@mainkaun: I thought I was pretty clear about my point. I was trying to say that we should not just assume that one particular version must be true and the rest aren't. Nobody is asking you to give up your beliefs or something. I was simply pointing out that beliefs have never been constant and they still aren't constant everywhere in south asia. You are comfortable with the currently popular views about Ram as a divine incarnation and Ravan as the evil guy, the demon. Other people are comfortable with different versions. Some people find it perfectly normal to think that Sita took on the form of Maa Kali in the epic. Jains and Buddhists have their versions. Go down South India and you will find many people "sticking to" their beliefs about Ravan as a better person than the popular one. You find it so hard to consider Sita as Ravan' daughter yet this has been the norm in many regions. So then, which version is really the truth? Adherents of each will defend their versions of course. Christians will fight to the end to defend Jesus as God, a concept highly offensive to Jews who hold that he was a false prophet. So who is right? Think about that sometime. We cannot arbitrarily declare one version to be true based simply on the number of the adherents. 🤔
When we look beyond the beliefs and wish to research the historicity of the legends we cannot afford to rigidly stick to one version or the other. We have to be completely unbiased if we are to figure out the actual incidents that gave birth to the myths. The legend has undergone many modifications as they were passed on from generation to generation in oral form as well as under different writers, different political scenarios, different belief systems, errors introduced over time, etc. Even the Valmiki text has had numerous changes introduced in it over time. The Buddhist version is claimed to predate the Valmiki text. Valmiki himself may have simply adapted the version of the myths that was floating around in his region into a poem. On top of this there is no concrete evidence of the reality of the myths. It is possible that the story is pure fiction. It is also possible that the real events were very different from the myths. We need to open our minds to the possibilities. 😉
@kedar200723: I believe they are adapting the story of Sita being Ravan's daughter in this serial. This, in fact, does occur in many versions. In most of them, either Ravan or Mandodari or both get rid of the child by burying her in a field or setting her afloat on a river/ocean. Mareech is often the one ordered to do this. In one version Mandodari ties a stone to the baby's neck and throws it into a river. I am not sure where they got the idea of Ravan actually ordering Mareech to kill the child as opposed to getting rid of it though.
I agree with you that the director has not managed to handle the adult Ravan properly. The transition from the positive young Ravan to the villainous adult Ravan has been rather abrupt and not well depicted. They needed to slow down and focus a bit more on the teen Ravan I think.
Anyway this serial will, I hope, open the door toward more efforts to present Ravan's side of the story. The popular version(s) of the Ramayan has/have been depicted in movies and series many times. Hopefully this will make way for more people presenting their take on Ravan's story. I look at this serial as an experiment, a trial version. There can be much better efforts but this is a good start. Also, we should appreciate the writer/director's efforts to focus on technology much more than any previous filmmaker has done. 😊
Edited by Kal El - 17 years ago