60 Glorious yrs of India’s Independence - Page 7

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Posted: 18 years ago
#61

My favorites in the field of Science :

Dr Abdul Kalam- These days he is a favourite person to young,old ,poor,rich ....... His contribution to Indian Space program is remarkable!

What is more interesting about Kalam is his research is not confined to Rocket science, he worked with Doctors in Hyderabad and used the possible technology to prepare the articifical limbs.... this is really helpful to the needy👏

See more about him in www.abdulkalam.com

Next comes Shri M.S.Swami Nathan ,he brought remarkable changes in the production of crops👏

M.S. Swaminathan

The Most Influential Asians of the Century

A cavalcade of towering individuals and a newly awakened populace


Emperor Hirohito - Diffident dynast

Ho Chi Minh - Uncle Insurgent

Pol Pot - Heart of Darkness

Issey Miyake - Beautymaker



Sun Yat-sen -

Mohandas Gandhi - Peacefull Warrior

Sukarno - Revolution's Star

Mao Zedong - Red Emperor

Lee Kuan Yew - Master Planner

Deng Xiaoping - Strategist Supreme

Corazon Aquino - Lady Liberty

Park Chung Hee - Task Master

Eiji Toyoda - Auto Motivator

King Rama V - Royal Reformer

M S Swaminathan - Green Revolutionary

Akira Kurosawa - Ace Auteur

Dalai Lama - Apostle of Peace

Akio Morita - Gadget Man

Born Aug. 7, 1925 in India
1952 Graduates from Cambridge with a Ph.D in genetics
1966 Uses Mexican seeds in Punjab, which results in vastly increased harvests
1967 His team develops high-yield, cross-bred wheat seed that starts Green Revolution across S E Asia
1971 Awarded the Ramon Magsaysay Award for Community Leadership
1974 Chairs U.N. World Food Congress in Rome
1987 Wins the World Food Prize in Washington

The father of the Green Revolution used his skills in genetic engineering and his powers of persuasion to make famine an unfamiliar word in Asia


If you travel by land from any Asian metropolis, it doesn't take long to hit a timeless landscape carpeted with fields of rice, wheat, millet or maize. Whether you're at the rice paddies of Kuttanad, Kerala in southern India or the wheat bowl of central China, farmers tend fields as their ancestors did, harvesting grain for their families and countrymen.


But beneath the soil of those seemingly unaltered tableaux is a high-tech invention that changed not only Asia but the world. The seeds planted today by farmers from Punjab to Pusan are nothing like those used by their ancestors. If they were, the entire continent would either be starving or enslaved to the outside world for food or financing.

That turn of history, one of the truly astonishing transformations of the century, is now known as the Green Revolution. It relied heavily on the work of a diminutive Indian geneticist named Monkombu Sambasivan Swaminathan. As godfather of the Green Revolution, Swaminathan, 74, is modest about his own achievements but forthright about his work's impact on his native land and the planet Earth. "Our history," he says, "changed from that time."

Swaminathan, together with colleagues in India and around the world, managed in a few short years to demolish the dire Malthusian worldview that was so prevalent, and pertinent, four decades ago. Asia's populations were growing uncontrollably. None of the largest countries was self-sufficient in food. China lost as many as 30 million people to famine from 1958 to '62 during and after the Great Leap Forward, and postwar India lived a "ship-to-mouth" existence, subsisting on foodgrains imported from the U.S. Too many mouths, ever more pregnancies, the same farmers growing the same crops--something had to give.

Instead of tragedy, though, a miracle was born in the mid-'60s at Swaminathan's laboratory in New Delhi--and, a few years later, at the International Rice Research Institute in the Philippines which he later headed. Swaminathan brought into India seeds developed in Mexico by U.S. agricultural guru Norman Borlaug and, after cross-breeding them with local species, created a wheat plant that yielded much more grain than traditional types. Scientists at IRRI accomplished the same miracle for rice. Imminent tragedy turned to a new era of hope for Asia, paving the way for the Asian economic miracle of the 1980s and '90s.

As with all great revolutions, though, the seed was but the starting point. Swaminathan combined all the great components of a revolutionary: vision, dedication, energy and follow-through. He was born in what is now the southern Indian state of Tamil Nadu. His physician father was an ardent follower of Mohandas Gandhi, and the young Swaminathan was brought to a rally in which British cloth was burned. (Gandhi exhorted Indians to end their dependence on imported goods.) It was a lesson the boy would never forget. In college, he eschewed more lucrative professions and studied agriculture. "I believed I had to serve the nation," he says from his Madras-based M.S. Swaminathan Research Foundation, which is involved in a range of activities, including ways to hook farmers up to the Internet. He almost became a police officer, but a 1949 fellowship to study genetics in the Netherlands changed his career path. In 1952 he earned his Ph.D from Cambridge University, then crossed the Atlantic on the liner Queen Elizabeth to do further studies in Wisconsin. There he turned down a professorship. "I asked myself, why did I study genetics? It was to produce enough food in India. So I came back."

Swaminathan's poor, overpopulated homeland was importing vast amounts of grain. "Importing food was like importing unemployment," he recalls. "Seventy percent of our people were employed in agriculture. We were supporting farmers in other countries." By 1966, Swaminathan was director of the Indian Agricultural Research Institute in New Delhi, spending his time in fields with farmers trying to help improve their productivity. Fertilizers were a dead end: when the wheat plant's pod grew more seeds, its stalk collapsed under the weight. With help from the Rockefeller Foundation, Swaminathan found a cross-bred wheat seed, part-Japanese and part-Mexican, that was both fruitful and staunch. (He would later marry this plant to an Indian variety to produce the golden-colored grain favored by Indians.)

That was the breakthrough in the Green Revolution, but there was a lot more work to be done. Indian farmers, immersed in traditional ways, had to be convinced to grow the new wheat. In 1966, Swaminathan set up 2,000 model farms in villages outside New Delhi to show farmers what his seed could do. Then came the hardest part. He needed the government to help--specifically, to import 18,000 tons of the Mexican seed at a time of fiscal hardship. Swaminathan lobbied then-Prime Minister Lal Bahadur Shastri. "He probably thought nothing could be worse," Swaminathan recalls. "Famine was imminent. There was a willingness to take risks." The first harvest with the new seeds was three times greater than the previous year's.

But the revolution was still incomplete. Only Punjab state had the right irrigation for the new technologies, the state-run food collection and distribution networks were notoriously inefficient, and new fertilizers and pesticides were needed, along with credit lines for small farmers. Political leadership was vital to solve that tangle of problems, and Swaminathan found it in Shastri's successor. "Indira Gandhi was a strong nationalist," he recalls. "She wanted an independent foreign policy, and food was a political weapon." Gandhi bluntly asked him how India could be free of imports and gave Swaminathan a free hand to organize a new agricultural program. Today, India grows some 70 million tons of wheat a year, compared to 12 million tons in the early '60s.

Swaminathan now believes farmers must adopt more eco-friendly methods, and he's using his influence to spread the message. And although populations continue to mushroom, he maintains that still greater harvests are possible. All that's needed, he says, is "inspiration, perspiration and luck." The greatest stroke of luck for hundreds of millions of Asians has been Swaminathan's revolution.

Reported by Meenakshi Ganguly/Madras

http://ramsap.tripod.com/swami1.html

Next comes Dr Verghese Kurien... The taste of India.... Amul ...The milkman from Anand

Dr. Verghese Kurien, architect of the Indian dairy cooperative structure, has battled several odds on his way to success

To know about the beauty of the amul ....success story logon to....

http://www.amul.com/book1.html

Cheers,

Mythili

Edited by mythili_Kiran - 18 years ago
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Posted: 18 years ago
#62

http://www.vigyanprasar.gov.in/scientists/bhabha/BHABHANEW.H TM

Dr Subodh Mahanti

"I know quite clearly what I want out of my life. Life and my emotions are the only things
I am conscious of. I love the consciousness of life and I want as much of it as I can get.
But the span of one's life is limited. What comes after death no one knows. Nor do I care. Since, therefore,
I cannot increase the content of life by increasing its duration, I will increase it by increasing its intensity.
Art, music, poetry and everything else that consciousness I do have this one purpose - increasing the
intensity of my consciousness of life".

H.J. Bhabha

Homi Jehangir Bhabha is mostly known as the chief architect of India's nuclear programme. However, his contribution to India's development goes far beyond the sphere of atomic energy. He had established two great research institutions namely the Tata Institute of Fundamental Research (TIFR), and the Atomic Energy Establishment at Trombay (which after Bhabha's death was renamed as the Bhabha Atomic Research Centre (BARC). He played a crucial role in the development of electronics in India. Bhabha was an outstanding scientist and a brilliant engineer. He derived a correct expression for the probability of scattering positrons by electrons, a process now known as Bhabha scattering. His classic paper, jointly with W. Heitler, published in 1937 described how primary cosmic rays from space interact with the upper atmosphere to produce particles observed at the ground level. Bhabha and Heitler explained the cosmic ray shower formation by the cascade production of gamma rays and positive and negative electron pairs. 'In 1938 Bhabha was the first to conclude that observations of the properties of such particles would lead to the straightforward experimental verification of Albert Einstein's theory of relativity'. Bhabha possessed sensitive and trained artistic gifts of the highest order. The environment in which he grew certainly helped him to develop all these fine qualities. He loved music and dancing. He had considerable knowledge of both Indian and western music. He painted and sketched. He designed the settings of dramatic productions. He was an architect of no mean ability. Bhabha was a perfectionist. He was a true lover of trees and did everything under his powers to protect them. In his tribute paid to Bhabha Lord Redcliffe-Maud has aptly described the different facets of Bhabha's personality: "Affectionate and sensitive, elegant and humorous, dynamic and now dead. Homi was one of the very few people I have ever known (Maynard Keynes was another) who enhance life whatever the context of their living. In Homi's case this was because he was fantastically talented but so fastidious about standards that he was never a dilettante. Whatever he set himself to do, he did as a professional- but one who worked for love. He was relentlessly creative, enhancing life because he loved all forms of it. So he became a living proof that scientific excellence can go with excellence in arts and racial differences need be no bar to friendship. When Indian Art was last exhibited in London, the one picture chosen for reproduction on the poster outside Burlington House was one of Homi's. He was as fond of music as he was of pictures, contriving to fly in from India as the first Edinburgh Festival began and, when the question of a late Beethoven quartet was raised in conversation, knowing the opus number. At one UNESCO conference after another he stood out even among the other distinguished members of the Indian delegation, as a world citizen qualified in all three subjects - education, science and culture - as hardly another member of the conference was. He was in fact an obvious choice for the headship of the Organization if he had felt inclined that way. Those qualified must judge how grievous was his death for India and for science and for civilization".

Homi Jehangir Bhabha was born on 30 October 1909 in a wealthy Parsi family of Bombay (recently renamed as Mumbai). Bhabha's family had a long tradition of learning and service in the field of education. His grandfather, also named as Homi Jehangir Bhabha, was the Inspector General of Education in the State of Mysore. Bhabha's father Jehangir Hormusji Bhabha was educated at Oxford and later qualified as a lawyer. His mother Meheren was grand-daughter of Sir Dinshaw Maneckji Petit, widely respected in Bombay for his philanthropic endowments. Hormusji's sister that is Bhabha's paternal aunt Meherbai married Sir Dorab J. Tata (1859-1932) the eldest son of Jamshetji Nusserwanji Tata (1839-1904).

Bhabha attended the Cathedral and John Connon Schools in Bombay. After passing Senior Cambridge Examination at the age of 15 Bhabha entered the Elphinstone College in Bombay and later the Royal Institute of Science, also in Bombay. In 1927 Bhabha joined the Gonville and Caius College in Cambridge, the same college where his uncle Sir Dorab J. Tata had studied and who made a donation of twenty-five thousand pounds to the college in 1920. He took the Mechanical Sciences Tripos in 1930. It may be noted here that both his father and his uncle Sir Dorab J. Tata wanted Bhabha to become an engineer with the view that ultimately he would join the Tata Iron and Steel Company at Jamshedpur. At Cambridge Bhabha's interests gradually shifted to theoretical physics. In 1928 Bhabha in a letter to his father wrote: "I seriously say to you that business or job as an engineer is not the thing for me. It is totally foreign to my nature and radically opposed to my temperament and opinions. Physics is my line. I know I shall do great things here. For, each man can do best and excel in only that thing of which he is passionately fond, in which he believes, as I do, that he has the ability to do it, that he is in fact born and destined to do it... I am burning with a desire to do physics. I will and must do it sometime. It is my only ambition. I have no desire to be a 'successful' man or the head of a big firm. There are intelligent people who like that and let them do it... It is no use saying to Beethoven 'You must be a scientist for it is great thing ' when he did not care two hoots for science; or to Socrates 'Be an engineer; it is work of intelligent man'. It is not in the nature of things. I therefore earnestly implore you to let me do physics." For doing physics he wanted to do the Mathematics Tripos. Bhabha's father had to yield to his son's firm determination. But he put a condition. He told Homi that in case he could complete the Mechanical Tripos successfully he would allow him to stay in Cambridge to take up the Mathematics Tripos. So when Bhabha passed the Mechanical Tripos with first class his father allowed his son to fulfill his wishes. Thus two years later Bhabha passed the Mathematics Tripos again with first class. Bhabha was taught by Paul Adrien Maurice Dirac (1902-84), who was Lucasian Professor of Mathematics (1932-69) at Cambridge and awarded the Nobel Prize in Physics in 1933 with Erwin Schrodinger (1887-1961) for their work in quantum theory. Bhabha joined the Cavendish Laboratory, from where he obtained his Ph.D. in theoretical physics. During 1932 to 1934 he held the Rouse Ball Traveling Studentship in mathematics. He also held Salomons Studentship in Engineering during 1931-1932. He traveled in Europe and worked with Wolfgang Pauli (1900-58) in Zurich and Enrico Fermi (1901-54) in Rome. His first research paper published in 1933 won him the Isaac Newton Studentship in 1934, which he held for three years and mostly worked in Cambridge except for a short period when he worked with Niels Henrik David Bohr (1885-1962) at Copenhagen. When Bhabha was at Cavendish Laboratory many sensational discoveries were made. In 1932 James Chadwick (1891-1974) demonstrated the existence of the neutron, John Douglas Cockroft (1897-1967) and Ernest Thomas Sinton Walton (1903-95) produced the transmutation or artificial disintegration of light elements by bombarding high speed protons and Patrick Maynard Stuart Blackett (1897-1974) and Giuseppe Paolo Stanislao Occhialini (1907-) demonstrated by cloud-chamber photographs the production of electron pairs and showers by Gamma radiations.

At Cambridge Bhabha's work centered around cosmic rays. It may be noted here that the existence of penetrating radiations coming from outer space was detected towards the close of the 19th century by Charles Thomson Rees Wilson (1869-1959) in simple experiments on electroscopes. Robert Andrews Millikan (1868-1963), the US physicist and Nobel Prize winner, gave the name of cosmic rays to these radiations consisting of highly energetic charged particles. The radiations reaching the top of the atmosphere from outer space are referred, to as primary cosmic rays. They consist of various types of nuclei but prominently of protons. Primary cosmic rays produced secondaries by interaction with the atmosphere.

As mentioned earlier Bhabha jointly with W.Heitler explained the cosmic-ray shower formation in a paper published in 1937. Before this the mechanism responsible for shower formation was the subject of much speculation.

The important contributions made by Bhabha while working at Cambridge have been summarised by G. Venkataraman (in his book, Bhabha and His Magnificent Obsessions, Universities Press, Hyderabad, 1994) as :

The explanation of relativistic exchange scattering (Bhabha Scattering).

    The theory of production of electron and positron showers in cosmic rays (Bhabha-Heitler theory). Speculation about the Yukawa particle related to which was his suggestion of the name meson.
  • Prediction of relativistic time dilatation effects in the decay of the meson.

About the importance of Bhabha's research work Cecil Frank Powell (1903-1969) who was awarded the 1950 Nobel Prize for physics wrote: "Homi Bhabha made decisive contributions to our understanding of how they (the showers) developed in terms of electromagnetic processes. He was also well-known at this time for his attempts to account for those elementary particles then known to exist by a method using group theory. He was thus a very early exponent of those methods used many years later for a similar purpose by Gell-Mann and others. My friend, Leopold Infeld says that he was a distinguished and elegant theorist and his papers were always written in the best of taste".

It was Bhabha who suggested the name 'meson' now used for a class of elementary particles. When Carl David Anderson (1905-91) discovered a new particle in the cosmic radiation with a mass between that of electron and the proton he named it 'mesoton' which was subsequently changed by him to mesotron presumably at the advice of Millikan. Bhabha in a short note to Nature (February 1939) proposed the name 'meson'. In this note he wrote: "The name 'mesotron' has been suggested by Anderson and Neddermeyer for the new particle found in cosmic radiation with a mass intermediate between that of the electron and the proton. It is felt that the 'tr' in this word is redundant, since it does not belong to the Greek root 'meso' for middle; the 'tr' in neutron and electron belong, of course, to the roots "neutr" and "electra".... It would therefore be more logical and also shorter to call the new particle a meson instead of a mesotron." Anderson's particle (mu-meson) was first thought to be the particle predicted by Hideki Yukawa (1907-81) that was thought to carry the strong nuclear force and hold the nucleus together. However, later when it was found that its interaction with nucleons was so infrequent it became doubtful whether it could perform the role described by Yukawa, that is to act as nuclear 'glue'. This was finally resolved when in 1947 C.F. Powell discovered a particle again in cosmic radiation with a mass of 264 times that of the electron (pi-meson or pion). Pion interacted very strongly with nucleons and thus filled precisely Yukawa's predicted role. Mu-meson or muon is the decay product of pi-meson.

In 1939 when the Second World War broke out, Bhabha was in India. He came for a short holiday. However, the war changed his plan. Most of the scientists in England had to take part in war activities and there was no scope for doing basic research. So Bhabha had to abandon his plan to return to England to resume his research work at Cambridge. It may be recalled here that Prasanta Chandra Mahalanobis (1893-1972) who after completing the Physics Tripos made arrangement to work under C.T.R. Wilson, the inventor of the cloud chamber, at the Cavendish Laboratory came back to India for a short vacation. He also could not go back because the First World War broke out. In 1940 Bhabha joined the Indian Institute of Science at Bangalore where a Readership in Theoretical Physics was specially created for him. Chandrasekhara Venkata Raman (1888-1970) was then the Director of the Institute. Bhabha was made a Professor in 1944. Vikram Sarabhai (1919-71) also spent a short period at the Institute when Bhabha was there. At the Indian Institute of Science Bhabha guided research on cosmic rays. He organised a group of young researchers in experimental and theoretical aspects of cosmic ray research. After spending a few years in India Bhabha was no longer interested in going back to England. Perhaps this was because of his growing sense of responsibility towards his motherland. Gradually he became convinced that it was his duty to build up research groups in the frontier of scientific knowledge. On April 20, 1944, Bhabha in a letter to Subrahmanyan Chandrasekhar (1910-95) wrote: "...I have recently come to the view that provided proper appreciation and financial support are forthcoming, 'it was one's duty to stay in one's country and build up schools comparable with those that other countries are fortunate in possessing."

In the early 1940s when Bhabha was working at the Indian Institute of Science, there was no institute in the country which had the necessary facilities for original work in nuclear physics, cosmic rays, high energy physics, and other frontiers of knowledge in physics. This prompted him to send a proposal in March 1944 to the Sir Dorab J. Tata Trust for establishing 'a vigorous school of research in fundamental physics'. In his proposal he wrote : "There is at the moment in India no big school of research in the fundamental problems of physics, both theoretical and experimental. There are, however, scattered all over India competent workers who are not doing as good work as they would do if brought together in one place under proper direction. It is absolutely in the interest of India to have a vigorous school of research in fundamental physics, for such a school forms the spearhead of research not only in less advanced branches of physics but also in problems of immediate practical application in industry. If much of the applied research done in India today is disappointing or of very inferior quality it is entirely due to the absence of sufficient number of outstanding pure research workers who would set the standard of good research and act on the directing boards in an advisory capacity ... Moreover, when nuclear energy has been successfully applied for power production in say a couple of decades from now, India will not have to look abroad for its experts but will find them ready at hand. I do not think that anyone acquainted with scientific development in other countries would deny the need in India for such a school as I propose.

"The subjects on which research and advanced teaching would be done would be theoretical physics, especially on fundamental problems and with special reference to cosmic rays and nuclear physics, and experimental research on cosmic rays. It is neither possible nor desirable to separate nuclear physics from cosmic rays since the two are closely connected theoretically."

The trustees of Sir Dorab J. Tata Trust decided to accept Bhabha's proposal and financial responsibility for starting the Institute in April 1944. Mumbai (then Bombay) was chosen as the location for the prosed Institute as the Government of Bombay showed interest in becoming a joint founder of the proposed institute. The institute, named Tata Institute of Fundamental Research, was inaugurated in 1945 in 540 square metres of hired space in an existing building. In 1948 the Institute was moved into the old buildings of the Royal Yacht club. The present building of the Institute was inaugurated by Pt. Jawaharlal Nehru in January 1962. Nehru had earlier laid its foundation stone in 1954. While inaugurating the building in 1962 Nehru said : "Normally speaking, a delay of eight years in completing this structure seems rather excessive. But coming once in-between and today, going around partly over this building, my original impulse to criticise the delay was considerably modified because it has been a great effort to put this up as it has been done. There have been difficulties and anyhow the result achieved is something very much worthwhile." The Institute received financial support from the Government of India from its second year, through the Council of Scientific and Industrial Research (CSIR) and the Ministry of Natural Research and Scientific Research. Today the main financial support for the Institute comes from the Government of India through the Department of Atomic Energy. It should be emphasised here that no organisational chart for future development was prepared for TIFR. Bhabha picked up the right kind of people first and then gave them opportunities to grow. The same kind of principle that was followed by the Kaiser Wilhelm Society while building the Max Planck Institute in Germany: "The Kaiser Wilhelm Society shall not first build an institute for research and then seek out the suitable man but shall first pick up an outstanding man, and then built and institute for him". In this context the following observations made by Bhabha in his speech at the annual meeting of the National Insitute of Sciences of India (which was leater renamed as Indian National Science Academy) in October 1963 are worth noting. Bhabha said: "I feel that we in India are apt to believe that good scientific institutions can be established by Government decree or order. A scientific institution, be it a laboratory or an academy, has to be grown with great care like a tree. Its growth in terms of quality and achievement can only be accelerated to a very limited extent. This is a field in which a large number of mediocre or second rate workers cannot make up for a few outstanding ones, and the few outstanding ones always take at least 10-15 years to grow.

Too many of our National Laboratories have been established by deciding upon the field in which it was desired to work and by drawing up an organisational chart on the pattern of some corresponding large laboratory abroad. It was then assumed naively, that the posts in the chart could be filled by advertisement, forgetting that workers of the appropriate and high level either do not exist in India, or can only be obtained at the cost of some other institution, which thus becomes weaker of it. Our Universities, weak as they always were, have been further weakened in this matter."

The first step towards organising research in atomic energy was the creation of a Board of Research on Atomic Energy that was constituted as a part of CSIR with Bhabha as its Chairman. While proposing to create a Department of Scientific and Industrial Research (DSIR) as a full-fledged department of Government Shanti Swarup Bhatnagar (1884-1955) proposed that the Board of Research on Atomic Energy be shifted to the newly proposed Department. However, Bhabha had his own ideas. He felt that the atomic energy programme should be kept outside this new department. On April 26, 1948 Bhabha sent a note entitled 'Organisation of Atomic Research in India' to the then Prime Minister of India, Jawaharlal Nehru. In this note Bhabha wrote: "The development of atomic energy should be entrusted to a very small and high powered body composed of say, three people with executive power, and answerable directly to the Prime Minister without any intervening link. For brevity, this body may be referred as the Atomic Energy Commission". Bhabha emphasised that the proposed Atomic Energy Commission should have "its own secretariat independent of the secretariat of any other ministry or department of the government, including the envisaged Department of Scientific and Industrial Research". He also suggested that once the Commission was appointed the existing Board of Research on Atomic Energy should be abolished. The Government of India accepted Bhabha's proposal within a few months after its submission and with the promulgation of the Indian Atomic Energy Act 1948, the Atomic Energy Commission was formed in August 1948 with the following charter:

    "To take such steps as may be necessary from time to time to project the interests of the country in connection with Atomic Energy by exercise of the powers conferred on the Government of India by the provisions of the Atomic Energy Act.

    To survey the territories of the Indian Dominion for the location of useful minerals in connection with Atomic Energy; and

  1. To promote research in their own laboratories and to subsidise such research in existing institutions and universities. Special steps will be taken to increase teaching and research facilities in nuclear physics in the Indian universities." The first Atomic Energy commission had three members with Bhabha as its Chairman. The other members were Shanti Swarup Bhatnagar and Kariamanikkam Srinivasa Krishnan (1898-1961).

The first three things that Bhabha felt necessary for putting India's nuclear programme on a sound footing were:

    The survey of natural resources, particularly materials of interest to atomic energy programme such as uranium, thorium, beryllium, graphite etc. To achieve this a special unit, Rare Minerals Division was created at Delhi with the help of Darashaw Nosherwan Wadia (1883-1969).

    Development of strong research schools in basic sciences particularly physics, chemistry and biology by providing facilities to and training up high quality research scientists.

  • Development of a programme for instrumentation particularly in electronics. A unit called Electronics Production Unit was started in TIFR, which later formed the nucleus of the large corporation known as Electronics Corporation of India Limited (ECIL) at Hyderabad.

When Bhabha realised that technology development for the atomic energy programme could no longer be carried out within TIFR he decided to build a new laboratory entirely devoted to this purpose. He managed to acquire 1200 acres of land at Trombay, near Bombay for this purpose. Thus the Atomic Energy Establishment started functioning in 1954. The same year the Department of Atomic Energy (DAE) was also established.

Bhabha was elected a Fellow of the Royal Society in 1941. In 1943 he was awarded the Adams Prize by the Cambridge University for his work on cosmic rays, and in 1948 the Hopkins prize of the Cambridge Philosophical Society. In 1963 he was elected Foreign Associate of the U.S. National Academy of Sciences, and Honorary Life Member of the New York Academy of Sciences. In 1964 he was made Foreign Corresponding Academician of the Royal Academy of Sciences, Madrid. From 1960 until 1963 he was President of the International Union of Pure and Applied Physics. He was president of the historic International Conference of the Peaceful uses of atomic energy held, under U.N. auspices, at Geneva in August, 1955. Bhabha was President of the National Institute of Sciences of India in 1963 and President of the Indian Science Congress Association in 1951. He was awarded the title of Padma Bhushan by the Government of India in 1954.

Bhabha was killed in an air-crash near the famous Mont Blanc peak of the Alps on January 24, 1966, while he was on his way to Vienna to attend a meeting of the Scientific Advisory Committee of the International Atomic Energy Agency. At the time of his death, Bhabha was Director and Professor of Theoretical Physics of the Tata Insitute of Fundamental Research, Secretary to the Government of India in the Department of Atomic Energy, ex-officio Chairman of the Indian Atomic Energy Commission, and Director of the Atomic Energy Establishment at Trombay. We would like to conclude the sketchy and perhaps incoherent account of Bhabha's life and work by quoting J R D Tata on Bhabha: "Scientist, engineer, master-builder and administrator, steeped in humanities, in art and music, Homi was a truly complete man".

-----------------------

http://www.dae.gov.in/bhabha.htm

Homi Jehangir Bhabha (1909-1966)
Homi Jehangir Bhabha is the acknowledged founder and prime architect of the Indian Atomic Energy programme. The beginnings of this programme have been often traced to a bold initiative that Bhabha had taken in 1944, in addressing a letter to the Sir Dorabji Tata Trust proposing the foundation of an Institute devoted to Fundamental Research in some of the emerging areas in physics - which in the course of time could develop into a school of physics comparable to the best in the world. This Institute, which was named as the Tata Institute of Fundamental Research (TIFR), became the nursery for 'growing' the Atomic Energy Programme in the early years, and for building a team of experts. In fact, in that same letter of 1944, Bhabha had made the prophetic observation that "when nuclear energy has been successfully applied for power production, in say a couple of decades from now, India will not have to look abroad for its experts but will find them ready at home". 1944 was still one year before the world came to know of the 'awesome' potential of nuclear energy. The attainment of political independence and freedom from colonial rule was still some three years away. Except for one large integrated steel plant (the Tata Iron and Steel Company at Jamshedpur), and a few hydroelectric power stations (in the old Presidencies of Bombay and Madras), the demonstrated industrial or technological capability in the country was very little. In such a setting, where from did Bhabha derive his inspiration and confidence for launching a large programme in an advanced field of science and technology? To some extent the answers can be found in Bhabha's early up-bringing in the cosmopolitan city of Bombay, and his later exposure to Western science, in the laboratories at Cambridge, in the United Kingdom, during the years 1927-1939, when epoch-making discoveries were being made, unravelling the sub-structure of the atomic nucleus, in course of time leading to the discovery of the fission of the uranium nucleus. Bhabha belonged to an illustrious family with a long tradition of learning and service to the country. The family, both on his father's and his mother's side was close to the house of Tatas, who had pioneered projects in the fields of metallurgy, power generation, and science and engineering education, in the early part of the Twentieth century. The family was imbued with a strong nationalistic spirit, under the influence of Mahatma Gandhi and the Nehru family. The family also had cultivated interests in the fine arts - particularly Western classical music, and painting - that aroused Bhabha's aesthetic sensibilities, and remained as a dominant influence in all the creative work he undertook during his life time. After passing his Senior Cambridge Leaving Examination (at the Cathedral High School in Bombay), Bhabha proceeded to England, in 1927, to join the Caius College in Cambridge to study engineering, but his heart was really in physics. And so, immediately after passing the Mechanical Sciences Tripos in 1930, he switched over to research in theoretical physics. During the period 1930-1939, Bhabha carried out outstanding original research relating to cosmic radiation, coming up with observations on the production of electron pairs in the interaction of cosmic radiation with matter, and also identifying muons - heavier than electron particles - as present in the penetrating component of cosmic rays. All this earned for him his election to the prestigious Fellowship of the Royal Society in 1940, at the young age of 31. During this period, Bhabha not only developed strong friendship with the scientists working in Rutherford's Laboratory, including John Cockroft, Paul Dirac and W.B.Lewis, but also spent time with other leading physicists like Niels Bohr (in Copenhagen), Wolfgang Pauli (in Zurich), and Enrico Fermi (in Rome) - friendship that abided in the later years, when he started organising the programme in India. Bhabha returned to India in 1939, and had to stay back on account of the out-break of the second world war. He elected to work at the Indian Institute of Science, Bangalore, where C.V.Raman, India's first Nobel Laureate in Science, was at the time Head of the Department of Physics. Initially appointed as a Reader, Bhabha was soon designated as Professor of Cosmic Ray Research. Apart from taking up experimental work in cosmic rays, Bhabha also pursued his natural interests in mathematics. And it was from Bangalore that Bhabha wrote that letter of 1944. Bhabha's leadership of the atomic energy programme spanned 22 years, from 1944 till 1966. The Tata Institute of Fundamental Research was formally inaugurated in December 1945 in 'Kenilworth' building, which was Bhabha's ancestral home. During the period 1945 to 1954, the work of TIFR proceeded in temporary buildings in Bombay and covered the fields of nuclear physics and electronic instrumentation, in addition to cosmic ray experiments. Work on the permanent buildings for the Institute was commenced in 1954, with Pandit Jawaharlal Nehru laying the foundation stone, and was completed in 1962. In addition to his zeal for advanced science, Bhabha paid great attention to all aspects of aesthetic design, in the implementation of the programme in the different parts of the country. In particular, the TIFR is a magnificent edifice - surrounded by beautiful lawns and gardens - that stands out as a thing of great beauty, at Land's End, in Bombay, facing the Arabian Sea.

(Source : Atomic Energy in India : 50 years by C. V. Sundaram et.al)

lighthouse thumbnail
19th Anniversary Thumbnail Dazzler Thumbnail
Posted: 18 years ago
#63

I would like to salute the Indian Diaspora /people of Indian origin or the ambassadors of everything Indian as the world knows it. Indians who project significant influence on global economic, scientific, political and cultural affairs and make a unique contribution to world culture. Everyone from Steel magnate to IT Professional to a corner convenience store owner or gas pump attendent. They have brought India to the rest of the world. 👏

Here is list of prominant NRI's if anyone is interested.

http://en.wikipedia.org/wiki/List_of_NRIs

Edited by lighthouse - 18 years ago
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Posted: 18 years ago
#64

Bollystan - Bollystan is cosmopolitanism's inversion: instead of one person being at home anywhere, it is re-rooting desis everywhere in a real and imagined shared cultural space.

As the Indian government's own Singhvi commission notes, "the sun never sets on the Indian diaspora." Yet the cultural transmission model is rapidly transforming from a one-way street, in which the Motherland gives and the diaspora receives, to a two-way street, in which the diaspora is as confidently Indian, sometimes more so, than India itself. Bollystan ("Bolly-" for Bollywood, and "Stan", the Persian suffix for "land" comprise this term) is a neologism which recognizes this changing balance of power between the home country and its diaspora. Technology has enabled the diaspora to manufacture "Indian-ness" as competently as their home-bound relatives through film, dance, music and even religious practices. These externally produced symbols of Indian-ness have in many ways become the primary representation of India in the West and around the world.

Global Indians

Yet, India can still rise in the ranks of the globalization game, particularly by using its diasporic agents to attract positive attention, investment and clout. Indeed, India will only become a global player with the support of its vast network of increasingly influential global Indians.
Bollystan has the power to redefine geopolitics. The new maps of power must try to capture the subtlety of subcontinental stardom, stock markets and sex appeal.
The world's largest democracy is even larger than most people might think. In addition to the one billion people living in India itself, over 22 million Indians reside in more than 100 countries around the globe. Indeed, the sun never sets on the Indian diaspora. Increasingly linked by culture and technology, they form a Global India, which I call Bollystan. "Bolly-" connotes culture (e.g. Bollywood) and "-Stan" (Farsi for "land") represents the transcendence of borders and sovereignty. Bollystan is globalization desi-style ("desi" is Hindi slang for "from our country"), the universal consciousness of a Subcontinent. To describe it simply as core nation and diasporic periphery, however, would be anachronistic.

Coming into its own

With globalization the second generation has become its own core: confident, creative and productive — an engine of the new empire. Literature of the diaspora tops best-seller lists and fusion food is served at the trendiest restaurants in London and New York. Bollystan's import-export marketplace of literary genius, spiritual essence, cinematographic border-crossing and, increasingly, political savvy, have done for India what nuclear weapons have not: They are making it a great power.

Redefining geopolitics

Instead of remaining geographically fragmented, the potent cocktail of technology and culture now enables Indians everywhere to exist in a real, imagined and shared space.
For India, the diaspora's potential as a diplomatic force multiplier is vast. Consider the many nodes already in place — settling and expanding.
Indeed, Bollystan has the power to redefine geopolitics. The new maps of power must try to capture the subtlety of subcontinental stardom, stock markets and sex appeal. Cartographers beware: No longer should India be cleaved vertically, jettisoning two halves to opposite sides of office walls. Like the Anglo-Saxons, Jews and Chinese, desis are building a networked civilization, an archipelago of nodes linked by mutual trust and a belief in knowledge and the virtues of technology.

Coping with change

As Joel Kotkin explained a decade ago, cosmopolitan groups "do not surrender their sense of a peculiar ethnic identity at the altar of technology or science, but utilize their historically conditioned values and beliefs to cope successfully with change." Today, there are 10,000 or more overseas Indians in at least 48 countries. And more than a dozen countries have more than half a million persons of Indian descent representing a significant proportion of their population. Only China has a larger diaspora globally.

Lords and a president

For India, the diaspora's potential as a diplomatic force multiplier is vast. Consider the many nodes already in place — settling and expanding.
Secularism, pluralism, tolerance, diversity — the increasingly confident Indian experiment can teach Saudi princes and American think-tanks a thing or two about so-called universal values.
Boasting several British Lords, chief justices across post-colonial Africa, the president of Guyana, a dozen Canadian MPs and increasingly high-level federal appointees in America, Indians are poised to capitalize on the double dip diversity of Western democracies. In London, colonialism is being reversed, with Jack Straw convening minorities to discuss the "domestic echoes of foreign policy." Western diplomacy won't work anymore without plugging into Asians' knowledge and networks. The rapidly growing prominence of Indian Americans demonstrates the sudden shift in the diaspora's balance of power from the U.K. to the United States.

The Indian American dream

Indian Americans (de-hyphenated, please, with flexible identity) are the wealthiest per capita ethnic group in the United States today, with a median income of $60,093 (double the American average) and boasting 200,000 millionaires. Centered in the key technology and financial centers, Indians abroad have sprouted dozens of professional and social organizations. Consistent with other diaspora groups, accruing wealth is an essential first step to gaining access and influence in the democratic marketplace.

From soft power to power lunch

A half-century after Dilip Singh Saund, the first Indian American served in Congress, Republican whiz kid Bobby Jindal won a seat in the House of Representatives from Louisiana in the recent U.S. election.
Indians boast several British Lords, chief justices across Africa, the president of Guyana, a dozen Canadian MPs and increasingly high-level U.S. federal appointees.
In Washington, USINPAC is using power lunches to become a power broker, recruiting the likes of Hillary Clinton for the Senate's growing "Friends of India" caucus. Crossing party lines, dozens of Indians had formal roles in the recent Republican and Democratic national conventions and have raised millions on both sides of the American political aisle. Arnold Schwarzenegger supports a constitutional amendment to allow immigrants to run for president — India's present could even be America's future.

Overcoming tribalism

In a world where tribes can become violently tribal, Bollystan is nothing if not a role model. What more appropriate civilization to reinvent the "topology of political space," in the words of James Bennett, than that of the Indus entrepreneurs who have shrunk the world byte by byte? Secularism, pluralism, tolerance, diversity — the increasingly confident Indian experiment can teach the dozens of ongoing blue-ribbon inter-faith dialogues run by Saudi princes and American think-tanks a thing or two about so-called universal values.

Admired geeks

At this year's Pravasi Bharatiya Divas (PBD) in New Delhi, a now annual conference to commemorate Mahatma Gandhi's homecoming from South Africa, then foreign minister Yashwant Sinha unleashed praise on the diaspora's "computer geeks."
Bollystan is cosmopolitanism's inversion: instead of one person being at home anywhere, it is re-rooting desis everywhere in a real and imagined shared cultural space.
More finely, he called upon non-resident Indians (NRIs) — India's "informal ambassadors" and "expatriate-patriots" — to "redeem the pledge" in honor of Gandhiji's famous return to India. The message was clear: Remember where you came from. But the PBD affair reveals the philosophical, political and economic struggles of conceiving and building Bollystan as a networked, borderless global Indian polity. Take the Overseas Citizenship Act, which could eventually make India the only nation besides the United States to offer voting to its diaspora around the world (though India's is five times larger).

Wanting more

Is the Indian government offering just a glorified Person of Indian Origin (PIO) card with tax breaks for the new Rajput Princes in Oceania, Scandanavia and the Americas — a limited, post-remittance economy of continued central management? Or is it genuinely committed to a high-tech joint venture in binding cultural loyalty across the oceans? India's government has given an inch, but a chorus of NRIs wants the whole yard. For the people of India, democracy — even the world's largest — it is not enough.

Nuclear distraction

But India has enough voters already. What is needed, then, is to amplify Bollystan's hard-wiring, bringing in a gargantuan diaspora with the potential to contribute more to India's global potential than its own government, and bring out the best of India in the process.
The Global India must be, at a minimum, a two-way street — exporting its principles and products and attracting its diaspora's experience.
Indeed, unable to justify either the caste system or other fundamentalisms overseas, the diaspora directs its energy to stonewall perilous populism in favor of charity, social development, health and education. After India's nuclear test in 1998, even winners of New Delhi's Bharat Samman awards — Shashi Tharoor and Megnand Desai — were left with a bad taste in their mouths. The Nobel committee spoke up too, bestowing its Economics prize to Amartya Sen, who shames India's militarism in the face of staggering poverty and illiteracy.

Driving innovation from abroad

Some fear that Bollystan could thus become a political Pandora's Box: a fraternal civil war, defying the predictability of any Bollywood script, yet potentially as gory as any Greek tragedy. NRIs have gone from "not required Indians" or "not really Indian" to a driver of innovation within India. Philanthropic ventures abound and need to be scaled up by all means.

Bollystan Peace Corps

Thousands of teachers, doctors, social workers and students of Indian origin have completed stints building schools, working in hospitals and advising NGOs all across the country — but there is as yet no Bollystan Peace Corps.
Bollystan no longer implies a unidirectional cultural flow. After all, the saying goes that India does best what it regulates least: produce movies, microchips and Miss Universes.
The scale of India's challenges, however, demands just that. Worldwide, Indian-owned tourist agencies could promote "homecoming" packages. Consultants can offer pro-bono services and scientists, researchers and engineers could increase subcontracting of research to Indian institutions. So the Global India must be, at a minimum, a two-way street: exporting its principles and products and attracting its diaspora's experience. In Jagdish Bhagwati's words, the brain drain must become a "brain bank" or "brain exchange."

Brain exchange

India has been energized and inspired by a widely cited Goldman Sachs report that India could be the largest economy aside from the United States and China in 30 years, but Prime Minister Manmohan Singh knows that his government cannot do it alone. During his recent visit to the United Nations, he urged Indian Americans in New York to "contribute more directly to the quality of teaching and research, of infrastructure and our services sector," with the aim to make Indian education, healthcare, financial services and tourism all world class.

Beyond remittances

If, as Singh noted, Indian Americans "help to make America competitive, your minds are at the cutting edge of research and your services in a wide variety of professions enhance the quality of life in this great country," then why can they not do more for India itself, which genuinely needs these innovative boosts?
India has been energized and inspired by a widely cited Goldman Sachs report that India could be largest economy aside from the United States and China in 30 years.
Remittances (at $18.2 billion) are already five times greater than FDI inflows into India — and jumped by a huge 30% from 2002 to 2003. But as Harvard economist Devesh Kapur has argued, "more than financial remittances, if you think of long-term development, it's going to be social remittances — the flow of ideas — that's going to really matter." India can keep exporting raw talent and labor with plenty left to spare, yet in the last three years, 25,000 technical professionals have returned to Bollystan's motherland.

Culture is the key

Tycoon Sam Pitroda, whose WorldTel pioneered the ubiquitous STD/ISP telephone booths, is now laying fiber-optic cable in Tamil Nadu and Gujarat. The brain drain's out-of-place self-Orientalization has become an enthusiastic brain exchange — and ideology is no longer an excuse. Ultimately, however, it is culture — not politics — which lies at the heart of Bollystan. Here Bollystan can make India shine more than any BJP electoral campaign. United by a love of Hindi Bollywood blockbusters, Bollystan is becoming a co-production, an even thicker cultural glue.

India's global salad bowl

NRI investments are fueling the rise of satellite Bollywoods in England. If anything, culture has become a pillar of global presence.
India can keep exporting raw talent and labor with plenty left to spare, yet in the last three years, 25,000 technical professionals have returned to Bollystan's motherland.
The mere presence of Indian populations overseas boosts demand for and interest in Indian cultural exports and products. With a global viewing population of billions, it's no surprise that Amitabh Bacchan topped BBC's online poll to name an "actor of the millennium." In the absence of rules for governing this unprecedented mass of humanity, Bollystan is emerging organically, a diasporic salad bowl of ethno-commerce and a new model of culturally transcendent sovereignty.

Inversing cosmopolitanism

The Bollystan stamp is ubiquitous, but subtle — expropriating and morphing Indian-ness at every turn. Bollystan no longer implies a unidirectional cultural flow. After all, the saying goes that India does best what it regulates least: produce movies, microchips and Miss Universes. So does Bollystan threaten the centrality of India itself? Salman Rushdie has claimed that in the relationship between identity and space, a diaspora needs a geographic locus and point of reference. The promise of Bollystan, however, lies in moving beyond the either/or identity proposition.

http://www.theglobalist.com/DBWeb/printStoryId.aspx?StoryId= 4279

Edited by lighthouse - 18 years ago
200467 thumbnail
Posted: 18 years ago
#65

Originally posted by: greatmaratha

She is not a very big star or a big name, but to me, she is a big source of inspiration.

A danseuse, she met with a road accident, which crippled her for life and left her without a left leg. She could have blamed fate and accepted life without dance, but she did otherwise. She got a prosthesis and with that, she resumed dancing..... Whether she became an accomplished flawless dancer after this is not important, but she gave us all a lesson that you can never truly give up till your last breath. I salute Sudha Chandran for her grit and determination.

Yes, Sudha Chandran indeed is an inspiration to all of us. I like the people who have this fighting spirit. You hit rock bottom and then you do your best to climb over all adversities rather than self pitying and blaming fate. I am with you here Priya. I admire Sudha as well.

200467 thumbnail
Posted: 18 years ago
#66

Originally posted by: LightHouse


I would like to salute the Indian Diaspora /people of Indian origin or the ambassadors of everything Indian as the world knows it. Indians who project significant influence on global economic, scientific, political and cultural affairs and make a unique contribution to world culture. Everyone from Steel magnate to IT Professional to a corner convenience store owner or gas pump attendent. They have brought India to the rest of the world.

Here is list of prominant NRI's if anyone is interested.

http://en.wikipedia.org/wiki/List_of_NRIs




Lighty, liked your idea of recognizing global Indians as well. posting the profiles and achievements of some of them here. you can find more at http://www.indobase.com/indians-abroad/index.html

L.N. Mittal

See Raksha's post below😊

Amartya Sen

Prof. Amartya Kumar Sen is one of the greatest intellectuals and economists of modern India. Amartya Sen is a philosopher, economist and a social thinker. At a time when the world was talking of globalization, liberalization and free market economy, Prof. Sen dared to differ. No wonder, he was awarded the Noble prize for welfare economics in the face of market oriented economics. Instead of the growth oriented economic path to prosperity, Amartya Sen has emphasized the need for giving a human face to development.

Why Is He Famous?
Amartya Kumar Sen is an economist best known for his work on famine, Human development theory, welfare economics, and the underlying causes of poverty and hunger. When the world was talking of free market economy, Prof. Sen emphasised the need for giving a human face to development. Amartya Sen is one of those few economists who talk of political economy of hunger. He received The Bank of Sweden Prize in Economic Sciences( Noble prize for economics), in memory of Alfred Nobel, for his work in mathematical economics in 1998. The government of India awarded him with the highest civilian award, the Bharat Ratna in 1999.

Sen's best-known work is Poverty and Famines: An Essay on Entitlement and Deprivation, in which he established that famine occurs not from a lack of food, but from inequalities built into mechanisms for distributing food. In addition to his important work on the causes of famines, Sen's work in the field of development economics has had considerable influence in the formulation of the Human Development Report , published by the United Nations Development Program. The HDI ranks countries on a variety of economic and social indicators. Amartya Amartya Sen's other works are- "Choice of Techniques", "Collective Choice and Social Welfare", "Poverty and Famines", "Development as Freedom" etc.

Background
Amartya Kumar Sen was born on 3rd November 1933 at Shantiniketan, West Bengal. He received his initial education at Shantiniketan and then Presidency College, Calcutta. In his early childhood he was exposed to the plight of the poor. The sight of people dying during famine shocked him. It was, perhaps, this shocking experience that made him study the economic mechanism underlying famines and poverty. Sen first studied in India before moving to Trinity College, Cambridge, where he earned a BA in 1956 and then a Ph.D. in 1959. He has taught economics at Calcutta, Delhi School Of Economics (1963-71), Oxford, Harvard and was Master of Trinity College, Cambridge, between 1997 and 2004.

Present Position
In January 2004, Prof. Amartya Sen returned to Harvard, where he currently teaches. With the Noble prize, Prof. Sen is now more determined about his old obsessions like literacy, basic health care and gender equity specifically in India and Bangladesh. He has set up the Pratichi Trust, with a part of the prize money, to take forward his work.


Deepak Chopra


I heard his name for the first time on Consciousness thread started by Rahul.(Gauri)
Why Is He Famous?
The world famous motivational speaker and best selling author, Deepak Chopra was a successful endocrinologist at Boston. A visit to India in the year 1981, where he met a prominent Ayurvedic physician, Dr. Brihaspati Dev Triguna, changed him. It was after this encounter that Chopra turned to the ancient healing methods of Ayurveda, so popular in Indian medical systems. It emphasized meditation, herbal medicine, yoga and massage. Dr. Deepak Chopra has written best-selling books like Ageless Body, Timeless Mind (1993) and The Seven Spiritual Laws of Success (1995). Applying his innovative mind and medical techniques, Deepak Chopra became a successful motivational speaker, with a series of multi-media programmes for healing mind, body and spirit.

Deepak Chopra wants to bridge the technological miracles of the West with the wisdom of the East. Chopra, along with his colleagues, conducts public seminars and workshops and provides training for health care professionals around the world. Deepak Chopra has written numerous books and is also the author of several audio and videotape series. Dr. Chopra currently serves as the director for educational programs at The Chopra Center for Well Being in La Jolla, California.

Background
Deepak Chopra was born in Delhi in the year 1947. His father, Krishan Chopra, was a famous cardiologist. The Chopra family presented a rare combination of western medicine and traditional Hindu beliefs and customs. Deepak's father was a British trained cardiologist whereas his grandfather practiced Ayurveda! Following his father's footsteps, he also decided to plunge into the field of medicine and graduated from the AIIMS in 1968. In the year 1970 Chopra went to the United States to serve an internship at a New Jersey hospital. In the early 1980s, Chopra became the chief of staff at New England Memorial Hospital


Sabeer Bhatia

Why Is He Famous?
India born computer wizard, Sabeer Bhatia came into limelight when he created the web based e- mail- the Hotmail and later sold it to the software giant- the Microsoft for a staggering $ 400 million in 1998. This deal was struck after hectic negotiations between him and the Microsoft. After selling the hotmail to the Microsoft, Sabeer Bhatia worked with the Microsoft for about a year and then left it to start another venture- Arzoo Inc. It is an e-commerce firm with a revolutionary new way to shop on line. With the hotmail deal, Sabeer Bhatia became the Silicon Valley hero and is still basking in glory. Today, Sabeer Bhatia is an idol for all Indians who wish to make it big in the Silicon Valley.

Background
Sabeer Bhatia, an icon for the young and aspiring software professionals, was born in Chandigarh in 1969 and grew up in Bangalore. Sabeer had his early education at Bishop's Cotton School at Pune and then at St. Joseph's College, Bangalore. For his bachelor's degree, Sabeer went to the Birla Institute of Technology (BITS), Pilani. In the year 1988, he got a scholarship from the California Institute of Technology and moved to the Caltech. Later, Sabeer earned his masters degree in electrical engineering from Stanford University. After graduation, Sabeer worked for the Apple Computers for some time, as hardware engineer. It was here that Sabeer, along with his colleague Jack Smith, planned to set up the Hotmail. Rest all is history! A young man only with a few dollars in his wallet (when he left India) created software history.



Vikram Seth

Why Is He famous?
The world famous writer and poet Vikram Seth was born in Kolkata, India. Vikram Seth possesses the art of creating a living and breathing world that keeps the readers focused and engaged. Vikram Seth has published 6 books of poetry and 3 novels. In 1986, Vikram Seth wrote The Golden Gate, his first novel. The publication of "A Suitable Boy", the 1,349 page mega novel propelled Seth into the public limelight. "A suitable boy" won the W.H.Smith prize in 1993. 'An Equal music' by Seth deals with the troubled love life of a violinist. For his services to literature, Vikram Seth has received one of Britain's top honors. The award of the commander of the order 3 of the British Empire was given to Seth in February 2001. Vikram Seth's latest work is "Two Lives" (2005), a memoir of the marriage of his great uncle and aunt.

Vikram Seth has written some very fine poems also. His poetry includes Mappings (1980), From Heaven Lake (1983), The Humble Administrator's Garden (1985), All You Who Sleep Tonight: Poems (1990) and Three Chinese Poets (1992). His children's book, Beastly Tales from Here and There (1992) consists of ten stories about animals. Vikram Seth has also authored a travel book, From Heaven Lake: Travels through Sin kiang and Tibet (1983). It is an account of a journey through Tibet, China and Nepal. Vikram Seth was also commissioned by the English National Opera to write a libretto based on the Greek legend of Arion and the Dolphin. The opera was performed for the first time in June 1994.

Background
Vikram Seth was born in 1952, Kolkata, India. He is the son of Leila Seth, the first woman Chief Justice of India. He got his early education at the Doon school. Seth left India to study at Oxford University, earning a degree in philosophy, politics, and economics. He further enrolled at the Stanford University, intending to get a PhD in Economics, but never completed his study. During the period from 1980-1982, Vikram Seth studied classical Chinese poetry at Nanjing University, China. Vikram Seth has traveled widely and lived in Britain, California, India and China.


Manoj Night Shyamalan

Why Is He Famous?
Manoj Night Shyamalan is a US based and internationally acclaimed Hollywood director, screenwriter and actor. Shyamalan was born in Pondicherry, India. Manoj Night Shyamalan had an intense passion for movies from an early childhood, when he used to make small films using his father's cam. It is interesting to know that by the age of 16 he had made more than 45 short films!

"The sixth Sense", his third directorial venture, was one of the biggest box office hits ever in Hollywood. It was released in the year 1999 and was nominated for 6 Academy Awards. The success of this film made him the most famous and most recognized Indian face in Hollywood. Other movies of Shyamalan are - "Unbreakable", "Signs" and "The Village". Presently, Shyamalan is working on a new project called "The Life of Pi". The most peculiar thing about Shyamalan is that he exhibits the image and understanding of India through his films.

Background
Manoj Night Shyamalan was born on 6th August 1970 in Pondicherry, India. His father, Nelliyate C Shyamalan and mother, Jayalakshmi were both doctors and moved to the United States when Shyamalan was still a young boy. Shyamalan had his early education at a Catholic School and Philadelphia's Episcopal Academy. Since his childhood, Shyamalan had shown an early aptitude for movies. It was because of this reason that he chose the Tisch School of Arts at New York University to study film-making. During his final year at the NYU, Shyamalan wrote, directed and starred in his first feature film, 'Praying with Anger'. He also wrote the script for 'Stuart Little' in 1995 and made his second movie 'Wide Awake' in 1997. Shyamalan now lives in Philadelphia with wife Bhavana and Selitha, their daughter.

Edited by Gauri_3 - 18 years ago
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Posted: 18 years ago
#67
Talk about global Indians and how can I forget my favorite and almost an idol, Lakshmi Mittal....😊

Lakshmi Mittal


Lakshmi Narayan Mittal[1> (or Lakshmi Nivas Mittal) (??????? ????? ?????? jehan) (born June 15, 1950) is a London-based Indian billionaire industrialist, born in Sadulpur Village, in the Churu district of Rajasthan, India, and residing in Kensington, London. He is the fifth richest person in the world, with a fortune of US$32 billion according to Forbes.[2>[3>

The Financial Times named Mittal its 2006 Person of the Year. In May 2007, he was named one of the "100 most influential people" by Time magazine.

Early years

Lakshmi spent his first years in India, living with his extended family on bare floors and rope beds in a house built by his grandfather. His family, from the Marwari Aggarwal caste, was from humble roots; his grandfather worked for the Tarachand Ghanshyamdas Poddar firm, one of the leading Marwari industrial firms of pre-independence India. They eventually moved to Calcutta where his father, Mohan, became a partner in a steel company and made a fortune.

Lakshmi was a keen student and his classmates knew him as a sharp student who was good with numbers. He graduated at the top from St. Xavier's College in Kolkata with a Bachelor of Commerce degree[4] in Business and Accounting in 1969

Career

Lakshmi Mittal began his career working in the family's steelmaking business in India, and in 1976, when the family founded its own steel business, Mittal set out to establish its international division, beginning with the buying of a run-down plant in Indonesia. Shortly afterwards he married Usha, the daughter of a well-to-do moneylender. In 1994, due to differences with his father and brothers, he branched out on his own, taking over the international operations of the Mittal steel business, which was already owned by the family. The family of Mittal never spoke to the public about the reasons for the split, although, there were rumors it was due to financial instablity between the brothers.

Today


Since 2005, Mittal has been the richest person residing in the United Kingdom. He is the President of the Board of Directors and CEO of Arcelor Mittal; Arcelor Mittal is the world's largest producer of low and mid-grade steels, with assets in France, Belgium, Romania, Bosnia-Herzegovina, South Africa, Poland, Czech Republic, Indonesia, Kazakhstan and the United States. On July 13, 2005 it was announced that he had donated 2 million to the Labour Party, and on January 16, 2007 it was announced that he had donated a further 3 million.[citation needed] Although he has been living abroad for many years, he claims he will remain an Indian.

Charity

After witnessing India win only one medal, bronze, in the 2000 Olympics, and one medal, silver, at the 2004 Olympics, Mittal decided to set up Mittal Champions Trust with U$9 million to support 10 Indian athletes with world-beating potential.[12]

For Comic Relief 2007, he matched the money raised (~1million) on the celebrity special BBC programme

Awards

* 2006: Person of the Year - Financial Times
* 2004: European Businessman of the Year - Fortune magazine
* 1998: Willy Korf Steel Vision Award - American Metal Market and PaineWeber's World Steel Dynamics
* 1996: Steelmaker of the Year - New Steel




Source:Wikipedia....

200467 thumbnail
Posted: 18 years ago
#68
oh, good morning Rakshoo. we both posted Laxmi Mittal. I'll edit my post and take his name out 😆
Loved your post on Milkha Singh. Dhyan Chand is one such legend in India 😊
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Posted: 18 years ago
#69

Originally posted by: Gauri_3

oh, good morning Rakshoo. we both posted Laxmi Mittal. I'll edit my post and take his name out 😆
Loved your post on Milkha Singh. Dhyan Chand is one such legend in India 😊



Very good morning Gauri...Haha, when I went searching for Lakshmi Mittal, your post wasn't here,otherwise that would have saved me from all the search...😊..
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Posted: 18 years ago
#70
I am thrilled to see the last few pages. Rutu, raksha, priya, vinu, myth and lighty nice additions! thanks..

@ Lighty- nice @ the mention of successful NRIs..

@ Priya- about Sudha Chandran, oh! I am so glad you mentioned her. she had completely slipped out my memory and am glad to see her mention..

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