Jai Ganpati Bappa!
Little Ganesha has Arrived
To fill our Life & Soul
With His Loving Divine Light!
To Spread Peace & Cheer
Our Cutest God is Here!
Let us all welcome Him
By giving Love & Happiness,
Showing Care & Kindness
To everyone & everywhere!
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Every aspect of creation resides within the human body. The body being much more than what we see in the mirror, these aspects can be accessed through certain practices from ashtanga yoga and sanatan kriya. If you ask a yogic practitioner about the body, he will describe certain channels and energy centres and also specific forms and shapes associated with different parts of the body. If you happen to attend a vedic yagya, you might see these forms and shapes in the agni. Or if you are in the presence of an evolved guru as he chants certain mantras, you could get theexperience. Take for example, the form of Ganapati.
We all identify Ganesha as a deity with an elephant head and a pot belly. Ganesha is the energy closest to physical creation. In the human body, it corresponds roughly to the base of the spine, which is the location of mooladhar chakra, responsible for our physical needs. Mooladhar is the highest chakra in animals, the exit point from the yoni of an animal and the lowest in humans, the entry point. The journey of human being begins at the mooladhar to culminate at sahasrara, which is the movement from human yoni to higher forms and lokas.
'Gan' means people and 'esh' means the Supreme, hence Ganesha means the Supreme Deity, the first energy to grant access to higher dimensions, also known as the pratham pujya. It is the first energy that a spiritual aspirant is given experience of as he embarks on the journey of spirit under guidance of a guru. Just like it is futile to talk of God to a hungry person, whose immediate concern is his next meal, it is of no use to talk of yogasiddhis to an average individual who is desirous of growth only in physical aspects - better job, better health, and better relationships. Only when their stomach is full and their hunger is appeased, will they think of taking the next step.
The elephant-head symbolises supreme intelligence. The human body with the big belly symbolises a reservoir of energy stored in the manipoorak chakra at the navel. Ganesha is the child of Mahadev, the Supreme purush, and Adi Shakti, the Mother of Creation. Riddhi or prosperity and siddhi or spiritual powers are married to Ganapati, indicating that Ganapati is energy that bestows spiritual as well as worldly boons, confirming the shastric philosophy that attainment of worldly pleasures is essential for attainment of higher realms leading to moksha or liberation.
In sanatan kriya, the first sadhana or practice given to a sadhaka is Ganapati sadhana and Ganapati jaap, which opens the doorway to lokas beyond the physical dimension. The jaap is received from your guru, who channelises the energy into mantra, paving the route for its siddhi.
Those seekers who have been seriously practising various mantra siddhis, have had physical manifestations of various gods. A sadhaka is given a specific count of jaap to be completed in the stipulated time as well as jaap maala (rosary) which is moved forward as one does the jaap daily. It is important to move the maala beads while chanting. Then, the shakti of the mantra gets accumulated in the maala and its meru. The various tantric mantras have their utility later in sadhana; use them for a specific purpose and it happens through the meru.
Wishing everyone, a Happy & Blessed Ganesh Chaturthi !!!! May wisdom prevail in all the decisions we take in life :)
In Hinduism every divine being has the male as well as the female form. That is, every divine deity has a male and female avatar signifying the circle of life. The male avatar denotes the mental state of power while the female avatar denotes the physical state of power or shakti'. For instance Lord Vishnu's shakti (female avatar) is known as Vaishnavi, Lord Indra's shakti is Indrani, Lord Brahma's shakti is Brahmini and so on. Lord Ganesha's female shakti is called Vinayaki, according to the Matsaya Purana and the Vishnu-dharmottara Purana. The Vana-Durga-Upanishad refers to the female form of Ganesha as Ganeshvari.
The female form of Ganesha came into prominence in the 16th century when a separate sect of religious group called the tantric emerged. The popularity grew as this sect preferred worshiping the female avatar of Ganesha more than the dominant male form. Tantric practitioners believe that the female form is the source of generative powers. While the male is responsible for implanting life, the female nurtures and nourishes it. In metaphysical theory, the female was considered the source of all material resources that is responsible for continuity of life.
The Puranas mention Malini, the elephant headed companion of Goddess Parvati. She is believed to be the nursemaid of Lord Ganesha. Therefore some scholars think that the female avatar of Ganesha is nothing but an exaggerated description of Malini.
The birth of the female avatar Vinayaki is mentioned in the Matsaya Purana. It is believed that the demon Andhaka wanted Goddess Parvati to become his wife. He tried to take her by force from Lord Shiva, who injured the demon with his trident. Andhaka had a boon that when blood dripped from his body and touched the ground, every drop would turn into a new Andhaka. The only way to stop this was to not let the blood touch the ground.
Parvati called out to the other deities and asked them to fight the demon along with their female forms. So Indrani, Vaishnavi and Brahmani came forward to fight Andhaka and absorb the blood before it touched the ground. It was Lord Ganesha's female form, Vinayaki, who finally drank all the blood which helped the deities to destroy Andhaka.
Over the years, the debate has been afloat among sages, whether mental potential is more important over tangible and material resources. The sages, who believed that mental strength held more importance, associated themselves with Vedic practices and worshiped the male form of Lord Ganesha. The group that veered towards material resources worshiped the female form Vinayaki and practiced tantric activities. So the female form, Ganeshvari, also gained popularity.
The stories and the references are debatable as there isn't any concrete evidence supporting the same. The acknowledgement of the female form of Ganesha happens on the occasion of Vinayaki Chatturthi. It occurs on the fourth day after the new moon appears.