||~ SHAHEER SHEIKH ~|| ** Vibhatsu Arjuna ** AT #9/ DT's Nt pg 70/ 73

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mnx12

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Posted: 11 years ago

#551

Thread closed for review.

Do not post

Edited by mnx12 - 11 years ago

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mnx12

@mnx12

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Posted: 11 years ago

#552

Note:

Guys, While discussing, remember this AT's rules & forum's rules here.

{| Mahabharat Rules- Must follow |}

Also check this thread, India-forums Participation Guidelines

It will help everyone while participating here. Report instigating posts instead of answering them to avoide fights.

Mahabharat DT

Edited by mnx12 - 11 years ago

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Sukanya_Datta

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Posted: 11 years ago

#553

So, is the AT open...??? Can we start posting here now??

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mnx12

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Posted: 11 years ago

#554

^^ Yes, only after checking all the links given above.

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--Royal--

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Posted: 11 years ago

#555

Bas...nthing else...really is s kch hoga.

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Arijit

@Arijit007

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Posted: 11 years ago

#556

aur kyaa chaahiye, bas yahaan woh na aaye jo shahir ke fan nahi hain.

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Medha.S

@Medha.S

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Posted: 11 years ago

#557

So i said this :

Another quality of Arjuna : He was a damn good wrestler ... he wrestled with Lord Shiva and held his own and Lord Shiva was impressed as hell with him...👏

He never siad that he was a good at wrestling but he proved it ...

There would be Balraam, Bheem and maybe Duri jaan who were good wrestlers ..

Arjuna proved himself to be an excellent wrestler by " holding his own" against Lord Shiva and pleased him and Balraam, Bheem, Duri jaan were true wrestlers. Those who have problem understanding this, i can assure you that "holding his own" has nothing to do with "defeating".

The mighty son of Pritha then, his mouth smoking with wrath, struck the invincible god in the form of a Kirata, with hi clenched fists, blows that descended like thunderbolts. The god in the Kirata form returned Phalguna's blows with fierce blows resembling the thunderbolts of Indra. And in consequence of that conflict of blows between the son of Pandu and the Kirata, there arose in that place loud and frightful sounds. That terrible conflict of blows, resembling the conflict of yore between Vritra and Vasava, lasted but for a moment. The mighty Jishnu clasping the Kirata began to press him with his breast, but the Kirata, possessed of great strength pressed the insensible son of Pandu with force. And in consequence of the pressure of their arms and of their breasts, their bodies began to emit smoke like charcoal in fire. The great god then, smiting the already smitten son of Pandu, and attacking him in anger with his full might, deprived him of his senses. Then, O Bharata, Phalguna, thus pressed by the god of the gods, with limbs, besides, bruised and mangled, became incapable of motion and was almost reduced to a ball of flesh. And struck by the illustrious god, he became breathless and, falling down on earth without power of moving, looked like one that was dead. Soon, however, he regained consciousness, and, rising from his prostrate position, with body covered with blood, became filled with grief. Mentally prostrating himself before the gracious god of gods, and making a clay image of that deity, he worshipped it, with offerings of floral garlands. Beholding, however, the garland that he had offered to the clay image of Bhava, decking the crown of the Kirata, that best of Pandu's sons became filled with joy and regained his ease. And he prostrated himself thereupon at the feet of Bhava, and the god also was pleased with him. And Hara, beholding the wonder of Arjuna and seeing that his body had been emaciated with ascetic austerities, spake unto him in a voice deep as the roaring of the clouds, saying, 'O Phalguna, I have been pleased with thee for thy act is without a parallel. There is no Kshatriya who is equal to thee in courage, and patience. And, O sinless one, thy strength and prowess are almost equal to mine. O mighty-armed one, I have been pleased with thee. Behold me, O bull of the Bharata race! O large-eyed one! I will grant thee eyes (to see me in my true form). Thou wert a Rishi before. Thou wilt vanquish all thy foes, even the dwellers of heaven; I will as I have been pleased with thee, grant thee an irresistible weapon. Soon shall thou be able to wield that weapon of mine."

"Endued with great might, the god whose sign was the bull, taking into his the handsome hands of Arjuna, smilingly replied unto him, saying, 'I have pardoned thee. And the illustrious Hara, cheerfully clasping Arjuna with his arms, once more consoling Arjuna said as follows."

"Mahadeva said, 'Thou wert in thy former life Nara, the friend of Narayana. In Vadari wert thou engaged in fierce ascetic austerities for several thousands of years. In thee as well as in Vishnu--that first of male beings--dwelleth great might. Ye both, by your might, hold the universe; O lord, taking up that fierce bow whose twang resembled the deep roar of the clouds, thou, as well as Krishna, chastisedest the Danavas during the coronation of Indra. Even this Gandiva is that bow, O son of Pritha, fit for thy hands. O foremost of male beings, I snatched it from thee, helped by my powers of illusion. This couple of quivers, fit for thee, will again be inexhaustible, O son of Pritha! And, O son of the Kuru race, thy body will be free from pain and disease. Thy prowess is incapable of being baffled. I have been pleased with thee. And, O first of male beings, ask thou of me the boon that thou desirest. O chastiser of all foes, O giver of proper respect, (to those deserving it) not even in heaven is there any male being who is equal to thee, nor any Kshatriya who is thy superior.'

After reading MB, i have come to the conclusion that other mortal Men, apart from these 3-4 people used to Boast and that is it.😆

edited.

Edited by mnx12 - 11 years ago