\|/ The Temples Of India\|/ - Page 22

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Kore-Soteira thumbnail
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Posted: 12 years ago
Draksharama Temple,
East Godavari district, Andhra Pradesh
India

Draksharama is a temple in East Godavari District, Andhra Pradesh in South India. Draksharama temple is one of the Five Powerful temples of Lord shiva, known as Pancharama Kshetram

The Siva deity is known as Bhimesvara Swamy. The temple is situated on the eastern bank ofGodavari River. The consort of Lord Bhimesvara is Manikyamba. According to local belief theSiva linga at the temple was installed and established by the god Surya. Maha Shivaratri, Devi Navaratrulu, Karthika Masam, and Dhanurmasam are the main festivals celebrated at this temple.

According to local legend, the temple was built by angels in one night. The construction of the perimeter wall could not be completed before sunrise and still stands incomplete. Several attempts have been made to construct the uncompleted part of the wall but all those efforts have failed with the constructed wall collapsing within a few months.

As per the Government of India, the temple construction was started in mid 800 AD and completed somewhere around the 11th century. The construction of the temple is a marvel, consisting of a two-staired mandapa and two walls, one inside of the other. The inner temple (Garbhaalaya) made it a very profound and cultural work of architecture in those times. Its architecture is still a library for students of architecture. The ventilation of the inner temple is impressive. The temple is always full of light and air with very good ventilation. The temple's two-stair mandapa is impressive, and the pillars in the temple are skillfully and delicately carved. Many Shasanas (Official & Historical Registry Chronicles) have been written on the stone walls of the temple from time to time, from legions of Chola & Sathavahanas to Vijayanagra & Reddy Kingdoms that ruled over centuries. The scripts are Dravidian, Tamil, Devanagri, and Telugu scripts in both Sanskrit and Telugu languages.

108 Shivite temples were built after 800 around this temple in a radius of 40 kilometers. Somepurohits have this list.

The village is called Dakshina Kasi. The Siva Linga in this temple is said to be one large crystal which is 2.6 meters high. Shiva is accompanied by Dakshayani, who is the first wife of Shiva (also the daughter of Daksha, and therefore named Dakshayani). Manikyamba goddess, said to be one part of the 18 pieces of Sati Devi that fell here, is a Shakti Peetha. It has one of the world's longest siva linga.

The inner sanctorium has a pedestal built for the archakas to perform rituals. The inner sanctorium is very dark, so much that one cannot see without a some sort of light. Legends say that the inner walls of the temple were once filled with diamonds that provided the required light. When Aurangazeb invaded the temple to plunder the riches, all the diamonds turned to stones. Archakas show the walls adorned with diamond-shaped rocks as proof of this.

There is another small temple within the main temple. One legend says that as ages go by, the height of humans would reduce to such an extent that the current temple would become a huge gigantic structure, and hence another temple was built for the tiny people of the future. Another legend says that the tiny temple is for the tiny creatures that inhabit the land. And some say that it's the prototype of the temple.


DRAKSHARAMA BHIMESVARA SATAKAM :-

Acharya Vemu Laxminarayana Subrahmanya Bhimashankaram wrote collection of poems called Shivananda Mandahasam in 2004 andDaksharama Bhimesvara Satakam in 2006.


PHOTOS :-

Main entrance to the Bhimeswara Swamy temple (view from inside the temple):-

File:Draksharama temple - Main entrance.jpg

Draksharama Temple Complex :-

File:Draksharama.jpg

A view of west Gopuram at Draksharamam :-

File:A view of west Gopuram at Draksharamam.jpg

Draksharama temple compound :-

File:Draksharama temple compound.JPG

Temple gopuram:-

File:Draksharama temple.JPG

Pond near the temple at Draksharamam :-

File:Pond near the temple at Draksharamam 05.JPG

A view of Temple Walls at Draksharamam :-

File:A view of Temple Walls at Draksharamam.jpg

Pond near the temple at Draksharamam:-

File:Pond near the temple at Draksharamam 01.jpg

Draksharama temple entrance arch :-

File:Draksharama temple entrance 01.JPG


Credit :- https://en.wikipedia.org/wiki/Draksharama


Kore-Soteira thumbnail
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Posted: 12 years ago
Badami Caves Temples,
Bagalkot District, Karanataka,
India

The Badami cave temples are a complex of temples located at Badami, a town in the Bagalkot District in the north part of Karnataka, India. They are considered an example ofI ndian rock-cut architecture, especially Badami Chalukya Architecture. Badami, the capital of the Early Chalukyas, who ruled much of Karnataka in the 6th to 8th centuries, lies at the mouth of a ravine with rocky hills on either side and a town tank in which water from the ravine flows. The town is known for its ancient cave temples carved out of the sandstone hills above.

TEMPLE CAVES :-
The Badami cave temples are composed of four caves, all carved out of the soft Badami sandstone on a hill cliff in the late 6th to 7th centuries.The planning of four caves is simple. The entrance is a verandah (mukha mandapa) with stone columns and brackets, a distinctive feature of these caves, leading to a columned mandapa – main hall (alsomaha mandapa) and then to the small square shrine (sanctum sanctorum, garbhaghrha) cut deep into the cave.The temple caves represent different religious sects. Among them, two (cave 2 and 3) are dedicated to god Vishnu, one to god Shiva (cave 1) and the fourth (cave 4) is a Jain temple. The first three are devoted to the Vedic faith and the fourth cave is the only Jain temple at Badami.
The cave temples date back to 600 and 700 CE. Their architecture is a blend of North Indian Nagara Style and South Indian Dravidian style. As described above each cave has a sanctum sanctorum, a mandapa, a verandah and pillars. The cave temples also bear exquisite carvings, sculptures and beautiful murals.Important part of historical heritage at Badami cave temples are inscriptions in old Kannada script. There is also the fifth cave temple in Badami – Buddhist temple in natural cave which can be entered only on all fours.

CAVE 1 :-
The first shrine has at its entrance Shiva's door keepers; to the right inside is the figure of Shiva of about five feet height and in the tandava dancing pose with 18 arms. Beside him are Nandi, dancing Ganapati, etc. There is a neatly carved perfect figure of Mahishasuramardini and several other rock –cut dwarf images of kubja ganas, Nagaraja or snake king, Vidhyadhara couple, etc. are on the ceiling.

CAVE 2 :-
The second cave and on its front are the guards or dvarapalakas holding lotus in their hands. East and West walls of the cave have large images of Bhuvaraha and Trivikrama. On the ceiling are engraved Ananthashayana, Bramha, Vishnu, Shiva and Asthadikpalakas.

CAVE 3 :-
The third cave is dedicated to Vishnu, and is the best and the biggest, and it has splendid giant figures of Paravasudeva, Bhuvaraha, Harihara and Narasimha. All these statues are engraved in a vigorous style. An inscription found here records the creation of the shrine by Mangalesha in 578. There are some paintings on the ceiling and the style indicates maturity but has lost its original dazzling colour. The bracket figures on the piers here are some of the finest.

CAVE 4 :-
The fourth cave is Jaina which lies a little east of cave III. The sanctum is adorned by the image of Mahavira. The pedestal contains an old Kannada inscription of the 12th century A.D. which registers the death of one Jakkave. Scores of Jaina Thirthankara images have been engraved in the inner pillars and walls. In addition to it, there are some idols of Bahubali, Yakshas and Yakshis. Some scholars assign the cave to the 8th century.

GALLERY :-
Badami cave temple :-
File:Badami 3.jpg
Sanctum sanctorum inside Shaiva Cave No. 1 :-
Vishnu image in Vaishnava Cave temple No. 3 :-
File:Vishnu image inside cave number 3 in Badami.jpg
Jain image of Parshvanath, Cave No. 4 :-
Badami tank at mouth of gorge in Badami :-
File:Badami countryside.jpg
Frieze at entrance of cave no.1 :-
File:Wall relief of dancing Shiva at cave temple no.1 in Badami.JPG
Wall relief, cave no.2 :-
File:Wall relief1 at the Vaishnava cave temple no. 2 in Badami.JPG
Frieze at entrance of cave no.2 :-
File:Wall relief2 at the Vaishnava cave temple no. 2 in Badami.JPG
Frieze at entrance of cave no.2 :-
File:Wall relief3 at the Vaishnava cave temple no. 2 in Badami.JPG
Wall relief, cave no.3 :-
File:Wall relief in the Vaishnava cave temple no 3 in Badami.JPG
Wall frieze in cave no.4 :-
File:Wall relief1 in the Jain cave temple no. 4 in Badami.JPG
Pillar bracket frieze, cave no.3 :-
File:Sculpture1 near pillar bracket in Vaishnava cave temple no. 3 in Badami.jpg

Credit :- https://en.wikipedia.org/wiki/Badami_Cave_Temples
seema12345 thumbnail
13th Anniversary Thumbnail Sparkler Thumbnail + 2
Posted: 12 years ago
Thank you

Do u have pics of temples in Kohlapur ?

I do remember the pics of huge temples in Kohlapur when my dad was posted there

Here the temples are more spread out not high up up

Thanks again


Edited by seema12345 - 12 years ago
BabyHimavari thumbnail
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Posted: 12 years ago

SIDDHESVARA DHAM, NAMCHI

also known as char dham.situated at sikim.
location: Namchi, which is at a distance of circa 75 km from Gangtok. Namchi is the headquarters of the South Sikkim district. Namchi means Sky (Nam) High (Chi) in Bhutia. Namchi is situated at an altitude of 1,675 m (5,500 feet) above mean sea level.
about the temple:

Char Dham is a popular pilgrimage destination of Sikkim, which also has some interesting history connected to it. The principle deity here is Lord Shiva. It is believed that during the Kurukshetra war between the Kauravas and Pandavas, this place was where Arjuna worshipped Lord Shiva. It is also believed that Lord Shiva, pleased with Arjuna, appeared before him as a hunter and blessed him which helped Pandavas in winning the war.

In Hindu mythology, it is believed that Lord Shiva, after losing Sati in Agnikund, had gone into seclusion and became a hunter in the forests of Sikkim. There is also a famous Kirateshwar Mahadev Temple at Legship, in West Sikkim along the banks of River Rangeet.

Chardham is a unique pilgrim centre with a 108 feet tall statue of Lord Shiva , this pilgrim centre also has replicas of the twelve Jyotirlingas to offer one platform for Shiva devotees. The four most revered Dhams of the Hindus – Jagannath, Dwarika, Rameshawaram, Badrinath have been replicated in this fantastic complex to benefit the devotees visiting this place.

chardham temples

The temple complex is divided into 4 parts – the statue of Lord Shiva along with 12 jyothirlingas, four dhams, a Sai Baba Mandir and the Kirateshwar Statue besides the Nandi bull.


Lord Kirateshwar

The world's largest statue (~118 feet) of the Buddhist Padmasambhava, also known as Guru Rinpoche, the patron saint of Sikkim, is situated on the Samdruptse hill, opposite Namchi. It is also said that the Samdruptse hill is actually a Dormant Volcano. Myths say that the buddhist monks have been going on top of the hill and offering prayers to the volcano to keep it calm.


Guru Rinpoche

places to visit nearby:

ravangla,a great spot in sikima,nd tea gardens.


Kore-Soteira thumbnail
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Posted: 12 years ago
Vellayani Devi Temple,
Vellayani, Thiruvanathapuram,
Kerala, India

The Vellayani Devi Temple is a highly revered shrine in Kerala, India. Shrine is situated in Vellayani 1.5 km west of Vellayani junction, 12 km southeast of Thiruvananthapuram on the eastern bank of Vellayani Lake.The temple is under the management of Travancore Devaswom Board.The temple structure has a bronze roof with traditional art work and carries Dravidian architecture.The temple have eastern and northern towers called Gopurams with statues of different Gods sculptured in them. The Gopurams function as gateways through the walls that surround the temple complex.

DEITIES :-

The temple enshrines Goddess Bhadrakali as the presiding deity. The idol stands for Goddes Bhadrakali the daughter of Lord Shiva. Goddess Kali is situated towards north direction (vadakke nada). The idol is known in the localMalayalam language as Thirumudi. The idol of the Goddess in the Vellayani temple is one of the largest among the idols of Kerala Kali temples.[2] The idol is four and a half feet in height as well as width. Pure gold and precious stones decorate the frontal view of the idol.

Other deities worshiped at the Vellayani Devi temple called Upadevatha's temples include Lord Shiva, Lord Ganesh and Nagaraja. The temple also has a small sub-temple where another deity Madan Thampuran is enshrined.

In the temple Antler is also worshipped. The circulating notion about this is that the antler serves as a medium to invoke the spirit of the divinity at a new-built temple.One of the antlers kept in the Sanctum sanctorum oriented towards the east is from the Thekkathu.


FESTIVAL :-

Vellayani Devi Temple is renowned for celebrating the longest non Pilgrimage festival of South India and the duration of the festival is around 56 to 60 days. This festival is held once in 3 years usually between February and April. The festival is known as the Kaliyoottu Mahotsavam – which literally means 'the festival to sumptuously feed Devi'.Kaliyoottu is the dramatic presentation of the genesis of Bhadrakali and Darika the representatives of good and evil respectively, their confrontation and later the extermination of Darika in devotional terms and with rhythmic footsteps.Many of the customs are exclusively performed by certain classes of people which includes:-

1] Karadikottu :-

Karadikottu is the maiden custom related with the festival performed with a special drum. The performer is locally known as Panan.

2] Kalamkaval :-

Kalamkaval is a famous customs practiced at the temple premises and nearby places during festival. It is believed that the Goddess Bhadrakali searches her enemy demon, Daaruka in all directions before putting him to death. Devotees commemorate this legend by seeing this unique Kalamkaval. Kalamkaval is the ritual in which chief priest, carries the idol on his head and performs some trance like dances until he is unconscious. During kalamkaval, chief priest wears anklet and thiruvabharam (traditional gold ornaments of goddess that includes kappu, vanki, odyanam, paalakka mala, pichi mottu mala, muthu mala etc.). All people believe that the priest gets strength to carry on the trance with the idol on his head, due to the blessings of the Devi enshrined in the temple.

3] Uchabali :-

Uchabali is another custom performed during the festival. About sixty four gestures like in Kadhakali are used for the performance. Mathsyam, sampannam, chathurasramam, sarppamudra, and jyothimudra are some of the main gestures used. Virgin girls are usually prohibited from watching Uchabali.A beautiful crown built of coconut palm is fixed at the spot of Uchabali. Uchabali is performed during midight.

4] Paranettu :-

It is believed that a fight erupted between Devi and the demon Darikan in sky. The fight is enacted on a specially erected stage, about 100 feet high and is conducted at night known as Paranettu.

5] Nilathilporu :-

Nilathilporu that marks the conclusion of the Kaaliyoottu festival at Vellayani Devi Temple. During the climactic moment of this ceremony, the demon Daarika (the man with the symbolic crown in the foreground) weeps and begs for mercy from the Goddess. Subsequently the Goddess beheads the demon.

6] Aaruttu :-

The festival, Kaliyoottu, ended with a grand procession knows as Aaraattu. During Aaraattu the Idol is cleaned using water collected from 101 pots. Aaraattu is conducted at vellayani lake. A girl from the priest family below ten years of age, along with chief priest performs the function.

7] Pongal OR Pongala :-

Pongala Festival at Vellayani Devi Temple is celebrated during the Malayalam month of Meenam on the Aswathy Nakshatram (Aswini Nakshatra).Pongala is the rice cooked with jaggery, ghee, coconut as well as other ingredients in the open in small pots by women to please the Goddess.


LEGEND :-

Legend says that a Kollan (blacksmith) named Kelan Kulasekhara saw a frog with divine spirit of Goddess near Vellayani Lake. He caught the divine frog with the help of his assistant who belong to a low caste. They informed the matter to the Nair chieftains of the locality and with their help Kelan Kulasekhara consecrated the Thiru Mudi (idol) in which divine spirit is evoked. The right to perform Uchabali (a ritual connected with festival of the temple) is still held by the Nair families. Priest of the temple is not belonging to Brahmin community but a selected person belonging to the Kollan (blacksmith) community.


KALI - DARIKA MYTH :-

Darika was a demon who received a boon from Brahma which granted that he would never be defeated by any man living in any of thefourteen worlds of Hindu mythology. This made Darika immensely powerful and arrogant. Armed with this boon, Darika went on to conquer the world defeating even Indra, the king of the gods. As his atrocities became intolerable, the sage Narada requested Shiva to contain Darika. Shiva agreed, circumventing Brahma's boon by declaring that Darika would be killed by the goddess Kali, she being a woman and one not born among the humans.


POOJA TIMINGS:-

All days temple open at evening 5.30 PM and close at 8.00 pm. In Sunday, Tuesday and Friday temple also open at afternoon 12.30 pm and close at 2.00 pm. 'Madhu Pooja' at this time is very special for Goddess. First day of all Malayalam months, temple will open at morning 5.30 AM and close at 8.00 AM.


PHOTOS :-

Idol of Devi Vellayani:-

File:Vellayani Devi Idol on Nirapara.jpg

Vellayani Devi's Idol during Kalamkaval :-

File:Vellayani Devi Idol on Kalamkaval.jpg


Credit :- https://en.wikipedia.org/wiki/Vellayani_Devi_Temple

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