Originally posted by: Chiillii
Sorry took time to catch up. Suddenly this forum has come alive.
My. Replies.
1. Incase of Rukmini, Bhishmaka actually did want Krishna as son in law and says so, but Rukmi refuses. Rukmini in Bhagvatham sends a letter asking to be rescued from the marriage. Pradyumna Rukmavati marriage was a proper swayamavar. She garlands him wilingly and Rukmi though displeased accepts it.
2. Subhadra Arjuna marriage has to be seen incontext of two things.
Krishna Balraam were not Ram Lakshmana. The very same texts that have them together also speak of syamantak incident where Balram calls Krishna theif leave Dwarka to settle in Mithila for atleast 2 years. This is where Duryodhan meets him and becomes his disciple. Duryodhan's effect on Balram is visible in war council where Balram openly criticised Yudhi's gambling and loss, blaming him sqaurely for the situation.
He also says to Duryodhan when he goes to meet him after Krishna gives him Narayani sena that the only reason I can't fight for you is because Krishna is on the other. He still doesn't fight for pandavas and stays neutral than fight against Duryodhan. So it was him not fighting at all for the sake of Dury. So subhadra Dury marriage was a real possibility.
2.All five pandavas was important for Krishna to protect Dwarka. I am not talking in terms of war. I am talking in terms of economic blockade.
Dwarka had no agriculture, it was a trading port. There was a limit to Krishna abducting princesses. Marriage of Pandavas to Sivi, Kashi, Manipur, Naga, Chedi, Madra, Mahishmati and Pandya princesses opened trade routes for Dwarka.
Yes he married Avanti and Vidarbha princesses himself but since he kidnapped the brides the families never gave their support or opened borders for Krishna..
Balrama was not to intelligent to understand the merit of marital alliance with Pandavas vis a vis Kouravas.
It wouldn't have happened to be as beneficial with Kurus. Because they were stronger and Krishna's charm wouldn't work much with Bhishma and Shakuni around. The leeway that Krishna got at IP he would never get at Hastinapur. Remember the first honor at Rajasuya. If Dury did Rajasuya he would never offer it to Krishna. He Would give it to Bhishma. Also brides family has to fight of needed for the groom's family. It is not the other way round. So Dury would use Subhadra to neutralise any Dwarka support to IP but he himself wouldn't do anything in favour of Dwarka as he was not obliged to them unlike Pandavas who had already given him a mentor ship place and authority to dictate policies
3. Subhadra was not the only Dwarka princess married to Indraprasth. Krishna's daughter (text says granddaughter, but it shud be a mistake) Bhanumati marries Sahadev. Just prior to the war in my opinion. That was a pity marriage as she was abducted by Nikumbha. From whom Arjuna saves her. Kshatriyas would refuse an unmarried taken by another man. Remember Amba, Lakshmana etc yet Krishna's clout is such that Sahadev marries her.
Alliance with Pandavas was hugely beneficial to Krishna because Krishna could use them for his benefit. Subhadra just cemented his position in the family.
But Krishna gave Duryodhan Narayani Sena, why would he do that if not for Lakshmana's sake. Aside Duryodhan literally ordered Jaidrath at a few occasions.
Jaidrath was his sister's husband so it should have been other way round, aside Lakshmana being in daughter in law of Krishna didn't cause Duryodhan to mellow against Vrishnis nor did the Subhadra (and Balram's daughter according to folklores) marriage into Pandavas family didn't make Balram fight for them
Aside Kashi Bahlik etc. were allies to Kurus too.
I don't think daughter side was always obligated to fight for her in laws