Originally posted by: anujkpjk
krishu is really trying the wrong methods. he is not a man who has fallen in love just now for the first time. he is her husband and should think and act like one. these public acts have already been shown before and why r they showing it again. it shows that old habits die hard. if not by love then by force he wants pratigya. and that's exactly pratigya doesn't want. when he tries to attempt suicide she will definitely go back to him but then again it is back to square one. it happened before marriage and krishna practically forced her to get married to him as she had no other option. he is doing it again and again. and that's where the mistake lies.
she will go back to tn but still be angry with him. she will be cold towards krishna till he mends his ways then pbj for ganga and rest of the family and the same old scenes. krishna will want her to pay attention to him and she will be too busy solving the family members' problems - the same old fights, taunts - the whole story will get redundant.
i am sad that cv's r not attempting to improve the characters. k moans for his wife and p moans for everything. i had seen a glimpse of krishna getting wiser, mature and responsible when he opened his dhaba. but all that came to a stand still. and p seems to be enjoying her visit to her maayka nowadays. she is busy shopping and 'park'ing with arushi when she could utilise her time for something creative. in a way that would have made krishna realise that he should think of his and prats future and focus on his dhaba. if p can do it why not him. he could have won her over easily then. i had a small hope that something like p working and k realising his responsibilites scenes would be shown but alas we get a krishna hopelessly in love all over again forgetting the world around him and a pratigya wasting away a good life instead of pursuing her talents. well i guess if both have nothing better to do then better get them back to TN. atleast we can get to see interesting reactions and scenes from the thakurs.