Found this related to current track but no mention of mahadev and lohitang's fightđ
Mangal means auspicious in Sanskrit language. It is also one of the names of the grahaMangal (Mars) amongst whose other names are; Bhauma, Angraka, DharaNisuta, ra, Kshitija, Krura, Dharputra,Lohitnga, KoNa, Vakra, Krtikeya and many others. He is said to be son of Bhumi (earth) and was born when Lord Shiva destroyed the demon Andhaksura. Legend, associated with the birth of Mangal, has it that Andhaksura was granted the boon that on being injured in war, another Andhaksura will arise from each drop of his blood that falls on earth, making him virtually immortal in war. He then began harming others including the sages and even the Devas (gods). None could defeat him in war, as every time he was mortally wounded and blood began to drop from his body another Andhaksura would be born to harass his enemies. All of his enemies then went to Lord Shiva, seeking his help in destroying Andhaksura. Lord Shiva fought with Andhaksura at Avanti (modern day Ujjain), but due to the boon granted to him each drop of his blood would create another Andhaksura, the war was prolonged. Lord Shiva then wiped his brow and some sweat fell off the Lord's brow on the ground, giving birth to Mangal (which is why he is called Bhauma- the son of earth). The Lord then hurled his trident at the heart of Andhaksura and the blood that shot out of him was drunk/ absorbed by Mangal, not allowing it to fall to earth and thus Andhaksura was killed in combat. A temple to Mangal, known as Managalantha temple, exists in Ujjain (ancient city of Avanti), where Mangal is worshipped in the form of Lord Shiva. This legend makes it clear how the great principles of various shastras were interwoven in stories of Puranas.
i also read that along with lohitang a girl also born from mahadev's sweat
Andhakasur's extermination by mahadev and appearance of ashta bhairavas
As Maha Ganesha informed Parama Shiva about the arrival of several Akhouhinis of Daithya Sena led by Andhakasura on Mandaragiri, Mahadeva took leave of Gauri Devi asking Aprasas in charge of Gauri's security to be vigilant even as Tundasura came running towards Ganesha and his army. The Gana Sena halted Tundasura and one of the Ganeswaras snipped the Asura's head with ease. Kundodara and Ghatodara attacked from two sides Shailoda a strong Ganeswara ended one and Nandi another. Krujumbha and Duryodhana met with similar fates by Nandi. As several Danava Chiefs appeared simultaneously the Ganas and Ganeswaras made deadly counter attacks and annihilated the overflowing Asura Senas in hundreds and thousands. As Andhaka was highly disturbed and disheartened at the merciless killings of Asura Sena, he approached Danava Guru Shukracharya for guidance and the latter assured that he possessed Sanjivini Vidya and revived all the dead Asuras. Following this, Danavas made massive and multi-sided attacks by quite a few most cruel Generals of Asuras like Jambha, Bala, Vitra, and Shira mobilising sea-like Daitya Sena of thousands of Akshouhini; Lord Brahma then instructed Indra to join the Deva Sena at once in counter attacks. As Nandi saw Shukracharya among the Danavas, he picked him up and brought him to Maha Deva who in turn threw the Guru onto his own face and the latter entered Maha Deva's stomach and visioned the entire Brahmanda comprising the Charaachara Srishti including Adityas, Rudras, Vishva Devas, Yaksha- Kimpurusha- Gandharva- Apsaras. The Danava Guru spent a Divya Varsha in the Udara' of Shiva and got utterly confused and lost moving around all over inside. Finally, Shukra prayed to Mahadeva with great helplessness, humility and reverence and said that he was tired and would like to return. Then Shiva released him through his Shukra' and when he went back to the Asuras, they were very happy. Then there was an all out battle: Jambha versus Indra, Shambha against Brahma, Krujambha against Vishnu, Shalava-Surya, Trishira-Varuna, Dwimurtha-Varuna Deva, Rahu-Soma, Ashtaavasus versus Sarabha, Shalabha, Paaka, Pura, Viprutthu, Pruthu, Vataapi, and Ilval, besides Kalanemi against all Vishwadeva ganas like Vishvaksena; Vidyunmaali against Ekadasha Rudraas; Shambara against Dwadasha Adityas; Naraka against Ashvini Kumaras; Maha Deva created Jrumbhaayika who slowly but steadily demolished the fighting spirit of the opponents who ever released the Astras. Mahadeva then performed his Snaan in the River Sarasvati and having prayed to Surya Deva got ready for his attack when Andhaka deputed Sunda the Senapati to engage Shiva; he took the form of Maha Deva and entered the Abode of Gauri. She understood the falsity of Andhaka and disappeared along with her personal aids into a garden and he chased her for a while and returned to the battle field. Meanwhile, Shiva killed Sunda, Vishnu destroyed Kujumbha and Jambha. Andhaka covered the opponents like Indra, Vishnu, Maheswara and the rest of the Devas with his arrows as Vishnu asked the Devas to continue their fights and asked them to kill the Sarathi or the Charioteer of Andhaka, destroy the charoit so that Shankara could turn the entire personal belongings of Andhaka. Then Vishnu destroyed the horses with his mace. Devoid of his chariot, Andhaka shouted at Mahadeva and said that he was alone and without his chariot would still defeat Shiva; Maha Deva then decided Devas and Ganas to withdraw excepting his Nandi Vahana. He assumed a mammoth Bhairava Swarupa with the extraordinary radiance and heat of crores of Suryas, wearing Tiger Skin, Sarpa-haraas, Ten Hands and Three Burning Eyes and pierced his Trishula right into the Asura's heart and hit his head with his mace and tossed his body up high in the air that got dropped on Earth with a thud. From all the sides of his huge body, there were streams of blood as Ashta Bhairavas were surfaced: from the Eastern direction emerged a Bhairava akin to Agni called Vidya Raaj' with his neck adorned with lotus flowers; from the Southern direction appeared Kala Raaj' Bhairava looking like a Preta' with dense black colour; from the Western direction was materialised a Bhirava named Kamaraj'; from the Northern direction was caused a fourth Bhairava named Soma Raaj'; a fifth Bhairava emerged from the wound near the demon's heart where Maha Deva pierced his Trishula and his name was Swacchanda Raja'with the resemblance of Indra Dhanush (Rainbow); the Sixth Bhairava was Lalit Raaj' who appeared from the gush of the Asura's blood on Earth; the Seventh Bhairava was Vighna Raaj' and including Maha Bhairava there were thus Ashta Bhairavas. As there was sweat from Maha Deva's forehead after the extermination of the Asura, especially since his body was covered with armoury, a Kanya got formed from his sweat and spills of the Rakshasa's blood and Maha Deva named her Charchika'and gave her the boon of a Symbol of Propitiousness to be worshipped by Devatas, Rishis, Pitaras, Yaksha, Vidyaadhas etc as also Sarpas, and Manavaas(maybe mansađ). There was also a boy who appeared from the sweat drops which were like sparks of fire dropped on Bhumi and Maha Deva named him Kuja' or Mangala' and made him a Senior of Grahas' (Planets) with the responsibility of providing Shubha' or Auspiciousness and Ashubha' or Inauspiciousness.
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