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Posted: 13 years ago
#71
Shree Ekambareshwarar And Kanchi Kamakshi Amman Temple , Kanchipuram.

Four Gopuras of Ekambareshwarar Temple



Ekambaranathar Temple or Ekambareswarar Temple is one of the largest temple in India, dedicated to Shiva , located in Kanchipuram in the state of TamilNadu, India. It is one of the five major Shiva temples or Pancha Bootha Sthalams (each representing a natural element) Here representing the element - Earth. The other four temples in this category are Thiruvanaikaval Jambhukeshwar(water), Chidambaram Natarajar (Sky), Thiruvanamalai Arunachaleshwara(fire) ,Sree Kalahasthi(wind). It is one of the 275 Saivate Paadal petra sthalam (Sung by Saivate saints called Nayanmars.)

Story of the Temple

As i have mentioned the story as a hint in my previous post containing information about Arunachaleshwar temple, Once, Lord Siva's wife Goddess Umadevi playfully closed His eyes which plunged the world into darkness. All living beings suffered in the dark. To absolve herse of this sin Mother Umadevi in name of "Kamakshi" created a Sivalingam out of sand and worshipped at Kancheepuram under a Mango tree near River Vegavathi.In order to test her devotion Shiva sent fire on her. Goddess Parvati prayed to her brother, Vishnu, for help. In order to save her, he took the Moon from Shiva's head and showed the rays which then cooled down the tree as well as Parvati. Shiva again sent the river Ganga (Ganges) to disrupt Parvati's penance. Parvati prayed to Ganga and convinced her that both of them were sisters and so should not harm her. Subsequently, Ganga did not disturb her penance and Parvati made a Shiva Linga out of sand to get united with Shiva. The God here came to be known as Ekambareswarar or "Lord of Mango Tree".

According to another legend, it is believed that Parvati worshipped Shiva in the form of a Prithivi Lingam (or a Lingam improvised out of sand), under a mango tree. Legend has it that the neighboring Vegavati river overflowed and threatened to engulf the Shiva Lingam and that Parvati as Kamakshi embraced the Lingam. Shiva touched by the gesture materialized in person and married her. In this context he is referred to as Tazhuva kuzhainthaar ("He who melted in Her embrace") in Tamil.Hence when she insist him to give the Left half of him,Lord directed her to do further penance in the Foot hills of Thiruvannamali .

It is said that two separate temples(Because In thiruvannamali only they represents as Ardanareshwar roop) erected after this incident for Lord Shiva as Ekambareswarar and Goddess Kamakshi(Name of Parvati devi ) adjacently in Kanchipuram. The Temples are Constructed by Great Pallava Kings belongs to 6 Cent A.D .The mango tree under which Kamakshi installed Shiv linga is believed to be still there in this temple complex, which is believed to be 3000 years to 3500 years old. This mango tree is the sthala vruksham of this temple. The mango tree is said to bear fruits of four different tastes each season, representing four Vedas of Hinduism. You can find the small shrine with the idols of Kamakshi and Shiv linga under the mango tree.(since the Old tree is dead before 6 years,to all devotee's surprise, after few days, from one of the branches of that old tree new green leaves begin to emerge and that is what now visible there.I myself Witnessed the old tree of 3500 years old before 6 years when it is alive, During our Pilgrim trip. )

[YOUTUBE]http://www.youtube.com/watch?feature=player_detailpage&v=FytcsluAiXU[/YOUTUBE]

[YOUTUBE]http://www.youtube.com/watch?v=GWALPfCb7dE&feature=player_detailpage[/YOUTUBE]

[YOUTUBE]http://www.youtube.com/watch?feature=player_detailpage&v=IK0MFApDdO0[/YOUTUBE]


The main deity of the temple is Lord Shiva, who is called as Ekambareswarar or Ekambaranathar in this temple. The deity is made up of sand and also called as Prithvi Linga. A Somaskanda panel featuring Shiva, Parvati and Skanda adorns the rear of the main shrine. There are other deities in this temple such as Vellakambar(name of Linga) worshipped by Brahma, Kallakambar(name of Linga they worshipped) by Vishnu and Nallakambar by Rudra. There are also idols such as Vikata chakra Vinayakar, Arumugar, 1008 lingas, 108 lingas, 63 nayanmars, Markendeyar, Bikshadanar, Nataraja, Pralayam katha ammai and Navagrahas. There is an idol of Lord Ganesha on peacock near the temple tower which is rare.Ekambaranathar temple has another highlight too. To the north east of Ekambareswarar shrine within the inner prakara (roundabout) of the Ekambareswarar temple, there is a Vishnu shrine. Lord Vishnu is called as Nilatingal Tunda Perumal here. The idol is in standing posture, and this shrine is one of the 108 famous Vishnu shrines (Divya Desams(temples associated with Vishnu)). As per the legend, Shiva wanted to test Paravti's commitment in performing pooja by setting fire to the mango tree under which she was seated. Parvati prayed to her brother Lord Vishnu, who caused waves of nectar to cool down the scorching rays. Lord Vishnu continues to stay here at the behest of Parvati. It is also said that, at the time of churning of Milky ocean to get nectar, Vishnu became warm and to cool himself, he requested Shiva to alleviate the discomfort through the cool rays of the moon adorning Shiva's head. Hence he got the name Nilaa-tingal tundattan.

The temple covers an area of over 23 acres (93,000 m2). Reaching a height of 59 meters, the temple's Raja Gopuram (the entrance tower to the temple) is one of the tallest in South India. One notable feature of the temple is the Aayiram Kaal Mandapam, or the "hallway with a thousand pillars", which was built by the Vijayanagar Kings.The temple's inner walls are decorated with an array of 1,008 Siva Lingams. The campus is 25 acres with 5 prakarams (or court yards) and has a thousand pillared hall. Kampai Tirtha, the temple tank is believed to have an underground holy river. The fourth court yard contains a small Ganesha temple and a pond. The third court yard contains lot of smaller shrines. The sanctum sanctorum contains the Lingam along with the image of Shiva

Kanchi Kamakshi Amman Temple

Pushpeshu Jhati : Purusheshu Vishnu: Naarishu Ramba: Nagareshu Kanchi: (said by Kalidasa)

The Goddess Kamakshi prevails in the form of Shakti. There are 51 Shakti Peetas across the country. The goddess residing place in Kanchi is called as "Nabisthana Ottiyana Peetam". The Goddess is called as "Sri Kamakshi. The word is derived from the heritage "Ka" means Goddess Saraswati (God of Education), "Ma" means Goddess Lakshmi (God of Wealth), "Akshi" means Eye. The name as a whole refers as the god lives in Kanchi with Goddess Saraswati and Goddess Lakshmi as her both eyes. The Lalitha Sahasranama poem is an idle example for the goddess power.

"Sachamara Ramavani Savya Dakshina Sevitha"

Kanchi is also called as Satyavrita Kshetra . The Goddess worshipped Lord Siva by creating a mud idol in Kanchi. At that moment, Lord Siva incarnated as Kamba River with high tides to test the worship of the goddess, the goddess grasped the idol closely with her two hands from eroding in the tides. This prevented the idol from getting eroded in the floods. The goddess also performed Pooja by sitting in a needle tip surrounded by "Panchakagni" (surrounded by 5 fires) to free herself from the interest of livelihood. The Lord Shiva became happy, gestured before her and married the goddess. Though there are many Shiva temples in the city, the only temple to have the sanctorum of the goddess is 'SRI KAMAKSHI AMMAN TEMPLE'. There are also eight other Shakti goddesses surrounding the temple.

The place where goddess resides is "Gayatri Mandapam". The Goddess lives in temple in 3 forms. They are Sri Kamakshi, Sri Bilahasam and Sri Chakram. The goddess is in a sitting posture of "Padmasana" .The goddess contains Pasa, Angusa, Pushpabana and Sugarcane in her forehands.

The Goddess Mahalakshmi was given curse by the Lord Vishnu to incarnate as Aarupam form. The Goddess Mahalakshmi comes to Kanchipuram and performs the worship chanting in the name of Lord Vishnu to free her from this Aarupam. After long prayers, the Goddess is freed from her Aarupam and given a Rupam by the Lord Vishnu. There exists a belief that Goddess kamakshi kumkum has to be offered to the idol of Aarupa Lakshmi within the sanctorum where by the goddess Lakshmi will fulfil your needs on the prayer.

The temple sanctorum consists of a deity "Adivaraha Perumal" which is one of the 108 Vaishnaivaite deity worship temple.

The history reveals us that King Dasaratha performed "Putra Kameshi Yagam" in the temple for the Birth of a child to his kingdom. The King performed pooja to the "Nabisthanam" of the goddess in the temple. The King Dasaratha within a few months received a child. The King Dasasratha belongs to the "Ekshuvagu Vamsam" where by the prime deity is Goddess Kamakshi. The extract of this story is visible in "Markendeya Puranam". The faith is if prayed truly the goddess provides child for the childless couples.

The Saint Adisankara born at Kaladi in Kerala travelled across all the parts of the country. When he visited Kanchipuram he felt the goddess is in a ferocious mode that the entire sanctorum was very hot. So to personify her and accomplish to her to normal state the saint sung songs in the praise of goddess named "Soundarya Lahari" then he established a Sri Chakra in front of her idol to keep her cool and personified. This srichakram is visible to all of us and all the poojas are done to srichakram too. The Saint established Sri Kanchi Kamakoti Peetam and attained Sarvagyna peetam in this holy city.

[YOUTUBE]http://www.youtube.com/watch?feature=player_detailpage&v=LM9lUutFtb4[/YOUTUBE]

The temple was visited by a dumb devotee named "Mookan". The devotee begged the goddess to free him from this dumbness so that he can perform poems on the praise of the goddess. The goddess suddenly provides him grace by freeing him from dumbness and giving him intellectuality in creating poetry. He was very happy with the goddess that he wrote a poetry named "Mookapanchashati" in which he praises entirely about the grace of the goddess with her beauty.

The temple goddess has been so graceful that she has made dumb to a poetist, has given birth to the childless couples and provides wealth to all her devotees. The goddess destroys evil and helps the prosperity of goodness to prosper throughout the world.

It is said that the Meenakshi Amman temple in Madurai, the Akilandeswari temple in Thiruvanaikaval near Tiruchirappalli and this Kamakshi are the important centers of worship of Parvati as the mother goddess, in the state of Tamil Nadu.The temple was most probably built by the Pallava kings, whose capital was Kanchipuram, around 6 C.E.

The main deity, Kamakshi, is seated in a majestic Padmasana, an Yogic posture signifying peace and prosperity, instead of the traditional standing pose. The goddess holds a sugarcane bow and bunch of flowers in the lower two of her arms and has a pasha (lasso), an ankusha (goad) in her upper two arms. There is also a parrot perched near the flower bunch. There are no other Parvati temples in the city of Kanchipuram, apart from this temple, which is unusual in a traditional city that has hundreds of traditional temples.

The special occasions for the Goddess Kamakshi are Navratri, Bhramotsavam and Pournami (Full Moon Day). The goddess is distinctively powerful in these times and it is even more auspicious to visit the temple in these days.




Completed....

My next post will on Thiruvanaikaval Jambhukeshwar (water),Hence by my next update the Pancha bootha sthala's are going to be finished ..pg 12




Edited by vanadhi - 13 years ago
arunima_LUIT thumbnail
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Posted: 13 years ago
#72
Now this is a Temple in Assam one would always want to visit coz the surroundings are so pristine n natural.

A shiva temple in the midst of a river Island😊


Umananda Temple is a Shiva Temple is located at the Peacock island in middle of river Brahmaputra just opposite the office of the Deputy Commissioner of Kamrup or the Kachari Ghat in Guwahati, Assam. It was built by the Ahom King Gadadhar Singha (1681'1696) who was a devout Shaivaite.


Lord shiva created this place for his wife Uma's Happiness...(aananda)

The temple is located on the Pea cock Island (as named by some poetic British Administrator) in the middle of the river Brahmaputra at Guwahati. It is known as smallest inhabited Riverine Island in the world. Country boats that are available on the bank of Brahmaputra take the visitors to the island. The mountain on which the temple has been built is known as Bhasmachala.


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Legend

Siva is said to have resided here in the form of Bhayananda. According to the Kalika Purana, in the beginning of the creation Siva sprinkled ashes (bhasma) at this place and imparted knowledge to Parvati (his consort). It is said that, when Siva was in meditation on this hillock, Kamadeva interrupted his yoga and was therefore burnt to ashes by the fire of Siva's anger and hence the hillock got the name Bhasmachala.

This mountain is also called Bhasmakuta. The Kalika Purana states that Urvasikunda is situated here and here resides the goddess Urvasi who brings Amrit (nectar) for the enjoyment of Kamakhya and hence the island got the name Urvasi Island.

Presiding Deity

The presiding deity of the temple is Umananda (Tatrasti bhagavan sambhu- ruma- nandakarah Prabhu). It is believed that, worship here on the Amavasya day when it falls on Monday brings the highest bliss. The Siva Chaturdasi is the most colourful festival that is held here annually. Many devotees come to the temple on this occasion for the worship of the deity.

History

The temple of Umananda was built in 1694 A.D. by the Bar Phukan Garhganya Handique by the order of King Gadadhar Singh (1681'1696), one of the ablest and strongest rulers of the Ahom dynasty. The original temple was however immensely damaged by a devastating earthquake of 1897. Later, it was reconstructed by a rich local merchant who chose to inscribe the interior part of a Siva temple with Vaisnavite slogans.

Structure----The temple has inherited some rock-cut figures, which speak passionately of the masterly skill of the Assamese craftsmen. The sculptures here show that the worshippers there followed all the principal Hindu gods. Representations of Surya, Ganesha, Shiva and Devi (with a scorpion as emblem) in addition to those of Visnu and his ten incarnations (avatar) are found here. The main shrine is reached by a flight of steep steps.



Access

The Peacock Island can be accessed from Guwahati and North Guwahati by ferries and steamers. One can hire a ferry from Sukleshwar ghat or Fancy Bazar Ghat. This is expensive but one can get the feel of the river and its surroundings without any interventions. This is most ideal for couples and family trips. However, a much convenient and cheaper transport has been provided by Inland Water Transport, which connects the Peacock island to Guwahati from Uzanbazar Ferry Ghat.



Here you can find a rare species of golden langurs too..n they are very cute.:)


Edited by arunima_luvdsky - 13 years ago
mnx12 thumbnail
Posted: 13 years ago
#73
Shri Vindhyavasini Temple
Vindhyavasini Devi Temple is situated in Vindhyachal, 8 km from Mirzapur, on the banks of the holy river Ganges. It is one of the most revered Shaktipeeths of the presiding deity, Vindhyavasini Devi. The temple is visited by large number of people daily. Big congregations are held during Navratras in Chaitra (April) and Ashwin (October) months. Kajali competitions are held in the month of Jyestha (June). The temple is situated just 2 km from the Kali Khoh, an ancient cave temple dedicated to Goddess Kali.

70 km. (one and a half hour drive) from Varanasi, Vindhyachal is a renowned religious city dedicated to Goddess Vindhyavasini. Mythologically goddess Vindhyavasini is believed to be the instant bestower of bendiction. There are several temples of other deities in the vicinity, the most famous ones being Ashtabhuja Devi Temple and kalikhoh Temple, which constitute the Trikona Parikrama (circumambulation). The Vindhyavasini Devi Temple, the Ashtabhuja temple, dedicated to Goddess Mahasaraswati (on a hollock, 3 km from Vindhyavasini temple) and the Kali khoh temple, dedicated to Goddess Kali (2 km from Vindhyavasini temple) form the Trikon Parikrama.

Maa Vindhyavasini
Maa Kali
Maa Asta bhuja
Edited by mnx12 - 13 years ago
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Posted: 13 years ago
#74
the thing I vividly remember from my trip to Vindyavashini is sadly the elaichi chay , that was amazing

sorry for making the topic light.
mnx12 thumbnail
Posted: 13 years ago
#75

Vaidhyanath jyothirlinga temple- Parali

Baidyanath
The temple of Baidyanath faces the east and is a plain stone structure with a pyramidal tower which rises from a square base to a height of 72 feet from the ground. To the east of the northern verandah of the temple there is a large vat into which flows the water and milk offered as ablution. The lingam is of a cylindrical form about 5 inches in diameter and projects about 4 inches from the centre of a large slab of basalt. It is not possible to ascertain how much of the lingam is buried. The top is broken and has uneven surface. There are different porches in the temple. One porch leads to the cell where the lingam is fixed. The second porch is in front with a row of pillars spanned by blocks of basalt and on the right side there is a sandstone image of a bull. There are bells fixed in the ceiling and pilgrims are supposed to pull the bell-ropes to announce their approach to the divinity. The courtyard has eleven other temples
According to other traditions, not noticed in any purana, the 'LINGAM' (Lord Shiva) lay neglected after the death of Ravan until it was noticed by a rude hunter, Baiju, who accepted it as his God and worshipped daily; proclaiming to the world as the Lord of Baiju (Baidyanath). Some of the purans ascribe the advent of Baidyanath of Deoghar to the 'Satya Yug', or the first age of the world. When Sati, the wife of SHIVA and the daughter of DAKSHARAJA committed suicide in consequence of the discourtesy shown to her husband by Raja Daksha; the heart falling spot of Deoghar (Baidyanath) of SHIVA'S Sati attends is sanctity. Hence the place had been called 'SIDDHAPEETH' .

Sir William Hunter in the annuals of rural Bengal related the Santhal tradition of Baidyanath with Santhals but unfortunately many historians say it has no inference.

Current Condition : There are 22 temples in the same campus of different Gods and Goddessess among which Lord Shiva is embraced being as supreme. Modern concepts ascribe that the shrines are of both old and new styles. The temple of Shiva is 72 feet tall and it is lotus Shaped. The top contains three ascending shaped gold vessels that are compactly set, which is donated by Giddhor King. Besides these pitcher shaped vessels, there is a 'PUNCHSULA' (Five knives in Tridenta shape), which is rare. In inner top there is a eight pettaled lotus jewel (CHANDRAKANTA MANI). The 'LINGAM' (Lord Shiva) is also very rare.

When the Gods and Demons made their combined effort in Amrit Manthan (Churning for Nectar), fourteen gems emerged. There were Dhanwantari and Amrit Ratnas in it. When the Demons rushed to grab Amrit, Lord Vishnu hid the Amrit and Dhanwantari in the Shiva Linga of Lord Shankara. Just as the Demons tried to touch the Linga, flames started emanating from the Linga. The scared Demons ran aay. But when devotees of Lord Shankara touched the Linga, there was a free flow of Amrit from the same. Even today, devotees touch the Shiva Linga as a part of taking Darshan. Here, there is no discrimination between caste, creed or color. Anyone can come and visit this place. As the Lingamurthy is supposed to have Amrit and Dhanvantari, it is also known as Amriteshwar and Dhanvantari.
"Vaidyabhyam Poojitam Satyam, Lingametat puratamam
Vaidyanathamiti prakhyatam Sarvakamapradayakam".
The mountains and jungles and the rivers, are full of useful medicinal herbs. That is why Parali JyotirLinga is also known as Vaidyanatha. It is here that Lord Vishnu successfully helped the Devas to obtain Amrit. Therefore, this place is also known as 'Vaijayanti". . To subdue his ego only God had to descend on the earth in the Avatar of Rama.
Edited by mnx12 - 13 years ago
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Posted: 13 years ago
#76
Shakti peeth in rajasthan


The photo of Shaktipeeth temple at Virat Nagar, Jaipur. It is temple of Goddess Ambika (the goddess of Power). This temple was recently discovered as one of the Shaktipeeth and there is a planning for renovation of this temple.

When one enters in the temple premise, there is really very pleasant environment and you would like to sit here for a long. There are many plants of rarely seen green roses in its garden.

There are Fifty One Shaktipeeth temples spread across the world including Nepal, Tibbet, Pakistan, Bangladesh and ShriLanka.

There are only two temples in Rajasthan, the other one is at Pushkar.
Viratnagar is around 75 Km from Jaipur and it should be around 225Km or so from Delhi.

If you are coming from Jaipur, take initially Delhi Road and there is a turn on the right side somewhere around 45-50Kms from Jaipur.

Other one is:

Manibandh Shakti Peeth - Pushkar


The Manibandh Shakti peeth in Pushkar (near Ajmer) is said to be the place where the wrist of the Goddess is said to have fallen. It is around 5-7 kms from the famous Pushkar Bramha temple.

This temple is considered as the ideal place for Gayathri Mantra sadhana.

Devi's middle of the palms fell here and the idols are Devi as Gayatri (Saraswati) and Shiva as Sarvananda (the one who makes everyone happy).


mnx12 thumbnail
Posted: 13 years ago
#77
The Katyayani Shaktipeetha- Vrindavan
Katyayani shatkti peeth also known as Uma shakti peeth located in Vrindavan is one of the 51 Shaktipeethas where the 'Ringlets of Hair' of Devi Sati have fallen. Here the worship idols are ' Devi as Uma (also known as another name of Goddess Parvati) and Lord Shiva as Bhootesh.
The Katyayani Devi present here has a sword named Uchawal Chandrahaas in her hand and is sitting on a throne. The Katyayani Devi temple is situated in Radhbag near Yamuna in Vrindavan and is a very renowned Siddhapeeth. Katyayani is the 8th from of Durga. It is said that the girls of Braj worshipped Mata Katyayani in this Siddhapeeth to get Shri Krishna.

Maa Katyayani Uma Shakti Peeth

The location of temple is very clear in Vrindavan, near new bus stand on Bhuteshwar road within Bhuteshwar Mahadev Temple. Vrindavan also known as Vraj, is a town in the Mathura district of Uttar Pradesh, India, is one such sacred town situated on the banks of the holy river Yamuna. It is 150 Kms from Delhi and is approachable by rail and road. The town was named after a tulsi grove which existed here during the ancient times. Vrinda is the other name for the sacred Tulsi (Basil) plant. Vrindavan is a famous pilgrimage site where Lord Krishna is worshipped day and night.

Edited by mnx12 - 13 years ago
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Posted: 13 years ago
#78


List of 4 Adi Shakti Pithas

In the listings below:

  • "Shakti" refers to the Goddess worshipped at each location, all being manifestations of Dakshayani, Parvati or Durga;
  • "Body Part or Ornament" refers to the body part or piece of jewellery that fell to earth, at the location on which the respective temple is built.
Sr. No.PlaceBody Part or OrnamentShakti
1In Puri, Orissa (inside Jagannath Temple complex)PadaBimala
2Near Berhampur-OrissaSthana khandaTara Tarini
3Guwahati-AssamYoni khandaKamakshya
4Kolkata- West BengalMukha khandaDakshina Kalika

Apart from these four there are 52 other famous Peethas recognised by religious texts. According to the Pithanirnaya Tantra the 52 peethas are scattered all over India, Sri Lanka, Bangladesh,Nepal, Tibet,Bhutan and Pakistan. The Shivacharita besides listing 52 maha-peethas, speaks about 26 more upa-peethas. The Bengali almanac, Vishuddha Siddhanta Panjika too describes the 52 peethas including the present modified addresses. A few of the several accepted listings are given below. One of the few in South India, Srisailam in Andhra Pradesh became the site for a 2nd century temple.

The 52 Shakti Pithas

In the listings below:

  • "Shakti" refers to the Goddess worshipped at each location, all being manifestations of Dakshayani, Parvati or Durga;
  • "Bhairava" refers to the corresponding consort, each a manifestation of Shiva;
  • "Body Part or Ornament" refers to the body part or piece of jewellery that fell to earth, at the location on which the respective temple is built.
Sr. No.PlaceBody Part or OrnamentShaktiBhairava
1Kanchipuram, Kamakshi temple, Kamakoti Peetam mentioned in Lalita Sahasram, Trishati, Astothram etc.Ottiyana (Ornament covering stomach)KamakshiKaal Bhairav
2Nainativu (Manipallavam), Northern Province, Sri Lanka. Located 36 km from the ancient capital of the Jaffna kingdom, Nallur. The murtiof the Goddess is believed to have been consecrated and worshipped by Lord Indra. The protagonist, Lord Rama and antagonist,Ravana of the Sanskrit epic Ramayana have offered obeisances to the Goddess. Naga and Garuda of the Sanskrit epic Mahabharata; resolved their longstanding feuds after worshipping this Goddess.Silambu(Anklets)Indrakshi (Nagapooshani /Bhuvaneswari)Rakshaseshwar (Nayanair)
3Shivaharkaray, a little distance from Sukkur Station from Karachi, PakistanEyesMahishmardiniKrodhish
4Sugandha, situated in Shikarpur, Gournadi, about 20 km from Barisal town, Bangladesh, on the banks of Sonda river.NoseSugandhaTrayambak
5Amarnath in Kashmir, India from Srinagar through Pahalgam 94 km by Bus, Chandanwari 16 km by walkThroatMahamayaTrisandhyeshwar
6Jwalamukhi, Kangra, India from Pathankot alight at Jwalamukhi Road Station from there 20 kmTongueSiddhida (Ambika)Unmatta Bhairav
7Ambaji, at Anart, Gujarat, IndiaHeartAmbaji
8Nepal, near Pashupatinath Temple at Guhyeshwari TempleBoth kneesMahashiraKapali
9Manas, under Tibet at the foot of Mount Kailash in Lake Mansarovar, a piece of StoneRight handDakshayaniAmar
10Bardhaman in West Bengal, IndiaNavelMata Sarbamangala DeviBhagwan Shiv/Mahadev
11Gandaki in Pokhara, Nepal about 125 km on the banks of Gandaki river where Muktinath temple is situatedTempleGandaki ChandiChakrapani
12Bahula, on the banks of Ajay river at Ketugram, 8 km from Katwa, Burdwan, West Bengal, IndiaLeft armGoddess BahulaBhiruk
13Ujaani, 16 km from Guskara station under Burdwan district of West Bengal, IndiaRight wristMangal ChandikaKapilambar
14Udaipur, Tripura, at the top of the hills known as Tripura Sundari temple near Radhakishorepur village, a little distance away fromUdaipur town of Tripura, IndiaRight legTripura SundariTripuresh
15On Chandranath hill near Sitakunda station of Chittagong District, Bangladesh. The famous Chandranath Temple on the top of the hill is the Bhairav temple of this Shakti Peetha, not the Shakti Peeth itself.Right armBhawaniChandrashekhar
16Locally known as Bhramari Devi. Behind a rice mill, near Jalpesh Temple in Jalpaiguri, West Bengal, India.Left legBhraamariAmbar
17Kamgiri, Kamakhya, in the Neelachal hills near Guwahati, capital of Assam, IndiaGenitalsKamakhyaUmanand
18yoga adya at Khirgram under Burdwan district, West Bengal, IndiaBig Toe (Right)JugaadyaKsheer Khandak
19Kalipeeth, (Kalighat, Kolkata), IndiaRight ToesKalikaNakuleshwar
20Prayag near Sangam at Allahabad, Uttar Pradesh, IndiaFingerAlopi Devi Mandiror MadhaveswariBhava
21Jayanti at Nartiang village in the Jaintia Hills district of Meghalaya state, India. This Shakti Peetha is locally known as the Nartiang Durga Temple.Left thighJayantiKramadishwar
22Kireet at Kireetkona village, 3 km from Lalbag Court Road station under district Murshidabad, West Bengal, IndiaCrownVimlaSanwart
23Varanasi at Manikarnika Ghat on banks of the Ganges at Kashi, Uttar Pradesh, IndiaEarringVishalakshi & ManikarniKalbhairav
24Kanyashram, Kanyakumari the Bhadrakali temple within the precincts of Kumari temple, Tamil Nadu, India (also thought to be situated in Chittagong, Bangladesh)BackSarvaniNimish
25Present day Kurukshetra town or Thanesar ancient Sthaneshwar, at Haryana, IndiaAnkle boneSavitri/BhadraKaliSthanu
26Manibandh, at Gayatri hills near Pushkar 11 km north-west of Ajmer, Rajasthan, IndiaTwo BraceletsGayatriSarvanand
27Shri Shail, at Joinpur village, Dakshin Surma, near Gotatikar, 3 km north-east of Sylhet town, BangladeshNeckMahalaxmiSambaranand
28Kankalitala, on the banks of Kopai River 10 km north-east of Bolpur station in Birbhum district, Devi locally known as KankaleshwariWest Bengal, IndiaBoneDevgarbhaRuru
29Kalmadhav on the banks of Shon river in a cave over hills near to Amarkantak, Madhya Pradesh, IndiaLeft buttockKaliAsitang
30Shondesh, at the source point of Narmada River in Amarkantak, Madhya Pradesh, IndiaRight buttockNarmadaBhadrasen
31Ramgiri, at Chitrakuta on the Jhansi Manikpur railway line in Uttar Pradesh, IndiaRight breastShivaniChanda
32Vrindavan, near new bus stand on Bhuteshwar road within Bhuteshwar Mahadev Temple, Vrindavan, Uttar Pradesh, IndiaRinglets of hairUmaBhutesh
33Shuchi, in a Shiva temple at Suchindrum 11 km on Kanyakumari Trivandrum road, Tamil Nadu, IndiaUpper teethNarayaniSanhar
34Panchsagar exact location not known (thought to be near Haridwar)Bottom teethVarahiMaharudra
35Bhavanipur union, at Karatoyatat, 28 km distance from interior Sherpur upazila, Bogra District, BangladeshLeft anklet (ornament)ArpanaVaman
36Shri Parvat, near Ladak, Kashmir, India. Another belief: at Srisailam in Shriparvat hills under Kurnool district, Andhra Pradesh, IndiaRight anklet (ornament)ShrisundariSundaranand
37Vibhash, at Tamluk under district Purba Medinipur, West Bengal, IndiaLeft ankleKapalini (Bhimarupa)Sarvanand
38Prabhas, 4 km from Veraval station near Somnath temple in Junagadh district of Gujarat, IndiaStomachChandrabhagaVakratund
39Bhairavparvat, at Bhairav hills on the banks of Shipra river a little distance from Ujjaini town, Madhya Pradesh, IndiaUpper lipsAvantiLambkarna
40Goddess Saptashrungi (Goddess with 18 arms)]], at Vani in Nasik, Maharashtra, IndiaChin (2 parts)BhramariVikritaksh
41Sarvashail or Godavaritir, at Kotilingeswar temple on the banks of Godavari river near Rajamundry, Andhra Pradesh, IndiaCheeksRakini or VishweshwariVatsnabh or Dandpani
42Virat, near Bharatpur, Rajasthan, IndiaLeft toesAmbikaAmriteshwar
43Locally known as Anandamayee Temple. Ratnavali, on the banks of Ratnakar river at Khanakul-Krishnanagar, district Hooghly, West Bengal, IndiaRight ShoulderKumariShiva
44Mithila, near Janakpur railway station on the border of India and NepalLeft shoulderUmaMahodar
45Nalhati, known as "Nalateshwari Temple" near Nalhati station of Birbhum district, West Bengal, IndiaVocal chord with part of the tracheaeKalika DeviYogesh
46Karnat, Kangra, himachalpradesh.Both earsJayadurgaAbhiru
47Bakreshwar, on the banks of Paaphara river, 24 km distance from Siuri Town, district Birbhum, 7 km from Dubrajpur Rly. Station West Bengal, IndiaPortion between the eyebrowsMahishmardiniVakranath
48Jessoreswari, situated at Ishwaripur, Shyamnagar, district Satkhira, Bangladesh. The temple complex was built by Maharaja Pratapaditya, whose capital was Ishwaripur.Palms of hands and soles of the feetJashoreshwariChanda
49Attahas village of Dakshindihi in the district of Bardhaman, near the Katwa railway station, in West Bengal, IndiaLipsPhullaraVishvesh
50Sainthia, locally Known as "Nandikeshwari" temple. Only 1.5 km from the railway station under a banyan tree within a boundary wall,Birbhum district, West Bengal, IndiaNecklaceNandiniNandikeshwar
51Hinglaj (Or Hingula), southern Baluchistan a few hours North-east of Gawadar and about 125 km towards North-west from Karachi,PakistanBramharandhra (Part of the head)KottariBhimlochan
52Danestwari (Kuldevi Of Bastar state ), Dantewada 80 km from Jagdalpur Tehsil, ChhattisgarhDaant (teeth)DanteshwariKapalbhairv
53Vajreshwari , Kangra 18 km from Dharamshala Tehsil, Kangraleft Breast (teeth)VajreshwariKalbhairv
53[Padmavati Devi] (Padmavatipuri Dham), Panns 80 km from Satna Madhya PradeshPadmPadmavati DeviKapalbhairav
54Tarapith, on the banks of Dwarka river, about 6 km from Rampurhat sub-division, Birbhum district, West Bengal, IndiaThird eye or spiritual eye (Tara)Tara
55Chandika Sthan or chandisthan, at Munger temple on the banks of Ganges near Ganga Darshan, Bihar, IndiaLeft eyeChandika or Chandi deviBholeshankar
56Patan Devi , at Patna near Magadh, Bihar, Indiaright thighBadi Patan Devi/chhoti Patan DeviBhairav
  • Chandi Mandir in (near Memari Rail station) Memari, Bardhaman, Westbengal, Fullara in Birbhum district are also considered to be a shakti peetha.
  • Naina Devi Temple. Nainadevi in Himachal Pradesh (Bilaspur) is also considered a shakti peetha, where Sati's eyes fell.
  • Sharda Devi Temple at Maihar near Satna Dist.Satna is also considered a shakti peeth where the necklace of Sati fell.
  • Bhadrakali Temple in holy city Kurukshetra(Haryana)is also considered as one of the 51 holy Shakti peethas.The temple is dedicated to Bhadrakali a form of shakti. This is considered to be one of the fifty one Shakti pithas of India. It is believed that the right ankle of Sati fell here in the well. The "consort of Savtri is called Sthanu". Hence, the city is called "Staneshwar" meaning abode of Shiva. It is believed that the mundun (hair removing) ceremony of Srikrishna and Balarama was also performed in this temple.
  • Mahakali temple at Pavagadh near Vadodara in Gujarat is also consdiered shakti peeth where a part of Sati's breast is said to be fallen.


18 Maha Shakti Pithas

The modern cities or towns that correspond to these 64 locations can be a matter of dispute, but there are a few that are totally unambiguous, these are mentioned in the Ashta Dasa Shakthi Peetha Stotram by Adi Shankara. This list contains 18 such locations which are often referred to as Maha Shakthi Peeths.

Sr. No.PlacePart of the body fallenName of Shakti
1Trincomalee (Sri Lanka)GroinShankari devi
2Kanchi (Tamil Nadu)Back partKamakshi Devi
3Pradyumna* (West Bengal)Stomach partSrunkhala devi
4Mysore (Karnataka)HairChamundeshwari devi
5Alampur (Andhra Pradesh)Upper teethJogulamba devi
6Srisailam (Andhra Pradesh)Neck partBhramaramba devi
7Kolhapur (Maharastra)EyesMahalakshmi devi
8Nanded (Maharastra)Right handEkaveerika devi
9Ujjain (Madhya Pradesh)Upper lipMahakali devi
10Pithapuram (Andhra Pradesh)Left handPuruhutika devi
11Purnagiri Temple,Tanakpur State Uttrakhand India])NavelPurnagiri temple Tanakpur ,Uttrakhand India
12Draksharamam (Andhra Pradesh)Left cheekManikyamba devi
13Guwahati (Assam)VulvaKamarupa devi
14Prayaga (Uttar Pradesh)FingersLalita devi
15Katra, Jammu and KashmirHead partVaishnavi devi
16Gaya (Bihar)Breast partSarvamangala devi
17Varanasi (Uttar Pradesh)WristVishalakshi devi
18Kashmir*Right handSaraswathi devi

[*]This temple is currently non-existent. Only ruins are found in these places. Instead, Sringeri in Karnataka is believed to be the Shakti Peeth of this aspect of the goddess.

Among these, the Shakti Peethas at Kamakhya, Gaya and Ujjain are regarded as most sacred as they symbolise three most important aspects of mother Goddess viz. Creation (Kamarupa Devi), Nourishment (Sarvamangala Devi/Mangalagauri) and Annihilation (Mahakali Devi).

When observed carefully one can see that they lie in a perfect straight line from Kamakhya to Ujjain via Gaya symbolizing that every creation in this universe will annihilate one day without fail.

Edited by ratilal22192 - 13 years ago
mnx12 thumbnail
Posted: 13 years ago
#79
There are eight types of Bhairavas and they are called ashta Bhairavas, they have evolved from Lord Shiv, who is caleed Mahabhairav. They are Asithanga Bhairavar, Ruru Bhairavar, Chanda Bhairavar, Krodha Bhairavar, Unmatta Bhairavar, Kapala Bhairavar, Bhishana Bhairavar and Samhara Bhairavar. They are part of Mahavidya worship, they protect the devotees from various problems faced during their pooja. In some temples, the garbh-griha keys are given to Bhairav after the night pooja & is taken from him in the early morning. Regular worship of Bahirav leads to a good Guru. Besides them Swarnakarshan Bhairav, Batuka Bhairav, Kaal Bhairav are also well known. He appears in standing position with 4 hands.
Sweet24 thumbnail
14th Anniversary Thumbnail Voyager Thumbnail
Posted: 13 years ago
#80

Hinglaj Mata Shaktipeeth in Pakistan

Hingula is 90 miles away from Karachi. The road from Karachi to Hingula is alongside the Arabian sea. The area actually is a part of Bilochistan province of Pakistan. Hingol river falls on its way in Makran hills. Usual Transport is Camel or Camel driven cart. A beam of light can be seen within the dark cave, where the temple is located. The temple of Hinglaj is situated on the right bank of Hingol river. It is a low mud edifice, built at the extremity of a natural cave of small dimension, and only contains a tomb shaped stone, which is called the Mata or Maha Maya (Goddess).

It is held in great veneration by both Hindus and Muslims. It is dedicated to Hinglaj Devi, the Goddess of Fate, Muslims call it Bibi Nani or simply Nani. In "Nani" there is a survival of ancient Goddess "Nanaia", whose Semitic name is "Anhita". Hinglaj Devi alongwith another Devi called "Kurukullh" was once upon a time, universally worshipped. Hingula means "cinnabar", largely used as materia medica in ancient India. Since "Hingula" cures snake bites and eliminates all types of poisoning, it came to be identified with healing of all sorts of diseases.

A idol at Mata Hinglaj



This is what greets one upon arriving at Mata Hinglaj.










Edited by Sweet24 - 13 years ago

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