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Originally posted by: JAfanCharu
Good morning Sindhu .Beautifully and honestly written . ...😊Every aspect of the portrayal of the Chittor war by the Creatives is completely and totally wrong .Ofcourse Rukaiya was happy to see this version of Jalal . She was seeing an extension of her own personality .As a wife and life partner, Jodha has never ever misguided Jalal or supported him in any wrong decision that he has made .In the instance of the Chittor war also she continued to do the same thing .She has always wanted to see his positive growth as a human being . She has already sensed that if he goes to war in his current state of mind , it will cause him more emotional damage later .She tried to stop him with HIS best intentions in mind. I totally agree with you in matter .And yes, like you so correctly pointed out , what is wrong in supporting the Rajvanshis ? Just because she married into a Mughal family does not mean that she should forget her roots and allow her husband to massacre hundreds of innocent Rajvanshis.Jodha should definitely NOT be shown as pregnant . Once he realizes the futility of his brutality he will realize why Jodha did not want him to go to war .Here also I have no high hopes with how the 'realization' will be shown . Really really disappointed with the progress of the serial .Charu .
Originally posted by: RadhikaS0
Hi Samanika,Missed you on blog last few days 😊I want to say something generic here. This is not only in response to what you have said but what I have been reading across many posts from a cross-section of women:
- Jalal can be himself with Jodha.
- Jalal and Jodha are one only. So hating / punishing / being angry with Jodha is same as hating /
- punishing / being angry with himself.
- Jalal is angry only with Jodha because he loves only her / is closest to her
...And so on.All these statements make a sweeping generalization - we can be mean, cruel, aggressive, hurtful with the ones we really love and are emotionally closest to. That we are angry only with those we love. This may be true in many cases.But question is should this be true? The more we love a person, the more we should respect that person and treat them gently. We should not be the cause of pain to the one we love.I can vouchsafe for Jodha - she would never knowingly hurt anyone she loves or even anyone Jalal loves. I expected Jalal too to burn in the fire of guilt himself but not let the flames singe Jodha. I have read many say that he also felt guilty. This may be true. But it was not shown directly and /or clearly. If he felt guilty for sleeping with Jodha, he should have stopped sleeping with her for sometime till the guilt was gone.Like I have said so many times, emotional withdrawal is something I can identify with. I would even have understood if he had been "angry" with Jodha and fought / argued with her. Rather he "hit below the belt" by accusing the mother of killing her kids.I have been thinking why he hit out at Jodha after Hussein died but not after Hasan had died. Also, why is it that Jalal has been insulting to Jodha but not said a word to Ruqaiyya.I feel it may be because Ruqaiyya started accusing Jodha soon after Hussein's death. Ruqaiyya had not said anything openly to Jodha when Hasan died. So it was easier for Jalal to support Jodha then.Ruqaiyya soon started brain washing Jalal subtly. She first accused him of partiality and injustice in taking away Hussein from her and giving to Jodha. Though Jalal did give away Hussein to Jodha, the moment Hussein died and Rquaiyya started her lamentations, he started feeling guilty about being the one who had given the child to Jodha against Ruqaiyya's wishes and now apparently Ruqaiyya was proved right. This was Jalal's first guilt.Then Ruqaiyya kept asking Qs as to what Jodha was doing the night before and where she was, instead of being with Hussein. She accused Jodha of being negligent in her duty towards Hussein and accused Jalal of trusting the wrong person. Ruqaiyya had earlier privatelyaccused Jodha of being a careless mother who had caused the death of Hasan. When Hussein died, Jalal was in a vulnerable state. He was emotionally very low. At that point in time, we saw he had turned into a statue while listening to Ruqaiyya. At that point, all that Ruqaiyya said seeped into his unconsciousness and lodged there.He became convinced that Ruqaiyya was correct - Jodha had been derelict in her duties towards the twins. Both times, the kids had died when they were with her. It was because he was convinced that Ruqaiyya was correct in her judgment about Jodha that he never said anything to Ruqaiyya. Rather he repeated what Ruqaiyya had said like a parrot. He accused Jodha in the language of Ruqaiyya. He treated Jodha in the manner of Ruqaiyya.The Jalal who LOVED Jodha had stood by her when Hasan died because then he had not been influenced by anyone. This Jalal who accused Jodha was under the psychological influence of Ruqaiyya.I think Ruqaiyya, from her long experience with Jalal, knows how to manipulate him subtly without his own knowledge. Ruqaiyya knows that Jalal is now emotionally separated from Jodha and under her influence now. Hence the permanent smirk of victory and pride on her face.When Ruqaiyya had taken Hussein from Jodha, she had sworn revenge on Jodha for taking away Jalal. Today she felt her revenge had been exacted and she had won Jalal back from Jodha. What was more, she had been able to successfully strangle the DIL that Jodha had awoken in him. Ruqaiyya's victory tastes all the more sweet to her because Jalal has now turned against not only Jodha but also other Rajvanshis and set his eyes on defeating Mewar. Didn't we hear her say the Rajvanshis needed to be taught a lesson?Btw, you have mentioned that Jodha set the ball rolling by giving away one child to Ruqaiyya.I would say Jalal set the ball rolling by issuing a blank farman to someone like RUqaiyya who, heshould know, is highly unpredictable and indubitably selfish.I mentioned in an earlier post that we view the world as we are at our core. Jodha, being a guileless soul, views everyone as being equally noble. She felt the pain of a childless woman, as her pregnancy revealed to her the joys of motherhood. So she reached out to Ruqaiyya. At that time, she never imagined that she would be cut off from that (given away) child, as both the women lived in the same haram.We cannot blame Jodha's goodness for the sins of the selfish core of Ruqaiyya.
Originally posted by: SindhuMenon
Thanks Charu and totally agree with you.. Just came online and first think i read is JO going to be Pregnant. OH my, I was shocked..
Originally posted by: JAfanCharu
Aiyooo 😲 😲 , yeh Creatives ne story line ka poora satya naash kar diya . Does that mean Jalal gets away with hurting her verbally and emotionally for the moments of shared intimacy and then when the same act results in her pregnancy his accusation will be forgotten ? Or will the Creatives show him crying his lungs out and Jodha showering her muafis on him .Now how did u find this out, was it in a promo or spoiler ? I have no faith in either of them .
Originally posted by: SindhuMenon
some one had posted this on forum Charu. I went on twitter , there was a Link to an article.
the new tagline says- Jodha aur Akbar ko milega Mughaliya Saltant ka waaris
http://www.ufhnews.com/television-303-a
Originally posted by: RadhikaS0
Hi Angie,Welcome to the forum! 🤗It's wonderfully refreshing to read the views of newbies and silent members who speak only on occasion. I loved both yours and Coolpree's posts. Both of you should post more often. 👏@bold: May be you are right about this!Actually, no one is perfect. Akbar's trajectory moved from ruthlessness to tolerance over many years, nay, decades. It is to his credit that he made the change, even if late in the day. To me Akbar is great not because he was born great but because in spite of his background, he managed to transform himself and actually evolved into a much better, nobler person. After Ashoka, if anyone is called Great, it is Akbar (in India).We should accept Chittor happened. We should look at Chittor as a reference point in Akbar's trajectory as a king. If we trace Akbar's journey from Chittor to the time he preached peace to all (sulh-i-kul) then we can see he REALLY traveled a LONG distance.Doubtless, MUZ was miffed with Akbar after Chittor. But we cannot say she didn't perform the duty of a wife. (Btw, this is interesting - Jodha is damned if she does her kartavya and damned if she does not!)Did she leave Akbar after this? No. She remained with him and must have influenced him positively along with other philosophers and intellectuals into becoming a more tolerant man. She was with him till the end, even when Salim turned against him. So let's not bring MUZ into this discussion. 😊
Originally posted by: angie321
Thanks a lot😊 Usually I'm pressed for time and hence cannot post but that doesn't stop me from reading a few exceptionally good threads and that definitely includes yours.Everyone on this thread posts such beautiful and balanced views😊 But I have my holidays for a few days(thank god for that) and I'm here to post!Yes Akbar was a great emperor who had his share of good and grey areas.But I like to look at him with open eyes and praise him for his greatness and be not so impressed by a few acts😊.