All Bandhaniyans...happy navratri to all of u & ur family maa Durga Bless u...😊
The beginning of spring and the beginning of autumn are considered to be important junctions of climatic and solar influences. These two periods are taken as sacred opportunities for the worship of the Divine Mother Durga. The dates of the festival are determined according to the lunar calendar. on which each women follow tradition to wear nine colours of dress on Navratri.
Navaratri represents a celebration of the Goddess Amba, (the Power).
Navaratri or Navadurga Parva happens to be the most auspicious and unique period of devotional sadhanas and worship of Shakti (the sublime, ultimate, absolute creative energy) of the Divine conceptualized as the Mother Goddess-Durga, whose worship dates back to prehistoric times before the dawn of the Vedic age.
A whole chapter in the tenth mandal of the Rigveda addresses the devotional sadhanas of Shakti. The "Devi Sukta" and "Isha Sukta" of the Rigveda and "Ratri Sukta" of the Samveda similarly sing paeans of praise of sadhanas of Shakti. In fact, before the beginning of the legendary war between the Kauravas and Pandavas in the Mahabharata - a foundational Sanskrit epic in the Hindu tradition - Lord Krishna worshipped Durga, the Goddess of Shakti, for the victory of the Pandvas.
Lord Brahma is cited in the Markandey Purana as mentioning to Rishi Markandey that the first incarnation of Shakti was as Shailputri. Further incarnations of the Divine Mother are: Brahmchari, Chandraghanta, Kushmanda, Skandamata, Katyayani, Kalratri, Mahagauri and Siddhidatri in that order. These nine manifestations of Shakti, are worshipped as "Nava-Durga". The fifth chapter of the Rudra Sanhita of Shiva Purana also vividly describes the various Divine Emanations of Durga.
Since the Vedic Age of the Rishies, the devotional practices recommended during Navratri are primarily those of Gayatri Anushthana.
In the Vedic Age of the Indian Culture, the religious philosophy and devotional practices were focused towards true knowledge and ultimate realization of the supreme power of Gayatri (Bram Shakti). The Vedas were the basis of all streams of spirituality and science those days. Gayatri has been the source of the divine powers of the gods and non-goddesses in the heavens and their angelic manifestations and incarnations. Gayatri sadhana was also paramount in the higher level spiritual endeavors of the yogis and tapaswis. Gayatri Mantra was the core-focus of daily practice of sandhya-vandan (meditation and devotional worship) for everyone. As guided by the rishis, specific sadhanas and upasanas of the Gayatri Mantra were sincerely practiced during the festival period of Navaratri by every aspirant of spiritual enlightenment.
Durga Puja (Bengali: [dura pud'a], listen: 
listen (helpinfo), "Worship of Durga"), also referred to as Durgotsava (Bengali: Bengali pronunciation: [durot"b], listen: Durgotsava (helpinfo), "Festival of Durga") orSharadotsav is an annual Hindu festival in South Asia that celebrates worship of the Hindu goddess Durga. It refers to all the six days observed as Mahalaya,Shashthi, Maha Saptami, Maha Ashtami, Maha Nabami and Vijayadashami. The dates of Durga Puja celebrations are set according to the traditional Hindu calendar and the fortnight corresponding to the festival is called Devi Paksha, "Fortnight of the Goddess"). Devi Paksha is preceded by Mahalaya, the last day of the previous fortnight Pitri Paksha, "Fortnight of the Forefathers"), and is ended on Kojagori Lokkhi Puja ("Worship of Goddess Lakshmi on Kojagori Full Moon Night").
Durga Puja festival marks the victory of Goddess Durga over the evil buffalo demon Mahishasura. Thus, Durga Puja festival epitomises the victory of Good over Evil.
Durga Puja is widely celebrated in the Indian states of Assam, Bihar, Jharkhand,Manipur, Odisha, Tripura and West Bengal, where it is a five-day annual holiday.[3] In West Bengal and Tripura, which has a majority of Bengali Hindus, it is the biggest festival of the year. Not only is it the biggest Hindu festival celebrated throughout the state, it is also the most significant socio-cultural event in Bengali Hindu society. Apart from eastern India, Durga Puja is also celebrated in Delhi, Uttar Pradesh, Maharashtra, Gujarat, Punjab, Kashmir,Andhra Pradesh, Karnataka and Kerala. Durga Puja is also celebrated as a major festival in Nepal where 91% is Hindu. It is also celebrated in Bangladeshwhere the 8% population is Hindu. Nowadays, many diaspora Bengali cultural organisations arrange for Durgotsab in countries such as the United States, Canada, United Kingdom, Australia, Germany, France, The Netherlands, Singapore and Kuwait, among others. In 2006, a grand Durga Puja ceremony was held in the Great Court of the British Museum.[4]
The prominence of Durga Puja increased gradually during the British Raj in Bengal.[5] After the Hindu reformists identified Durga with India, she became an icon for the Indian independence movement. In the first quarter of the 20th century, the tradition of Baroyari or Community Puja was popularised due to this. After independence, Durga Puja became one of the largest celebrated festivals in the whole world. It is also the largest open Air Art Exhibition in the World.
Durga Puja also includes the worship of Shiva, who is Durga's consort (Durga is an aspect of Goddess Parvati), in addition to Lakshmi, Saraswati with Ganeshaand Kartikeya, who are considered to be Durga's children.[6] Worship of mother nature is done, through nine types of plant (called "Kala Bou"), including a plantain (banana) tree, which represent nine divine forms of Goddess Durga.[7]Modern traditions have come to include the display of decorated pandals and artistically depicted sculptures (murti) of Durga, exchange of Vijaya greetings and publication of Puja Annuals.
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