Chittorgarh observes bandh over release of 'Padmavati'
Shoeb Khan | TNN | Nov 4, 2017, 03:22 ISTHighlights
- The bandh call was circulated on social media a few days ago and received instant support from various groups.
- The march concluded at the Chittorgarh collectorate where effigies of Bhansali and other cast members were burned.
- Rajput groups have threatened to continue their stir till the narrative is replaced not only in the movie but also in school textbooks.
The bandh was called by the Jauhar Smriti Sansthan (JSS), a research and social group formed in 1950 with the aim of reviving pride in Mewar's rulers.
The bandh call was circulated on social media a few days ago and received instant support from various groups, including the Karni Sena, a self-proclaimed body of Rajputs in Rajasthan. The Sansthan's formal bandh announcement a day ago was obeyed by schools, colleges, markets and cinema halls. Rajput women even participated in large numbers in a protest march while holding placards that read "Respect Women".
The march concluded at the Chittorgarh collectorate where effigies of Bhansali and other cast and crew of the film were burned.
Apart from stirring emotion with questions like "Can a Rajput show his wife to any stranger", a query that received a roar of "Nahi, kabhi nahi (No, never)," their speeches were also high on empirical data. They claimed Allauddin Khilji did attack Chittorgarh in 1303 AD, but not for Rani Padmini (the Sansthan claims her real name was Padmani), so the question of Khilji seeing Padmavati in the mirror did not arise.
"The popular mirror narrative was coined by Malik Mohammad Jayasi in his poem Padmavati in 1540 CE, during the reign of Sher Shah Suri, almost 237 years after the historical event," said JSS spokesperson Lokendra Singh Chundawat.
The Rajput groups have threatened to continue their stir till the popular narrative is replaced not only in the movie but also in state and NCERT textbooks.
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