{ Ramanand Sagar's Ramayan & Shri Krishna AT#1 } - Page 114

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RamKiSeeta thumbnail
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Posted: 12 years ago

Originally posted by: RJ1234

@janakiraghunath: I must admire your hard work, they are really truly amazing!!!! The way have u combined Shri Krishna and Ramayan together, I just want to say that it's just fantastic, amazing and an inspiring!!!! Those words which you have written relating to those pics, I can relate to it and feel those emotions, while looking at those glorious pics of Ram-Sita and Krishna-Radha!!!!!

Hare Krishna!!!! Hare Rama!!!!!

RJ

Thank you so much, RJ!🤗
It is really so nice to hear your supportive comments. I am glad you like the picturization of the siggie. The pushp vatika scenes from RS Ramayan, RS Shri Krishna, and AS Ramayan are some of my favorite, so I always make creations from them.😆
RamKiSeeta thumbnail
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Posted: 12 years ago

Originally posted by: RJ1234

Since @jklp has posted the story about the Lord Varah and Bhoodevi, I really want to clear my doubt here:

Some Puranas say that Bhoodevi (Bhoomidevi) is the wife of the Lord Varaha! Now, the demon, Narkasura is the son of Bhoodevi , so doesn't that make him the son of the Lord Varaha. In the dwapara yuga, the Lord Krishna came to fight with Satyabhama to fight with Narakasyra, as he had the boon that he would be killed only by a women!!!! Now, if the Lord Varaha and the Lord Krishna are the avatars of the Lord Vishnu, then how is it
even relevant that the Lord Krishna killed the demon Narkasura???

RJ

Bhudevi is none other than an incarnation of Mahalakshmi. Mahalakshmi has two forms, Sridevi and Bhudevi. Sridevi is the Goddess who eternally resides in Vaikunta serving Lord Vishnu, while Bhudevi is the Goddess who provides for the entire world. Many people think Bhudevi is a separate Goddess, but she is in fact a form of Mahalakshmi, so yes, she is the wife of Lord Vishnu.😊
In our temple here, we have an idol of Vishnu and Lakshmi from Varaha avatar. It's called "Lakshmi Varaha Swamy" and tha murti depicts Mahalakshmi sitting on the lap of Varaha Swamy. I guess this is the same as Sridevi or Bhudevi being the wife of Varaha, because both are forms of Mahalakshmi.
Either way we look at it, yes, Narakasura can be considered the son of Lord Krishna, but if we think in a wider range, isn't the entire world children of God?😊 God gives his children a chance to improve their conduct if they commit crimes, but if they do not listen, he will have to kill them in the end to protect Dharma. The same with Narakasura. He was a direct son of Lord Vishnu and also an indirect son, but he commited many crimes so he was destined to be killed.
I hope I have answered your question.😳
RJ1234 thumbnail
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Posted: 12 years ago
@janakiraghunath: Where is that temple (which part of India) that you described? Yes, you are right we all are the children of God (no matter what religion we follow). "We are driven by the destiny, and it's our karma that leads into the result of our destiny". I guess the story of Narkasura should be put into the context of "whether you are a saint, or an evil, or an ordinary human being, the virtuous and the right path of the dharma leads to into the moksha".

RJ
RamKiSeeta thumbnail
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Posted: 12 years ago

Originally posted by: RJ1234

@janakiraghunath: Where is that temple (which part of India) that you described? Yes, you are right we all are the children of God (no matter what religion we follow). "We are driven by the destiny, and it's our karma that leads into the result of our destiny". I guess the story of Narkasura should be put into the context of "whether you are a saint, or an evil, or an ordinary human being, the virtuous and the right path of the dharma leads to into the moksha".

RJ

I live in the US, so I'm talking about a temple here, but I read online that many places in India have the Lakshmi Varaha Swamy temple. Here's a picture of one temple. I think it's in Bangalore, Karnataka.
RJ1234 thumbnail
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Posted: 12 years ago
Oh, I c, u live in the U.S.!!!! It has been really gr888 and an honor to meet u and others in this forum!!!! I m in Canada!!!! The reason I asked regarding the place of that temple which you had mentioned, simply because, I am originally from Nepal, but stayed in the states for a certain number of years and now in Canada, and it has been already 6 yrs!!!! Being a Hindu myself, I am always into mythological stuffs since from my childhood!!!! So, when u mentioned that there is a such temple of the Lord Varaha and the goddess Lamxi together, I was thrilled in knowing more about it!!! Thanks anyways :)

RJ
RamKiSeeta thumbnail
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Posted: 12 years ago
Hey guys! Let's quickly finish 150 pages so that we can begin the next gallery. How has everyone been? I've really missed all of you!
jklp thumbnail
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Posted: 12 years ago
Tomorrow is Shri Gaura Purnima. Appearance day of Shri Krishna Chaitanya Mahaprabhu who is Lord Krishna Himself & Supreme Personality Godhead. I'll post very crucial information found in relevant articles on Sri Gaura Purnima & Sri Krishna Chaitanya Mahaprabhu tomorrow in this AT. Always sing the glory of Sri Hari & chant :


RamKiSeeta thumbnail
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Posted: 12 years ago
Happy Holi everyone!
jklp thumbnail
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Posted: 12 years ago

Chaitanya Mahaprabhu

Vedic texts state that Lord Chaitanya is the Supreme Person, Krishna, appearing as His own worshiper. He is the combined form of Krishna and Krishna's most dear devotee, Srimati RadhaRani. He came to experience the love She feels for Him, and to show by example how to fully surrender to Krishna.

He exhibited symptoms of love of God to the highest degree, and emphasized chanting the holy names of Krishna as the best means to attain love of God.

References:

  • Srimad-Bhagavatam 1.7.13-14, purport—Lord Krishna Chaitanya is Krishna Himself in the garb of a devotee of Krishna, and therefore the versions of both Lord Krishna and Sri Krishna Chaitanya Mahaprabhu are identical.
  • Srimad-Bhagavatam 3.33.4, purport— Sometimes the Supreme Personality of Godhead Himself wonders how much transcendental pleasure is within Himself, and in order to taste His own potency, He sometimes takes the position of tasting Himself. Lord Chaitanya is Krishna Himself, but He appears as a devotee to taste the sweetness of the transcendental mellow in Himself which is tasted by Srimati Radharani, the greatest of all devotees.
  • Chaitanya Charitamrita, Adi-lila, Introduction—Lord Chaitanya Mahaprabhu should therefore not be considered one of us. He is Krishna Himself, the supreme living entity, and as such He never comes under the cloud of maya. Krishna, His expansions and even His higher devotees never fall into the clutches of illusion. Lord Chaitanya came to earth simply to preach Krishna-bhakti, love of Krishna. In other words, He is Lord Krishna Himself teaching the living entities the proper way to approach Krishna. He is like a teacher who, seeing a student doing poorly, takes up a pencil and writes, saying, "Do it like this: A, B, C." From this one should not foolishly think that the teacher is learning his ABC's. Similarly, although Lord Chaitanya appears in the guise of a devotee, we should not foolishly think He is an ordinary human being; we should always remember that Lord Chaitanya is Krishna (God) Himself teaching us how to become Krishna conscious, and we must study Him in that light.
  • Chaitanya Charitamrita, Adi-lila 1.4—May the Supreme Lord who is known as the son of Srimati Saci-devi be transcendentally situated in the innermost chambers of your heart. Resplendent with the radiance of molten gold, He has appeared in the Age of Kali by His causeless mercy to bestow what no incarnation has ever offered before: the most sublime and radiant mellow of devotional service, the mellow of conjugal love.
  • Chaitanya Charitamrita, Adi-lila 4.41, purport—Lord Chaitanya did not invent a system of religion, as people sometimes assume. Religious systems are meant to show the existence of God, who is then generally approached as the cosmic order-supplier. But Lord Sri Chaitanya Mahaprabhu's transcendental mission is to distribute love of Godhead to everyone. Anyone who accepts God as the Supreme can take to the process of chanting Hare Krishna and become a lover of God. Therefore Lord Chaitanya is the most magnanimous. This munificent broadcasting of devotional service is possible only for Krishna Himself. Therefore Lord Chaitanya is Krishna.
  • Chaitanya Charitamrita, Introduction—In order to study Radharani, Krishna lived in Her role and tried to understand Himself. This is the secret of Lord Chaitanya's incarnation. Chaitanya Mahaprabhu is Krishna, but He has taken the mood and role of Radharani to show us how to love Krishna.
  • jklp thumbnail
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    Posted: 12 years ago

    Sri Chaitanya in the Vedas

    From The Sri Chaitanya Upanishad, excerpted by Srila Bhaktivinoda Thakura from the Atharva Veda

    Kusakratha dasa

    In honor of the appearance of Sri Chaitanya Mahaprabhu, we present the following excerpt from the Atharva Veda, one of the four original books of the Vedic literature. These texts reveal that in the present age Sri Chaitanya Mahaprabhu is the incarnation of God and the Hare Krishna maha- mantra is the recommended mantra for progress in spiritual life.

    Text 1

    atha pippaladah samit-panir bhagavantam brahmanam upasanno bhagavan me shubham kim atra cakshasveti.

    Carrying firewood in his hands, Pippalada humbly approached his father, Lord Brahma, and asked: "O my Lord, please tell me how I may attain an auspicious life."

    Text 2

    sa hovaca, bhuya eva tapasa brahmacaryena shashvad ramasva mano vasheti.

    Lord Brahma replied: "Be satisfied by remaining always celibate, and perform austerities. Carefully control the activities of the mind. In this way you will attain an auspicious condition of life."

    Text 3

    sa tatha bhutva bhuya enam upasadyaha—bhagavan kalau papac channah prajah katham mucyerann iti

    Pippalada followed these instructions, and after having become pure in his own heart and mind, he again approached his father and asked: "O my Lord, please tell me how the sinful living entities in the Kali-yuga may be delivered."

    Text 4

    ko va devata ko va mantro bhuhiti.

    "Who should be the object of their worship, and what mantra should they chant in order to become delivered? Kindly inform me."

    Text 5

    sa hovaca. rahasyam te vadishyami—jahnavi-tire navadvipe golokakhye dhamni govindo dvi-bhujo gaurah sarvatma maha-purusho mahatma maha- yogi tri-gunatitah sattva-rupo bhaktim loke kasyatiti. tad ete shloka bhavanti.

    Lord Brahma replied: "Listen carefully, for I shall give you a confidential description of what will happen in the Kali-yuga. The Supreme Personality of Godhead, Govinda, the supreme enjoyer, whose form is transcendental, who is beyond the touch of the three modes of material nature, and who is the all-pervading Supersoul residing in the hearts of all living entities, will appear again in the Kali age. Appearing as the greatest devotee, the Supreme Personality of Godhead will assume a two-armed form of golden complexion in His abode of Goloka Vrindavana manifested on the bank of the Ganges at Navadvipa. He will disseminate pure devotional service in the world. This incarnation of the Lord is described in the following verses."

    Text 6

    eko devah sarva-rupi mahatma
    gauro rakta-shyamala-shveta- rupah
    Chaitanyatma sa vai Chaitanya-shaktir
    bhaktakaro bhakti-do bhakti- vedyah

    The one Supreme Personality of Godhead, who is the master of all transcendental potencies, and who may be known only by devotional service, appears in innumerable transcendental forms. He has appeared with red, black, and white complexions, and He shall also appear in the golden form of Sri Chaitanya Mahaprabhu. He shall assume the role of the perfect devotee, and He shall teach the conditioned souls the path of pure devotional service.

    Text 7

    namo vedanta-vedyaya
    krishnaya paramatmane
    sarva-Chaitanya-rupaya
    Chaitanyaya namo namah

    I offer my respectful obeisances unto Lord Sri Krishna, the all-pervading Personality of Godhead, who is understood by the study of Vedanta philosophy. He is the master of all transcendental potencies, and He appears as Sri Chaitanya Mahaprabhu.

    Text 8

    vedanta-vedyam purusham puranam
    Chaitanyatmanam vishva-yonim mahantam
    tam eva viditvati-mrityum eti
    nanyah pantha vidyate 'yanaya

    One who understands that Sri Chaitanya Mahaprabhu is the Supreme Personality of Godhead, who is known by the study of Vedanta philosophy, who is the original cause of the universe, and who is the oldest, the original person, crosses beyond this world of birth and death. This is the proper understanding of the Supreme Personality of Godhead, and aside from this there is no other way for one to achieve liberation.

    Text 9

    sva-nama-mula-mantrena sarvam hladayati vibhuh.

    Appearing in this golden form, the all-powerful Supreme Lord will fill the entire universe with transcendental bliss by the chanting of His own holy names.

    Text 10

    dve shakti parame tasya hladini samvid eva ca iti.

    In this way the Supreme Lord manifests two of His transcendental potencies: His hladini shakti (the potency of transcendental bliss) and samvit shakti (the potency of transcendental knowledge).

    Text 11

    sa eva mula-mantram japati harir iti krishna iti rama iti.

    The Supreme Lord will chant a mantra consisting of the names of Hari, Krishna, and Rama (the maha-mantra: Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare).

    Text 12

    harati hridaya-granthim vasana-rupam iti harih. krishih smarane tac ca nas tad-ubhaya-melanam iti krishnah. ramayati sarvam iti rama ananda-rupah atra shloko bhavati.

    These three names of the Supreme Lord (Hari, Krishna, and Rama) may be explained in the following way: (1) "Hari" means "He who unties [harati] the knot of material desire in the hearts of the living entities"; (2) "Krishna" is divided into the two syllables "Krish" and "na." "Krish" means "He who attracts the minds of all living entities," and "na" means "the supreme transcendental pleasure." These two syllables combine to become the name "Krishna"; and (3) "Rama" means "He who delights [ramayati] all living entities," and it also means "He who is full of transcendental bliss." The maha-mantra consists of the repetition of these names of the Supreme Lord.

    Text 13

    mantro guhyah paramo bhakti-vedyah.

    The maha-mantra (Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare) is the best of all mantras. Although it is very difficult to understand the maha-mantra, it may be understood when one engages in pure devotional service of the Supreme Lord.

    Text 14

    namany ashtav ashta ca shobhanani, tani nityam ye japanti dhiras te vai mayam atitaranti nanyah paramam mantram parama-rahasyam nityam avartayati.

    Those who seriously desire to make progress in spiritual life continually chant these sixteen splendid names of the Supreme Personality of Godhead, and in this way they cross beyond the bondage of continued material existence. The chanting of these holy names of the Lord is the greatest of all mantras, and it is the most confidential of all secrets.

    Text 15

    Chaitanya eva sankarshano vasudevah parameshthi rudrah shakro brihaspatih sarve devah sarvani bhutani sthavarani carani ca yat kincit sad-asat-karanam sarvam. tad atra shlokah.

    Lord Chaitanya Mahaprabhu is the Supreme Personality of Godhead who appears as Lord Sankarshana and Lord Vasudeva. He is the original father of Brahma, Siva, Indra, Brihaspati, all the demigods, and all moving and nonmoving living entities. He is the original cause of all that is temporary and all that is eternal. Nothing exists separately from Him, and therefore He is everything. He is described in the following verses.

    Text 16-18

    yat kincid asad bhunkte
    ksharam tat karyam ucyate sat karanam param jivas
    tad aksharam itiritam ksharaksharabhyam paramah
    sa eva purushottamah
    Chaitanyakhyam param tattvam
    sarva-karana-karanam

    This material world is temporary, whereas the individual living entities who try to enjoy matter are eternal and superior to it. The Supreme Personality of Godhead is superior to both the temporary material energy and the eternal living entities. Lord Chaitanya Mahaprabhu is this Supreme Person, the Absolute Truth, the original cause of all causes.

    Text 19

    ya enam rasayati bhajati dhyayati sa papmanam tarati sa puto bhavati, sa tattvam janati, sa tarati shokam, gatis tasyate nanyasyeti.

    One who worships the Supreme Lord, Sri Chaitanya Mahaprabhu, with devotion and always remembers Him becomes free from all sins and completely pure. Easily understanding the truth about the Personality of Godhead and becoming free from all material lamentation, such a devotee attains the supreme goal of life, which is unattainable by those averse to the Supreme Lord, Sri Chaitanya Mahaprabhu.

    Srila Bhaktivinoda Thakura, a great acarya, or spiritual teacher, was the father of Srila Bhaktisiddhanta Sarasvati Thakura, the spiritual master of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.

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