished some real good historical shows like jhansi ki rani ,meera,chittor ki rani padmini ka jauhar...they wre all so beautiful magnum opus style why can't Ramayana take inspiration


yes i would love to see mishal as akbar .who is viraf????.ekta can make a show on mughals/...akbar saleem and shahjahan all of them had a great love stories they were so interesting characters i would love to see quality actors in these role..nowdays there are only expressionless trunks eeks those who doesnt know how to act are bagging awards eeks🤢. right now everything is so boring... i m watching veera tht too in tits and bits i hope they dont compromise with looks and popularity really wanna see good show good actors😭
and yeah y is ramayana not taking any inspiration 😭
Edited by arti07 - 12 years ago
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Posted: 12 years ago
These words are from the book I am reading" Shri Ramayana Mahanveshanam". here the story is narrated giving due importance to Lakshman and his point of view. Thought to share it here though its about Urmila.

Subjugating the senses, Urmila achieved the convergence of cosmic power into the ambit of terrestrial consciousness; she is the one who welded force into the field of philosophy. She is the combination of beauty and dignity. She is the ocean of peace sheltering in the womb, the inextinguishable fire and this, a veritable image of cosmic response. She is the inspiration behind Saumitri's achievements. Her sacrifice opened the door for Lakshman to pursue the path of truth; And this voyage is rightly called Lakshmanayana.

She is a confluence of all great qualities; she has conquered all the pulls of the worldly distortions; she sees herself wholly and clearly and sees her well being in the well being of others. She is a realized person; she is a wise one. When Saketa is covered by the forest fire called envy, she is standing firmly with undivided attention, worshipping the image of her husband with the nectarine light emanating from her eyes.

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Posted: 12 years ago

Originally posted by: My-Simi

These words are from the book I am reading" Shri Ramayana Mahanveshanam". here the story is narrated giving due importance to Lakshman and his point of view. Thought to share it here though its about Urmila.

Subjugating the senses, Urmila achieved the convergence of cosmic power into the ambit of terrestrial consciousness; she is the one who welded force into the field of philosophy. She is the combination of beauty and dignity. She is the ocean of peace sheltering in the womb, the inextinguishable fire and this, a veritable image of cosmic response. She is the inspiration behind Saumitri's achievements. Her sacrifice opened the door for Lakshman to pursue the path of truth; And this voyage is rightly called Lakshmanayana.

She is a confluence of all great qualities; she has conquered all the pulls of the worldly distortions; she sees herself wholly and clearly and sees her well being in the well being of others. She is a realized person; she is a wise one. When Saketa is covered by the forest fire called envy, she is standing firmly with undivided attention, worshipping the image of her husband with the nectarine light emanating from her eyes.


thnks ganga for sharing its beautifulšŸ‘
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Posted: 12 years ago

Originally posted by: arti07


theek hai upar waala mera šŸ˜›...see i sacrificed for u šŸ˜‰šŸ˜†



naaa kabhi nahi..i dont accept ur sacrificešŸ˜†
some body tell him i dont want the flowy wig...it distracts me so much..it should be like what we see in the statue..uncouthed look

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Posted: 12 years ago

Originally posted by: manzilmukul


I MEAN SERIOUSLY WEREN'T MUGHALS SUPPOSED TO BE STRONG STURDY...physique wise..I mean Rajat is an in tense actor but AKBAR a big no no...we needed someone more masculine and intense...Like Viraf prolly or even Mishal...he would have looked sturdy and arrogant too..oh BTW kekta ki baat mat kar ache khase show ko sada degi wo...Well but zee has dished some real good historical shows like jhansi ki rani ,meera,chittor ki rani padmini ka jauhar...they wre all so beautiful magnum opus style why can't Ramayana take inspiration


ya viraf is good..though he is not uber handsome but he has got nice personality...
btw rajat is also quite good ..donno much about him

and if i have to watch akbar jodha..then i will simply watch the movie...vaise bhi it was a long movie

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Posted: 12 years ago

Originally posted by: My-Simi

These words are from the book I am reading" Shri Ramayana Mahanveshanam". here the story is narrated giving due importance to Lakshman and his point of view. Thought to share it here though its about Urmila.

Subjugating the senses, Urmila achieved the convergence of cosmic power into the ambit of terrestrial consciousness; she is the one who welded force into the field of philosophy. She is the combination of beauty and dignity. She is the ocean of peace sheltering in the womb, the inextinguishable fire and this, a veritable image of cosmic response. She is the inspiration behind Saumitri's achievements. Her sacrifice opened the door for Lakshman to pursue the path of truth; And this voyage is rightly called Lakshmanayana.

She is a confluence of all great qualities; she has conquered all the pulls of the worldly distortions; she sees herself wholly and clearly and sees her well being in the well being of others. She is a realized person; she is a wise one. When Saketa is covered by the forest fire called envy, she is standing firmly with undivided attention, worshipping the image of her husband with the nectarine light emanating from her eyes.



very bful description of urmila and her strength. What is this reference of Saketa covered by forest fire ????
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Posted: 12 years ago
Saamya,

Interpretations of Ramayan in Kannada in 13th century follows the Jain tradition. It's referred to as Kumudena Ramayan. But Kuvempu ( Ku Vem Pu is the pen name for Kuppali Venkatappa Puttappa" , Dr. K. V. Puttappa. Jnanpith awardee) wrote Shri Ramayan Darshanam based on Valmiki Ramayan in 20th century. Accordingly, Ayodhya is referred to as Saket in certain references.

The author of this book, Veerappa Moily has drawn his personal conclusions through his book in Kannada which is later translated into English. It's his personal interpretation when he refers to the sorrow that engulfed the whole of Ayodhya. Kaikeyi's envy and desire spread like forest fire and covered or plunged the city of Saketa in darkness. That is the author's narrative.
Edited by My-Simi - 12 years ago
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Posted: 12 years ago
neilu do u know ur fav show DKDM is showing ramayana they showed supernakha vibhishna and will show ravana too...šŸ˜† abhi ramayana waale kya show kare shiv puranašŸ˜†šŸ¤£
Edited by arti07 - 12 years ago
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Posted: 12 years ago

Originally posted by: arti07

neilu do u know ur fav show DKDM is showing ramayana they showed supernakha vibhishna and will show ravana too...šŸ˜† abhi ramayana waale kya show kare shiv puranašŸ˜†šŸ¤£



yea i know i got FB update of it..me eager to know who is RAVAN there.. who is suparnakha btw
vaise hum apne lakshman ko export kar de kya udhar šŸ˜†
šŸ˜‰
on a serious note..they have to show RAVAN..he was biggest Shiva Bhakt 😳
Edited by nneeiill - 12 years ago
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Posted: 12 years ago

Originally posted by: My-Simi

Saamya,

Interpretations of Ramayan in Kannada in 13th century follows the Jain tradition. It's referred to as Kumudena Ramayan. But Kuvempu ( Ku Vem Pu is the pen name for Kuppali Venkatappa Puttappa" , Dr. K. V. Puttappa. Jnanpith awardee) wrote Shri Ramayan Darshanam based on Valmiki Ramayan in 20th century. Accordingly, Ayodhya is referred to as Saket in certain references.

The author of this book, Veerappa Moily has drawn his personal conclusions through his book in Kannada which is later translated into English. It's his personal interpretation when he refers to the sorrow that engulfed the whole of Ayodhya. Kaikeyi's envy and desire spread like forest fire and covered or plunged the city of Saketa in darkness. That is the author's narrative.



oh ok thanks for the explanation

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