Rajarajeswari Polali DT Nt pg 8 - Page 26

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GODDESS MOOKAMBIKA:


Goddess Mookambika is said to be the Mother of the Universe representing Adi Parashakti. Shakti refers to the cosmic energy that permeates through everything. 'Sak' means 'the ability to act.' Shakti manifests as Durga, Lakshmi, Saraswathi, Mookambika, Radha, Kali, Chamundi, Uma, Kamakshi, Amba and in countless other forms. Mother Shakti's presides over creation, preservation and destruction. The 'Devi Sukta' in Rig Veda, refers to Shakti as something that has no beginning and no end, something that is constant and forever.

Goddess Mookambika, is the goddess presiding over the temple town of Kollur, some distance from Mangalore, Karnataka. Known as the Mookambika Devi Temple, it is the pride of Karnataka. It is set within the picturesque surroundings of Souparnika river and green Kodachadri hills. Here the main deity is in the linga form or Jyothirlingam. It is said that when Lord Siva drew the Srichakras with his toe, the Swayambulinga manifested itself. In the smaller half of the lingas, Shiva, Vishnu and Brahma reside and in the bigger half while Mother Goddesses, Durga, Saraswathi and Lakshmi reside on the remaining half symbolically separated by a golden line. Navarathri, Janmasthami and Krishna Jayanthi festivals in Kollur are a marvel. She is depicted with three eyes and four arms with divine disc and conch.

Mother Mookambika has a very large following among the people of Karnataka, Kerla and Tamil Nadu. Overseas bhaktas make regular visits also. In Tamil, She popularly known as Mooghambighai Amma or Thaai Mooghambighai. Both amma' and Thaai' means mother. They believe that the original temple was created by Vishnu avatar, Lord Parashurama. They dedicate the deity to Goddess Parvathi but Mothers merges as One at Her instance. Indeed there is a Parvathi temple on the banks of the Souparnika river also.

MYTHOLOGY: The name Kollur traces its origins from the saint Kola Maharishi. He did his penance at the present Kollur to get a boon from Lord Siva. The rishi was troubled by a Rakshasa called Mookasura who was also doing penance. Noticing this, Mother Adi Sakti made him mooka' or dumb so he could not seek his boons. Thereafter the Rakshasa started troubling the maharishi. He prayed to Adi Parashakti and She vanquished Mookasura. The rishi continued his penance in peace. Shakti was extolled by the Gods to reside in Kollur. At Kolar Maharishi's instance the Divine Mother accompanied by all the Gods stayed back in Kollur; hence Mother is called Mookambika.

ADI SHANKARACHARYA: Mookambika Temple is believed to be the acharya's brain child. It is said that some 1200 years ago, acharya had a vision. He meditated at Kudajaadri hills and Devi appeared before him. He expressed wishes to incorporate Devi to a place in Kerala. She agrees to follow but challenges that he would not look back till the divine place is found. But she puts the acharya to a test by becoming absolutely quiet. The sounds of the Her anklets coming to a stop, he turns back. This happened in Kollur. Thereafter acharya conceived Devi as a form of Jyotir-Linga as Shiva-Shakti Union and installed the Deity. He also consecrated the Panchaloha image of the Goddes on the Shree Chakra. It is also written that the original temple on the Kodachari Peak was re-established in Kollur by the aharya for convenience of the bhaktas.

MUKTISTHALA: The temple is one of the Seven Muktisthala in Karnatika for pilgrims. The others muktisthalas are Udupi, Subramanya, Kumbashi, Koteshwara, Sankaranarayana and Gokarna. While the pilgrimages are dedicated to Lord Subramnya and Lord Ganesha, the Moolambika temple is the only one dedicated to Shakti along the pilgrimage route.

FESTIVALS: Vidya means knowledge as opposed to avidya' meaning ignorance. Aramba' means the beginning. Vidya Arambam basically means the initiation of small children to alphabets of their mother tongue. In Mookambika temple, this is carried on in the Saraswathi hall. It is a popular ritual on the Vijaya Dasami day. In her personification as Saraswathi, Mother also attracts bakthas from Kerala and TamilNadu to venerate her at Kollur. Important festivals are Pancha Puja and Thrikala Bali festivals. Nithyotsava is a daily ritual. Varothsavam is the weekly ritual. Pakshotsawam os fortnightly ritual. Varshika Uthsavam and Bavarathri are annual festivals.

SARASWATHI MOOKAAMBIKA : Sri Sharadamba at Sringeri, Sri Mookambika at Kolluru, Sri Mangalamba at Mangalore, Sri Rajarajeshvari at Polali, Sri Banasankari at Badami and Bangalore, Sri Annapurnesvari at Horanadu, Sri Mahalasa Narayani at Kumta and Sri Kamakshi at Hebbur are some of the well-known Shakti temples of Karnaka. The rituals followed in these temples date back several years. They are important Shakti Kendras.

There are ancient links between Goddesses Saraswathi and Mokkambika. Panachikaadu Temple in Kerlaa is a Saraswathi Temple and it is also known as Dakshina Mookambika Temple. It is dedicated to the Goddess for Arts and Learning. The temple carries Lord Vishnu as the main deity.


MOOKAMBIKA ASHTAKAM SKANDA PURANA

Salutations to Mahalakshmi, who is Goddess of Kolapura,
Salutations to the mother of universe, the essence of existence,
Salutations to her who is worshipped by Siva, Indra and Brahma,
Salutations to her who fulfills wishes of surrendering devotees.

Salutations to Mahalakshmi, who is Goddess of Kolapura,
For it is well known that Lord Brahma creates and Lord Vishnu cares,
And Lord Shiva destroys at the end but it is you, with look of mercy,
Who is the personification of power , whom they worship.

Salutations to Mahalakshmi , who is Goddess of Kolapura,
For you pervade the entire universe through your illusion,
You playfully bear in your womb, the entire universe,
And you exist in all the beings in the form of intelligence.

Salutations to Mahalakshmi , who is Goddess of Kolapura,
For you are being approached by your devotees,
For getting blessed by your greatly merciful look,
Downwards to them and they call you Hey Mahalakshmi.

Salutations to Mahalakshmi , who is Goddess of Kolapura,
For those men without great expression and
Downgraded dumb people, pray earnestly for your grace,
And thou make them talented and wise, Oh Mookambika.

Salutations to Mahalakshmi , who is Goddess of Kolapura
For you are the supreme spirit which stands alone,
You created the entire world as if it is a play,
And in spite of that people call you Gowri and Kumari.

Salutations to Mahalakshmi , who is Goddess of Kolapura
Your form Sri Chakra , which is king of all known holy symbols,
Emanated from the very great splendour of Shiva and Vishnu,
And you reside in the lotus heart of the great Yogi called Kola rishi.


Salutations to Mahalakshmi , who is Goddess of Kolapura
Who holds in her arm the holy conch and the holy wheel,
Who by her hand removes fear and fulfills desires,
Who is the holy mother who sits on the lotus pose,
Who is the colour of the gold and is merciful to her devotees.

After learning this gem of the prayer by the devas,
And fixing the mind on this octet on Lakshmi,
And reciting them in the holy temple of Lakshmi,
Would bless one with education, without any doubt.

Om Mooghambikaya Namaha.
Edited by ltelidevara - 7 years ago
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Basara Saraswati Temple of Goddess Saraswati at Basar is one among the two temples of this Goddess. The other one is in Kashmir.

This temple is the most important and most visited place is the temple of Basar, the abode Of Goddess Of Learning,Saraswati.

Basar is a village situated on the banks of river Godavari; the serene and pious nature attracts the kith and kin. Built at the confluence of the rivers Mangira and Godavari this temple is adorned by the goddess of knowledge and wisdom The Goddess Saraswati.

This is an ancient temple dedicated to Saraswati one of the few of its kind all over India. It is said to have been installed by Sage Vyasa in the days of the Mahabharata. Another legend relates it to Valmiki the author of Ramayana. The current structure dates back to the Chalukya period. There is an image of Lakshmi beside Saraswati. Mahakali temple, Papahareswar Temple and Pataleswar Temple are the other places of worship here.

According to a popular legend Veda Vyasa along with his son sage Shuka and other disciples desponded and dejected by the Kurukshetra War left on a pilgrimage

towards Dakshinapatnam (southern India). He retired on the banks of River Godavari for a penance. This was later called Vasar in his honour and gradually is being called as Basar.


During his stay, Sage Vyas bought three handfuls of sand and made them into three heaps daily after the morning bath. The heaps have transformed into the divine trio The Lakshmi, The Sharada and The Gowri. The idol made of sand is smeared with turmeric.


Another popular legend says that Sage Valmiki prior writing his Magnus opus The Ramayan; installed Goddess Saraswati seeking her blessing. One can find the marble Samadhi of Valmiki near the Saraswati temple.


The temple is an example of the Dravidian architectural splendour. The Garbh Gudi or Garbh Griha, Gopurams, Prakarams and the like all are sculptured with grandeur. The idol of Goddess Lakshmi is installed along with Goddess Jnana Saraswati.


The goddess adorns the throne in sitting posture, which is of 4 feet tall.


Another object of attraction is the granite pillar that emits the sound of Saptaswaras'when struck with a stone, drawing visitors' attention. Another speciality is the tree called Oudumbra' at the base of which are installed the sacred sandals of Dattatreya'. It is believed that a barren woman is gifted with a child on mere touch of them.


Devotees stream the temple for the ritual of Akshara Abhishekam' of their children; the formal starting of education deeming it to be auspicious.



The annual festivals of Devi Nava Ratri', Dattatreya Jayanthi', and Vasanta Panchami' are celebrated with utmost dedication and devotion and draws devotees from all parts of the country from all walks of life. A shrine one must visit in one's lifetime; the abode of Goddess of learning and knowledge is the BASAR Saraswati temple in the Muthol taluq in the district of Adilabad in Andhra Pradesh.

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Posted: 7 years ago
Sakumbari Devi

The Shakumbhari Devi temple is located in Jasmour village near Saharanpur in the Indian State of Uttar Pradesh. Many consider the temple to be a Shakti Peeth which venerates the Divine feminine energy of the Universe. The presiding deity is an Avatar of the Mother Goddess Durga who is regarded as the epitome of Shakti (power). After killing the evil demon Mahishasura, the Goddess underwent penance for a hundred years. Sages who came in search of the Goddess were rewarded with vegetarian food during her period of penance.


The temple is accompanied by the Bhura-Dev shrine dedicated to Lord Bhairava, who is perceived to be her guard. Visiting this shrine is considered a must before one goes on to the Shakumbhari temple. A popular temple of the Goddess exists near the Sambhar Lake in Rajasthan and another one is located in Badami, of Bagalkot District of Karnataka. The Shakumbhari temple is an important religious and spiritual center which is widely visited by people from all over the world

It was at this very place that the Mother Goddess Shakumbhari is believed to have slain the once mighty demon king Mahishasura who terrorized the world with his evil deeds. The Goddess, while doing penance partook of only vegetarian food (Shakahari) once a month during this period and thus the temple came to be associated with vegetarianism, with many Hindu devotees following this practice till today.

Sometime during the early 1960s, a covered corridor connecting the entrance gate and outer verandah was constructed. This was of immense benefit to devotees and greatly facilitated the convenience and comfort of visitors.

The purity and sanctity of the temple is so serene that one tends to wallow in the tranquil surroundings of this holy place. Accompanied by the gurgling of streams, the ambience is so enchanting that it immediately puts one's tensions at rest. The Sankaracharya is also said to have visited the place and meditated there. He recovered the Idols from the surroundings and placed them within the shrine. The Goddess enshrined in the Sanctum Sanctorum is accompanied by Bhramari Devi, Bhima Devi and Sheetla Devi. All these Goddesses are forms of the primordial power Shakti' which pervades the entire Universe and are believed to have incarnated in various Avatars at different intervals of time.

Edited by ltelidevara - 7 years ago
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Durga Parameswari Kateel

Kateel (also known as Kateelu) i a temple town located at a distance of 29 km from Mangalore city in Dakshina Kannada district. This sacred place is surrounded by panoramic scenes and attractive greeneries.

When Goddess Durga killed Shumbha and Nishumbha, Arunasura, one of the ministers, had fled from the battlefield and saved his life. Later he became the leader of the Rakshasas (demons). He began to disturb the sages and destruct their Yajnahs. As a result, the Devas stopped raining, which resulted in total draught and scarcity of water and food grains on the earth. Moved by the pathetic conditions of the people Maharshi Jabali, the great sage decided to perform a Yajnah to appease the Devas.

He approached Devendra and requested him to send Kamadhenu (a sacred cow) with him for the ritual. Since Kamadhenu had been to Varuna Loka, Devendra permitted the sage to take Nandini, the daughter of Kamadhenu in order to assist him as Homadhenu (symbolic cow for ritual) in his proposed Yajna. Jabali went to Nandini and put forth his request. In reply Nandini abused the earth and the people there and refused to accompany him. When the sage found that Nandini was firm in her refusal, he cursed her to flow as a river on the earth. As Nandini prayed Jabali for mercy, kindhearted sage advised her to pray Adhishakti to get freed from the curse. Accordingly she prayed to Adhishakti. Pleased by her deep meditation Goddess appeared before Nandini and told her that she has to flow as a river as a result of the curse, because nobody can trespass the sentences (Rishi Vakya) of a holy sage. But she added "I shall take birth as your daughter in due course and purify you from this curse. Satisfied by this assurance Nandini emerged as a river from Kanakagiri on the day of Magha Shuddha Poornima and made the earth green once again.

Meanwhile Arunasura acquired a boon from Brahma, which made him free from fear of death by Trinity, Devas, men or women or by any two legged or four legged animals & creatures. Goddess Saraswathi also blessed him with Gayathri Mantra (Holy chants). All these made him the most powerful. He defeated the Devatas and conquered Heaven. Disheartened by disastrous defeat, the Devatas, along with Trinity pleaded Adhishakti for the rescue.

Goddess said that unless and until Arunasura is prevented from reciting Gayathri Mantra she too would not be able to destroy him. She suggested them to send Brihaspathi (Guru of Devatas) to distract Arunasura from his meditation of Gayathri, and make him get rid of Gayathri recitation so that she would be able to kill him.

Brihaspathi approached Arunasura, flattered him, poisoned his ears and succeeded in diverting him from his meditation. Now Arunasura vainly felt that he was more than God himself. He not only ordered his subjects to worship him but also troubled the sages and spoiled their Yajnas. As promised to the Devas, Goddess took the shape of Mohini, a charming woman and began to wander in the garden of Arunasura. Chanda & Prachanda, ministers of Arunasura saw her and informed the master about her beauty. Arunasura decided to marry her and approached her. When she turned deaf ears to his request & teased him for fleeing from the war field, in afraid of the lady who killed his masters Shumbha & Nishumbha, he became furious. When he tried to take her by storm, she disappeared inside rock. Arunasura broke the rock with his sword. Suddenly, a vast swarm of bees emerged from the rock and stung him. Devi had taken the form of a big, furious bee that is Bhramara' and stung him repeatedly till his last breath. Now the Devas and the sages led by Jabali performed "Abhishekham (holy bath) to Devi with tender coconut brought from the Kalpavriksha of Devaloka, and prayed her to bless the world with Soumya Roopa' (tender posture). According to this request Devi emerged in the form of Linga' (symbolic holy rock) in the middle of the river Nandini and is known as Shree Durga Parameshwari.

Kati' being the word which means center' (midway between the Kanakagiri' the place where the river was born, and the end, Pravanje, where the river joins the sea) and lla' means area. Thus the place is called Kati + lla' Kateel.


.Beginning on Ashwija Shuddha Pratipada day, lakshadeepotsava festival is celebrated for nine days.Specially Ranga pooja sevas are offered on this occasion. Lalitha Panchami, Maha Navami and Vijaya Dashami are the very special occasions during Navarathri festival.


Sri Kateel Yakshagaana Mela is a famous Yakshagaana troupe. The Yakshagaana troupe, Kateel Sri Durgaparameshwari Yakshagaana Dashavatara Mandali, popularly known as Kateel Mela is an important Harake Seva' troupe. It performs on request by devotees who have taken a vow (Harake) to arrange a show of Yakshagaana for fulfillment of a desire or as a service. The Adhidevatha of Kateelu Kshethra, Shri Durga Parameshwari Amma is fond of Music, Dance & Yakshagaana.


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Ishta Kameswari Srisailam


Everyone has some kind of wishes and each feels to get them fulfilled. In this endeavour one makes personal efforts to come out with positive result and one at times depends on God to get one's desires fulfilled. So many of us go around temples and pilgrimages. A desire means Korika' in Telugu and Kama' in Sanskrit. (Kamakoti is one crore wishes).

One of the prominent temples which fulfills the desires of devotees is Ishta Kemesvari' temple near Srisailam. Situated at a distance of 20 km from Srisailam, Ishta Kamesvari temple is a well known temple from time immemorial. It is a unique temple in which the deity's forehead is soft like human skin. Devotees who adorn Her forehead with Kumkuma feel that the skin is soft and can be pressed. The goddess Ishta Kamesvari looks at devotees with smiling faces.

Devotees have good experience with the goddess. Many pilgrims say that they visited this temple more than two times and visit repeatedly as their wishes are fulfilled by Ishta Kamesvari Devi. Devotees spread the message to their near and dear about the miracles of the goddess. It is said that the deity's sculpture is unique and such sculpture is nowhere in India.

It is said that a devotee cannot visit this temple unless he/she is summoned by Devi. Vehicles are available to the temple from Srisailam.


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Posted: 7 years ago
@Lakshmi hope I can call you that. You seems to have such a wealth of knowledge on Mythology. Thanks for posting all these wonderful stories. Some I know some I dont
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Posted: 7 years ago

Originally posted by: gemini54

@Lakshmi hope I can call you that. You seems to have such a wealth of knowledge on Mythology. Thanks for posting all these wonderful stories. Some I know some I dont

Thanks a lot.
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Sheetala Devi..Gurgaon


Sheetala Devi Temple is a popular holy shrine of Hindus and it is dedicated to Sheetala Mata, which is also called as a Shakti Peeth. This well-known holy shrine is located at Gurugram village, Haryana. This sacred temple is situated near a pond which adds more glory to this beautiful temple. Sheetala Devi Temple is only 2kms. away from National Highway. It is believed that Shri Sheetala Mata blesses her devotees with good health and prosperity and she also helps devotees to get rid of smallpox. This temple is such a beautiful creation filled with devotion. In Sheetala Devi Temple, there is a image of Goddess Sheetala Mata which is made up of mixed metals and also having gold polish.

The sacred image of Mata Sheetala is of about 4 kilograms and it is kept in the casket of wood which has been placed on the platform of marble. You can hear the bhajans and chanting hymns which are performed in the honor of Sheetala Mata. Many devotees visit this holy shrine to get the blessings of Goddess. Devotees make offerings to the Goddess in order to please her. People also perform different ceremonies in Sheetala Devi Temple like Jal Demaceremony', Mundan ceremony' etc.


There are several stories related to this holy shrine. The story of a carpenter is quite famous among the devotees. It is believed that there was carpenter and he used to live in Farukh Nagar. He had a very charming and beautiful daughter. As her daughter grew up, the fame of her beauty was spread all around. A Mughal ruler got to know about her extreme beauty and he decided to marry her. He sent a marriage proposal for the carpenter's daughter. The carpenter did not want his daughter to marry in different religion so he went to the King of Bharatpur, Surajmal to get help in this matter. King denied to help the carpenter as he did not want to interfere. The carpenter felt very bad. While the carpenter was returning from Bharatpur, he met with the Prince, son of King Surajmal. The carpenter narrated the whole story to the Prince. Prince was very kind so he decided to help the carpenter. Prince tried to convince his father but he failed so in the result of this, Prince started a revolt against the King and attacked Delhi with all his power. It is said that when he was moving forward to Delhi, he passed from Gurugram where he pledged and prayed to Sheetala Mata that if she would bless him with victory, he would make a temple for the Goddess. Prince won that battle and according to his pledge, he built the temple.

Many pilgrims visit Sheetala devi throughout the year, except one month of Shravana. Many festivals and Melas held in this holy shrine. In the month of Chaitra, Sheetala Devi Temple witnesses a huge crowd of devotees. One must visit this sacred temple to feel the devotion and to get the blessings from the goddess.

Edited by ltelidevara - 7 years ago
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Jagadguru Sri Adi Shankara Bhagavatpada established the first of the four Amnaya Peethams1 at Sringeri more than twelve centuries ago to foster the sacred tradition of Sanatana Dharma.

Hallowed for all times by Sage Rishyashringa who stayed and performed Tapas here, Sringeri attracted the great Acharya with a remarkable sight.


Tradition has it that after the Acharya had dispersed all the non-Vedic creeds prevailing in the country, He was on the look-out for a convenient and holy place where he could establish an institution to spread the truths of Advaita Vedanta. When the Acharya came to Sringeri, he saw an unusual sight on the banks of the Tunga. A cobra was seen spreading out its hood over a frog in labour pains, to give it shadow from the scorching mid-day sun. Struck with the sanctity of the place, which could infuse love between natural adversaries, the Acharya chose this very location to establish His first Math.


The Madhaviya Shankara Digvijayam describes that the Acharya came across many virtuous people at Sringeri and taught them the doctrine of Advaita. He then invoked the Divinity of Knowledge, Goddess Sharada and consecrated an icon of the Goddess. Thus the Peetham He founded at Sringeri in South India for fostering the Vedas and the sacred tradition of Sanatana Dharma came to be known as the Dakshinamnaya Sri Sharada Peetham.

The Acharya appointed his prime disciple, Sri Sureshwaracharya as the first Acharya of the Peetham. Since then, the Peetham has been blessed with an unbroken Guru Parampara, a garland of spiritual masters and Jivanmuktas representing Sri Adi Shankaracharya. The succeeding Acharyas have led a life of such austere penance that it has led disciples to adore in them the radiance of Sri Adi Shankara Himself.

Besides being a centre of spiritual power, Sringeri also came to be known as a great place of traditional learning owing to the presence of Goddess Sharada and the erudition of the Acharyas of the Peetham. The Acharyas were instrumental in bringing forth commentaries on the Vedas and in further expounding the Bhashyas of Sri Adi Shankaracharya. The Acharyas also wrote a number of independent works related to Advaita besides producing a number of hymns underlining their ardent devotion to the non-dual Supreme worshipped in multifarious forms. The Peetham thus came to be regarded as the Vyakhyana Simhasana, The Throne of Transcendental Wisdom. Consequently, the Birudavali hails the Acharya as the occupier of this throne. Many regard Goddess Sharada Herself to be moving in the form of the presiding Acharya of the Peetham.

In the 14th century, royal patronage to the Peetham began with the founding of the famous Vijayanagar empire under the divine guidance of the 12th Acharya, Jagadguru Sri Vidyaranya. The austerity of the Acharya influenced the rulers to such an extent that they began ruling in the name of the Acharya and granted the Peetham the rights over secular administration of the land. At the rulers' request, the Acharya began conducting a Durbar during the Navaratri festival an occasion deemed by the rulers to honour their Guru. Subsequently, the Acharya came to be known as the Karnataka Simhasana Prathisthapanacharya and the Peetham became a mighty institution a Samsthanam and is known to this day as the Jagadguru Shankaracharya Mahasamsthanam, Dakshinamnaya Sri Sharada Peetham at Sringeri. Over the succeeding centuries, a number of empires and rulers including the Mysore Maharajahs Hyder Ali and Tipu Sultan, the Nizam of Hyderabad, the Peshwas and the Keladi rulers and Travancore Rajas were drawn towards the Peetham and respected the Acharya as their spiritual guru.

In the recent past, the Sharada Peetham has shone through the lives of the Acharyas Jagadguru Sri Sacchidananda Shivabhinava Nrisimha Bharati Mahaswamigal, the re-discoverer of Sri Adi Shankara's birthplace at Kalady and the founder of the famous Pathashala at Sringeri; followed by the renowned Jivanmukta, Jagadguru Sri Chandrasekhara Bharati Mahaswamigal; succeeded by the crest jewel of Yogis, Jagadguru Sri Abhinava Vidyatirtha Mahaswamigal. They have all left indelible impressions in the hearts of the disciples.

With such a rich history associated with Sri Adi Shankaracharya's first and foremost Peetham, many wonder at the aptness of the Acharya's choice of locating the Peetham at Sringeri, a spot replete with a hoary past, and bountiful with natural splendour and serenity.

Today, the Sringeri Sharada Peetham bedecked with an unbroken chain of Acharyas continues to uphold the principles of Sanatana Dharma with the 36th Acharya Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahaswamiji acting as a treasure of spiritual wisdom and peace for all seekers.

To be continued.

Edited by ltelidevara - 7 years ago
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Sringeri is a geographically small but spiritually lofty place in the regions of Sahyadri Mountains.This place got its name from Sage Rishyashringa who practiced severe penance in this region. Rishyashringa was the son of the great sage Vibhandaka. Sage Vibhandaka was originally from the region now known as the modern Bihar. He had kept his son totally away from the company of women. Having undergone ill treatment at the hands of his wife and sister-in-law, he had developed a kind of aversion towards the women. His father trained Rishyashringa in Veda, Shastra and penance. In no time, he mastered all branches of learning and became famous as a great sage. In those days, there was a severe drought in Bihar. The royal priest advised Romapada, the king of Anga, that bringing Sage Rishyashringa to his kingdom would bring rains to his kingdom. Shanta, the daughter of Romapada decided to accomplish the task of bringing Rishyashringa to her father's kingdom.

When Shanta arrived at Vibhandaka's Ashrama, she was surprised to see the young and handsome Rishyashringa there. Vibhandaka had gone elsewhere to perform severe austerities. Rishyashringa, who had never seen a woman before, was captivated by Shanta's beauty. He followed Shanta to her kingdom and this brought huge rains to Anga desha. The overjoyed king Romapada gave his daughter Shanta in marriage to Sage Rishyashringa. Sage Rishyashringa stayed for some time in Anga and then visited Ayodhya as per the requests of king Dasharatha. He performed Ashwamedha and Putrakameshti Yagnas there as a result of which Rama, Lakshmana, Bharata and Shatrughna were born to Dasharatha.

After several years of Lokasamgraha, Maharshi Rishyashringa and Shanta Devi returned to the Ashrama of sage Vibhandaka. Pained with his son's behavior, sage Vibhandaka had left the Ashrama and had migrated to the south. Rishyashringa and Shanta, after searching for long, were finally able to locate the great sage on the banks of river Tunga, in the region of Sahyadri Mountains. The couple served the elderly sage and after he shed his mortal body, established a Shiva Linga on his Samadhi. This Linga came to be known as Sri Malahanikeshwara. Rishyashringa then continued his penance in a nearby place called Kigga. After his Siddhi, a Linga called Rishyashringeshwara was established on his Samadhi. Shanta Devi's Samadhi is also located in Kigga. Sage Rishyashringa is the Rishi for the tenth mandala - 136th Sukta of Rig Veda. The greatness of this sage is illustrated in the Rishyashringopakhyana of Ramayana's Balakanda. His story is also detailed in the Vana parva of Mahabharata (Chapter 111-114) and the 23rd chapter of the ninth Skandha of Bhagavata. The Linga that we see today in Kigga is ancient and resembles a Rudraksha. It has a Shringa (horn) on the head. It is said that the left part of the Linga represents Shanta Devi. Even today, when there is drought in the area, worshipping Rishyashringeshwara brings rain. This amazing occurrence has been observed and documented several times.

Thus, the region in which sage Rishyashringa performed great penance came to be known as Rishyashringagiri, Sringagiri and later as Sringeri. Later, in the age of Kali, when Dakshinamurthy incarnate Sri Adi Shankara Bhagavatpada came to Sringeri, the weather here was extremely hot. A pregnant frog was in labor on a heated rock on the banks of river Tunga. Acharya was surprised to see a snake open its hood and offer shade to the suffering frog. He immediately decided that the place where even natural enmity between creatures was replaced by love and compassion was indeed the best suitable one for establishing his very first monastery.

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