The Celebrated Unique Friendship of the Ages - Krishna & Arjuna

Medha.S thumbnail
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Posted: 11 years ago
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Beautiful Friendship of Krishna-Arjuna as Described by Vyasa to Parikshit :-

Observing the fight between the disappointed groups of suitors and the Pndava brothers,Krishna and Balarma were smiling within themselves in appreciation of the successful feat of Arjuna. Your grandfathers had no knowledge who they were; they had not seen them any time previously.

But when the Pndavas reached their residence, the humble home of a potter, with the newly-won bride, the daughter of Drupada, and when Dharmaraja, the eldest brother, was describing with great exultation the events of the day, Balarma and Krishna, dressed inyellow silk and magnificent to behold, entered that lowly cottage. They fell at the feet of agedKunt, mother of your grandfathers. "Auntie! We are your nephews", they said. "We are the children of Nanda and Yas'od", and introduced themselves. Then, they touched the feet ofDharmaraja, prostrating themselves before him. Krishna approached Arjuna and drew him aside, with a sweet simple expression of affection. "I know you, but you do not know me,I am seeing you now for the very first time. I am the son of Vasudeva, my name is S'r Krishna. I am younger than you are; still, when you achieved that victory in the Royal Palace, I recognised that you are one of the Pndava brothers and so, I understood that you had escaped from the palace of lac wherein you were when it was set on fire. From the moment my eyes fell on you at the gathering of suitors there, I somehow felt that you are Arjuna; I told my brother so. This is my brother, Balarma. I was very happy that I recognised you and my brother too shared the joy. At last, I am able to meet you. The bride is the embodiment of virtue and intelligence."


Speaking thus, Krishna called Arjuna to a distance and whispered in his ear, "Cousin! It is not advisable that you come out in the open so soon. Stay on in disguise, for short periods, in one place or other, for some more time". Then, He took leave of His aunt and others and left, with His elder brother Balarma.


From that day, the affection between Krishna and Arjuna grew more and more intense; it grew into a huge tree and yielded fruits rich with sweetness, which they shared. In that sweetness, their minds merged and became one.

Mark! The first time your grandfather met Lord S'r Krishna, He was at the Wedding Hall of Draupad, the Kalyana Mantapa. The significance of this lies in the fact that they too were bound throughout the years in bonds of love and affection of unfailing friendship. To consummate that friendship, Krishna taught him the highest wisdom. "Did you note how chummy that consummate trickster was with your grandfather?" With that question, Vysa rose and collected his things, in an attempt to depart.


Observing this, Parkchit pleaded piteously, wiping the tears of joy that filled his eyes, "Master! You have made the Lord stand clear before me, with your description of His ll and His grace. Please tell me more of the many occasions on which the Lord showered His mercy on my grandfathers, how He moved close with them and rescued them from calamity; sleep is deserting my eyes and prompting me to listen to the stories of God. Make this night holy by relating to me the glory of the Lord. That alone can give me satisfaction. Let me spend the night in His thoughts..., your silence is causing me great agony."

Vysa saw the steadfastness and devotion of Parkchit and changed his decision. He said,"Son! Were the mighty miracles of Krishna one or two in number, I could have described them to you. If one had a billion tongues, and the whole of eternity before him, description of His majesty can never be exhausted. All the Gods bowed before Him with folded hands. Sometimes He would raise His bhaktas to the skies; very soon He will drag them down into the depths. He treated the world as a puppet show. He was always radiant with His smile. He never knew anxiety, disappointment or distress.


He behaved sometimes like a common man, sometimes as an innocent child, at other times as a near kinsman, or as an intimate friend, or as a masterful monarch. Sometimes He behaved as a playful cowherd boy. He had the capacity and cleverness to play all roles with unique distinction.


He loved your grandfather, Arjuna, with special fervor.

He used to take him with Him, whatever the occasion or place. Arjuna could move about freely even in the inner apartments of the residence of the Lord.The Lord used to play with your grandfather in the waters of the Yamun, diving at one place and rising at a distant spot to surprise him, calling on him to do likewise if he could, competing with him in various games, games which defy description and identification.


All of a sudden, He would take Arjuna to a solitary place and converse with him there on some mysteries. He used often to discard the smooth silken bed and sleep with His head on Arjuna's lap instead.


Your grandfather too, reciprocated that love to the full. Though sometimes they were found angry against each other, talking as if they were enraged, they made up very soon and resumed friendly conversation quickly. My dear son, it can be said that they were Nara and Nryana, like the body and the breath; there was no Arjuna without Krishna and no Krishna withoutArjuna. There was no secret which your grandfather did not share with Krishna or which Krishna did not share with your grandfather. Which particular episode in their relationship am I to tell you now? Ask me any one which you would like to hear and I shall gladly relate it to you."

Chapter 18, Bhagvatha Vahini




"...Krsna-sakha, Arjuna, is related with Krsna eternally. Eternally as friend. How eternally? What is the proof? There is in the Bhagavad-gita. When Arjuna inquired... When Krsna said that "This system of yoga I explained to the sun-god millions of years ago,"imam vivasvate yogam proktavan aham avyayam, at that time, to clear the idea, Arjuna, for our sake, he inquired, "My dear Krsna, we are contemporaries. You are born the other day along with me. How can I believe that millions of years ago. You spoke this philosophy to the sun-god? So what is the answer?" The answer is, "My dear Arjuna, both you and Me, we take so many incarnations, but you forget. But I do not forget. I do not forget." Therefore Arjuna is always with Krsna. It is not that in this age, this millennium, Arjuna is friend of Krsna. No. He is eternal friend. He has made friendship with Krsna. It is never to be broken. It is never to be broken. So if you want to relish the rasa, the mellow, the taste of friendship, make friendship with Krsna. Krsna is prepared to make you friend. Therefore He comes: "Please come. Become My friend." But we are denying. Make Krsna your friend."


Srila Prabhupada Lecture on Srimad-Bhagavatam, 10-23-74, Mayapur



"How the sons of Pandu, the Pandavas, enjoy Krsna's association is described as follows: "When Sri Krsna arrived in Indraprastha, the capital of the Kurus, Maharaja Yudhisthira immediately came out to smell the flavor of Krsna's head." It is the Vedic custom that a superior smells the heads of his subordinates when the subordinates offer respect to the superior by touching his feet. Similarly, Arjuna and Bhima embraced Krsna with great jubilation, and the two younger brothers, namely Nakula and Sahadeva, touched the lotus feet of Krsna with tears in their eyes and offered their respects. In this way all the five Pandava brothers enjoyed the fraternal friendship of Krsna in transcendental mellow. Of the five Pandavas, Arjuna is the most intimately connected with Krsna. He has a nice bow called Gandiva in his hand. His thighs are compared to the trunks of elephants, and his eyes are always reddish. When Krsna and Arjuna are together on a chariot, they become celestial beauties, pleasing to the eyes of everyone. It is said that once Arjuna was lying on his bed with his head upon Krsna's lap and was talking and joking with Krsna in great relaxation, enjoying Krsna's company with smiling and great satisfaction."


Nectar of Devotion, Chapter 41


One should always act in such a way that all his daily activities are in connection with Krishna. He should arrange his life in such a way that throughout the twenty-four hours he cannot but think of Krishna. And the Lord's promise is that anyone who is in such pure Krishna consciousness will certainly return to the abode of Krishna, where he will be engaged in the association of Krisha face to face. This most confidential part of knowledge is spoken to Arjuna because he is the dear friend of Krishna. Everyone who follows the path of Arjuna can become a dear friend to Krishna and obtain the same perfection as Arjuna.

(Bhagavad-Gita----18:65----purport).


There is a nice example of the friendship between Krishna and Arjuna on the Battlefield of Kuruketra. When the fighting was going on, Ashvatthm, the son of Dronacharya, unceremoniously attacked Krishna, although according to the prevailing rules of chivalry one's chariot driver should never be attacked by the enemy. Ashvatthm behaved heinously in so many ways that he did not hesitate to attack Krishna's body, although Krishna was acting only as charioteer for Arjuna. When Arjuna saw that Ashvatthm was releasing various kinds of arrows to hurt Krishna, he immediately stood in front of Krishna to intercept all of them. At that time, although Arjuna was being harmed by those arrows, he felt an ecstatic love for Krishna, and the arrows appeared to him like showers of flowers.

Another instance of Arjuna's friendship with Krishna was described by Narada, who reminded Krishna, "When Arjuna was learning the art of shooting arrows, he could not see You for so many days. But when You arrived there, he stopped all His activities and immediately embraced You." This means that even though Arjuna was engaged in learning about the military art, he had not forgotten Krishna for a moment, and as soon as there was an opportunity to see Krishna, Arjuna immediately embraced Him.


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Raghuji thumbnail
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Posted: 11 years ago
#2
Medha,
Friendship with divine is one among nava vidha bhakthi. I know you love parth and parthasarathy sakhya. Apart from this are there any other sakhyas you would say comes at least close to above ?
Edited by Raghuji - 11 years ago
ElMystique thumbnail
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Posted: 11 years ago
#3
Beautiful post Medha
I can go on and on reading about the high souled Hrishikesha and gudakesha ...😳
Thier divinity is alluring and I feel positive after reading about them..

Edited by frappie - 11 years ago
Medha.S thumbnail
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Posted: 11 years ago
#4

Originally posted by: Raghuji

Medha,

Friendship with divine is one among nava vidha bhakthi. I know you love parth and parthasarathy sakhya. Apart from this are there any other sakhyas you would say comes at least close to above ?


These two are it for me😊, apart from that there is Krishna-Sudama and Krishna-Uddhava.
Raghuji thumbnail
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Posted: 11 years ago
#5

Originally posted by: Medha.S


These two are it for me😊, apart from that there is Krishna-Sudama and Krishna-Uddhava.

Won't you at least look beyond Krishna 😊. I always thought the Sakhyas with Rama were more superior
anshikashaheer thumbnail
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Posted: 11 years ago
#6
Omg!*Medhaa!!!* 🤗 *tight hug* 😆 😳 Such a Beautiful post yaar!* ❤️ 😳 The relationship between Arjuna and Krishna ❤️ wow!!! *I just love them!* 😳 👏 Love Parav!!!*
Happy friendship day yaar 😃
Medha.S thumbnail
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Posted: 11 years ago
#7

Originally posted by: Raghuji

Won't you at least look beyond Krishna 😊. I always thought the Sakhyas with Rama were more superior

To tell you the truth, I am not really comfortable thinking of Lord Ram as anything but a God worth worship and utmost respect -- Not a friend, though.I do not connect with Him as i do with Kanha. So even though, there are many friendships that come in my mind, it is my own shortcoming that I can't think of it as friendship either it be Rama-Hanuman or Rama-Sugriv.
Justitia thumbnail
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Posted: 11 years ago
#8
Wonderful post Medha!! 😊

The perfect Friendship Day thread!! 👏

Other examples of Sakhya Bhakti -
1. Krishna-Sudama
2. Krishna-Uddhav
3. Rama-Vibhishana
4. Rama-Sugriva
5. All the gopas & gopis of Vraja 😳
6. Krishna-Draupadi (how can we forget sakha-sakhi?)

Does Rama-Jambavant come under sakhya bhakti?
After Treta Yuga, Jambavant got a glimpse of his Lord once more in the Dwapar Yuga...and then Krishna became Jambavant's jamai 😳
Raghuji thumbnail
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Posted: 11 years ago
#9

Originally posted by: Medha.S

To tell you the truth, I am not really comfortable thinking of Lord Ram as anything but a God worth worship and utmost respect -- Not a friend, though.I do not connect with Him as i do with Kanha. So even though, there are many friendships that come in my mind, it is my own shortcoming that I can't think of it as friendship either it be Rama-Hanuman or Rama-Sugriv.

Really appreciate and like the connect you have with Kanha 😊

The difference in Sakhyas with Ram is that, they (friends of Him) were the ones who lended support to Ram without expecting returns to begin with, be it Guha or Sugriv or Vibhishan. The latter two got returns but they were definitely Bhagavathottams.

It's the other way round with Krishna. Right from his birth he shows he is super human/Divine. He was the one who gave everything (Himself) to Parth or Uddhav or Sudhama.

Hanuman is NOT in friendship list. He is epitome of Daasyam. His Bhakti is beyond words just like Prahlad's
Edited by Raghuji - 11 years ago
DharmaPriyaa thumbnail
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Posted: 11 years ago
#10
Very Divine post dear 😊 perfect for this friendship day Happy friendship day to you 🤗
May Lord Krishna Bless you always! Jai Shri Krishna!

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