LEGENDS OF PRINCE LAKSHMAN - Page 11

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Posted: 12 years ago

Ushnagundam

shared by : Arti

Ushnagundam: To the southwest of Badrachalam Andhra pradesh, there is a spot known as Ushnagundam (the hot pool) right in the bed of the Godavari. The spot is surrounded on all sides by the cool flowing current of the river when the sand is removed, hot water springs out These hot springs in the bed of the river expands about 100 square yards and if a pit is dug at any spot in that area produces hot water.
The Ramayana records this to be a site visited by Sita, Rama and Lakshman'..lakshman fetched the water for seethe devi to bathe in.

one tales suggests Lakshman here shot an arrow and the hot water fsprouted for Sita to bathe in.
The Brahmanda Puranam says these hot springs formed as a result of the celestial fire offered by the divine serpent "Adi Sesha"''''

as per the other legend lakshmana assumed the form of adi shesha and the fire offered by him made the water hot ''''

balchandran is the place where lord rama spent 11 years of the exile as per the popular belief...it is the place where sitamaa was abducted by ravana (local legend) there is a temple dedicated to lord rama sitaji and lord lakshman...😳

Edited by nneeiill - 12 years ago
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Posted: 12 years ago

Lakhaniya Dari, UttarPradesh
shared by :Arti

Lakhaniya Dari - A breathtaking water fall near the ancient city, Varanasi. This is among those very few water falls where person are the bottom and the water falls on them This fact increases the excitement hundred times. . The small drops of water carried by air touches the face and looks breathtakingly beautiful as the name suggests this place is named after lakshmana who sat on the rock here to guard ram and sitaji...as per the legend the waterfall was formed as river ganga bow down to lord rama and lord lakshmana here...other tales states tht lakshmana was guarding ramji and sitaji in scorching summers... river ganga who is mother by nature grew impateint and formed the waterfall and the small drops of water fell on lakshmana...hence the name lakhaniya dari



Edited by nneeiill - 12 years ago
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Posted: 12 years ago
Tfs all these wonderful things 😊
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Posted: 12 years ago
LAKSHMAN - ANGER
The anger described as regards Lord Lakshman, Lord Ram's brother was more a symbol of his intolerance against injustice, untruth etc. Lord Lakshman, being a complete Brahmachari and very spiritually enlightened was above the lower traits such as Kama or Krodha. In mythology where instances of his anger are described, it is to be known that the word anger is used to denote his fiery power against 'Adharma' and not the ordinary anger Krodha.😊
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Posted: 12 years ago
Lakshman and Sooparnakha (varied version-ramkatha vahini by satya sai baba)
shared by :Arti

In ramcharitmanas its written tht supernakha was enchanted with lord rama beauty and on lord rama insistance she saw laskhmana and then she went to lure him...here is the twisted version ( ramkatha vahini by satya sai baba) in this version its mention tht supernakha was actually bewitched by lakshmana and her prime focus was lakshmanji...😳 few excerpts...

One day, Lakshmana eyes fell on a tiny sapling of lime, struggling upwards under the shade of a huge tree. He desired to plant it nearer the cottage and help it grow vigorously under his care; so, he was digging it up by the roots with intense love and attention, when the wicked and vicious sister of Ravana, Surpanakha by name, rushed into the scene!

As soon as her eyes fell on Lakshmana, she was allured by the halo of goodness and the splendour that illumined his body. She was struck dumb at the unexpected vision. She suddenly transformed herself into a charmingly pretty damsel and approached Lakshmana with amorous gestures. But, Lakshmana paid no heed; he continued his task, unaffected by the apparition. Surpanakha could not bear inattention any longer. She came close to him and in a pathetic voice, she appealed, "Lord! Why are you plunging me into despair? Cool my unbearable ardour; cast on me your loving happiness-conferring eye." Lakshmana did not react to her call; he heard her words, but he only smiled within himself at her audacity; he continued with his attempt to pluck the plant safely from the shade. Surpanakha lost patience; she prepared to draw him to herself. But, Lakshmana drew back, saying, "Mother! I am the bondslave of Sri Rama. I am not a free man; whatever I do, however small a job it may be, is done only as He commands", as a prelude to the advice he planned to give her. Hearing his words and curious to know with whom he was talking, Sita and Rama came out of the cottage into the garden. Rama noticed Surpanakha and recognised that she had changed into the damsel before him. He prepared himself for all eventualities. Meanwhile, Surpanakha pelted harsh abusive words at Lakshmana like, 'coward', and 'villain' and laughed loudly in scorn at his irresponsive behaviour. She had not noticed Rama, all her attention and anger were fixed on Lakshmana alone. She pleaded before him, "O Most Charming! Wed me and be happy. I can delight you and serve you most loyally." Lakshmana tried to ward her off by saying, "Pretty woman! I am a slave; If I wed you, you will have to live as a slave", and continuing the jocular retort, he said in fun, "Well. There is my master, Rama; if you wed him, I will be your slave." Surpanakha took him at his word; she believed that it was good strategy. She turned to the cottage which Lakshmana had pointed to her; and, there, standing near the door, laughing together at her, she found a very beautiful woman and beside her, the embodiment of masculine charm!

Surpanakha was smitten with passionate love; she ran forward to Rama and weeping out her distress, she prayed, "God of Love! God of Beauty! Accept me as yours." Rama too decided to treat her to a homily and derive some fun out of the ludicrous situation before him. He said with a chuckle, "O Beauteous Woman! I cannot wed you, for, I am under the vow of monogamy. I have my wife here; my brother, Lakshmana there, has a wife, but, she is not here. So, wed him and derive fulfilment. He is the proper person for you; approach him." At this, the woman hastened to where Lakshmana was and started her appeals once again. She said, "Your brother has agreed to the wedding; so, do not delay; accept me." Her attitude now was very humble and gentle. Lakshmana grasped the absurdity of her plight and wanted to heighten the fun. He sent her to Rama and Rama sent her back to Lakshmana several times, until she grew so desperate, and blinded by passion, she relapsed into her demonic nature! Her crooked intelligence told her that it was Sita that stood in the way of her success in this adventure of lust; for, Rama could not wed her, since Sita was by His side. If she were removed, Rama would certainly yield to her solicitations. So, she fell upon Sita in order to kill her and swallow her; for, she was a demon to the core. At this, Lakshmana stood ready, watching the face of Rama for orders. Rama realised that the woman was far gone and she had to be stopped. Feeling that an axe need not be used when the nails are enough, He raised his hand up, and counted four on his fingers, looking at Lakshmana.

Lakshmana immediately grasped the meaning of that command! Lakshmana rushed towards the demonic woman with his sword drawn; slashed off her ears and nose

even in rajasthan its a popular belief tht supernakha was bewitched by lakshmana and she persuaded him to marry her after several unsucessful attempts she commits suicide and does tapas to marry lakshmana finally she gets the boon tht she will get the oppurtunity to be his wife in the next birth ...accordingly lakshmana and supernakha are born again and in due course of time she gets the chance to marry him she completes three pheras with him and becomes his wife but before the other pheras could be completed lakshman had to leave her and he is killed in the battle he goes back to heaven and supernakha becomes the wife of lakshman but lakshman is not her husband 😳

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Posted: 12 years ago
Excerpts from Ranganath Ramayan:

The third canto of Ranganath Ramayan is Aranya Kanda which details the first phase of Rama's exile in the forest. This canto ends with the hospitality given to Rama by Shabari.

There are eight modifications to the theme of this cant of which one deserves careful attention. Ranganatha introduces Jambunatha, son of Shurpanakha. One day when Lakshman found a divine sword in the jungle, he held it and cut a bush to test its edge. He found that a sage who was meditating in the bush was beheaded by his stroke. When he repented, the other sages assembled there consoled him, saying that the sage was actually a demon in disguise; Lakshman need not repent for his deed.

Surpanakha brings food for her son and finds him dead. She threatens the saints and they tell her that a person in saintly attire has killed her son. She follows the footsteps of Lakshman and finds the handsome Ram. Surpanakha was so bewitched by his charm that she forgot her sorrow and tried to seduce Ram. From here on the story follows the theme of Valmiki Ramayan.

The story of Nidra devi granting boon to Lakshman and Urmila finds mention in Ranganath Ramayan.

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Posted: 12 years ago
Though its unrelated to Lakshman, here are two incidents from Ranganath Ramayan

1.The story of maid servant, announcing the arrival of two handsome princes in Mithila to Sita, Urmila and their mother is mentioned in Ranganath Ramayan.

2. Another variation to theme is where Ranganath introduces Manthara, not as a jealous woman but as a maid-servant who wanted to take revenge on Ram for what he did to her in his childhood. This Non-Valmiki theme narrates an incident related to Ram and Manthara in his childhood. When Ram was playing a ball with a stick, Manthara throws the ball far away from Rama. In anger, Rama struck her on the knee and her knee broke. This incident is coveyed to Dasharath by Kaikeyi and hence the king thinks about the need for educating all his sons, so that they learn and become wise. Manthara by then had developed her antagonism towards Ram. Thjough this doesn't feature in Valmiki ramayan, the incident sounds convincing about a child prank and insensitivity being a cause for resentment in Manthara who was always ignored and humiliated for her disfigurement, the exception being Kaikeyi , and hence the reason for Manthara doting on Kaikeyi and "her" son Bharat.

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Posted: 12 years ago
@ganga : interesting tales..especially the one where it tells the backdrop of sooparnakha
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Posted: 12 years ago

Originally posted by: Krishni51

CHILDREN :Princess Urmila and Prince Lakshman hadtwo sons, Angad and Dharmaketu.


Krishni

Where did you get this latter name? In Valmiki, the name of the sons are given as Angad and Chandraketu, and in Adhyatma, Chandraketu's name is given as Chitraketu. This one Dharmaketu is a new one for me. On a related note, I've seen different names put down for Shatrughan's younger son as well - Valmiki has it as Shatrughatee, while I've seen some other names as well that I don't recall @ the moment.

One more factoid about his sons - they both became rulers in 2 cities in a Himalayan region called Karupadhadesh (probably in Nepal, maybe near Mithila). Angad's capital was Angadvad, while Chandraketu's capital was Chandrakant.
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Posted: 12 years ago
^ i found in almost all websites lakshman's son's name as angad and dharmaketu..may be it is chandrketu's other name as well


refer: http://anand-india.blogspot.com/2008/11/indian-mythology.html

or

http://en.wikipedia.org/wiki/Urmila_%28Ramayana%29

and there are many more which lists this name..

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