Arjuna was considered the foremost among the menâď¸âď¸
Shrimad Bhagavat Geeta (Chapter 2, Verse 15)
II 2:15 II
yam hi na vyathayanti ete, purusham purusharsabha
sama-duhkha-sukham dheeram, so 'mrtatvaaya kalpate
Comment:
This body which has received and which later departs from us, to
believe it to be I, mine and for me, is the main mistake. This
mistake is not natural; rather it is created through man himself.
This mistake arises due to not giving due importance to our Viveka
(sense of discrimination). From this one mistake many other mistakes
ensue. That is why it is of prime importance to get rid of this
error. The responsibility of correcting this mistake lies on
individual only. To help to correct this mistake God has granted the
faculty of Viveka to man. The spiritual aspirant who gives
importance to Viveka can correct his mistake; he can become free
from sense of I-ness (egoism) and Mine-ness. On becoming free of
sense of I-ness and mine-ness the sadhak attains a state of
equanimity.
Lord Krishna addresses Arjuna as simply the "best among the men"
So far in his life, Arjuna has followed the principle of 'Service above the self'. Even though he had earned the title of 'Dhananjaya' i.e. conqueror of wealth, he never used it for the purpose of self-aggrandizement. Arjuna being the best among men, Lord Krishna considers him to be a worthy recipient of 'Yoga' i.e. unity with the Self.
From Gita Prabodhani pg. 27