For those who liked Karna-Panchali pairing in POI or elsewhere:
1) Karna was the one who ordered Dusshassana to sexually assault her
2) He then asked her to choose one among the men assembled in the dice hall to have sex with
3) And he followed it with ordering Dusshassana to take her to the quarters meant for (sex) slaves
Panchali herself said to Krishna that Karna and gang wished to "enjoy" her as they would a slave
Panchali called Karna and others insignificant men.
Karna offered up his own wife and children to anyone who could help him locate Arjuna and Krishna in the battlefield.
Karna mocked Shalya for allowing women freedom
Karna mocked Shalya for allowing his citizens to choose their own caste. Karna was not just the poster boy for misogyny, he was the biggest casteist in the cast of characters.
Karna's kingdom of Anga was the hub of child sex trafficking in the subcontinent. A fact, when brought up by Shalya, Karna does not deny. He was the Abu Bakr al Baghdadi of Aryavarta, profiting from sex trade.
In the 1980s/early 90s, there were movies like Benaam Baadshah and Raja ki Aayegi Baaraat which put rape survivors with the criminal rapists. Putting Karna and Panchali together is akin to that.
Vyasa did not do this. His heroine had only contempt for Karna. This 🤢 romance exists only in the minds of certain authors.
Oh, yeah. Before someone brings up the suthaputra comment, that comment has been eliminated by the Critical Edition as a clear later interpolation as it is seen only in 4 out of 1200+ manuscripts. In the rest, he didn't participate or he failed.
Neither did she say anything about blind people. The ones laughing were Bheema and the twins. Later, when Duryodhana recounted it for his father, he added Arjuna and Krishna-Vasudeva to it, and tacked on a throwaway sentence about Draupadi and other women laughing. Nothing about any commentary by her.
Edited by HearMeRoar - 8 years ago