Classical / Semi Classical music in Indo Pak

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Posted: 16 years ago
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Hindustani Classical Music (Hindi ,Urdu) is the Hindustani or erstwhile North Indian style of Indian classical music. Originating in the Vedic period, it is a tradition that has been evolving from the 12th century AD, in what is now northern India, Bangladesh, and Pakistan, and also Nepal and Afghanistan, and is today one of the two main parts of Indian classical music

The tradition was born out of a cultural synthesis from several musical streams: the vedic chant, the equally ancient Persian tradition, and also existent folk traditions prevalent in the region. The terms North Indian Classical Music or Shastriya Sangeet are also occasionally used.

It is traditional for performers who have reached a distinguished level of achievement, to be awarded titles of respect; Hindus are usually referred to as Pandit and Muslims as Ustad. An interesting aspect of Hindustani music going back to sufi times, is the tradition of religious neutrality: Muslim ustads singing Hindu bhajans, or vice versa.

Indian classical music has 7 basic notes Sa Re Ga Ma Pa Dha Ni, with five interspersed half-notes, resulting in a 12-note scale. Unlike the 12-note scale in Western music, the base frequency of the scale is not fixed, and intertonal gaps (temper) may also vary; however with the gradual replacement of the sarangi by the harmonium, an equal tempered scale is increasingly used. The performance is set to a melodic pattern called a raga (also spelled as raag).

The major vocal forms-cum-styles associated with Hindustani classical music are Dhrupad, Khayal, Tarana and Thumri. Other forms include Dhamar, Trivat, Chaiti, Kajari, Tappa, Tap-Khayal, Ashtapadis, Dadra, Ghazal and Bhajan

Dhrupad is a yet older style of singing, traditionally performed by male singers. It is performed with a tanpura and a Pakhawaj as instrumental accompaniments. The lyrics, which sometimes were in Sanskrit centuries ago, are presently often sung in Brajbhasha, a medieval form of Hindi that was spoken in the Mathura area. The Rudra Veena, an ancient string instrument, is used in instrumental music in the style of Dhrupad.

Dhrupad music is primarily devotional in theme and content. It contains recitals in praise of particular deities. Dhrupad compositions begin with a relatively long and acyclic Alap, where the syllables of the following mantra is recited.

Dhrupad was the main form of northern Indian classical music until two centuries ago, but has since then given way to the somewhat less austere, khyal, a more free-form style of singing. Dhrupad ran the risk of becoming extinct in the first half of the twentieth century. Fortunately, the efforts by a few proponents from the Dagar family have led to its revival and eventual popularization in India and in the West.

Khayal is a form of vocal music in Hindustani music, adopted from medieval Persian music and based on Dhrupad music. Khayal, literally meaning "Thought" in Hindi/Urdu originally from Arabic, Khyal, is special as it is based on improvising and expressing emotion. A Khayal is a 4 to 8 lined lyric set to tune. The lyric is of an emotional account possibly from poetic observation. Khayals are also more popularly depicting emotional significance between two lovers, a situation evoking intense feeling, or situations of ethological significance in Hinduism and Islam.

The origination of Khayal is controversial, yet it is accepted that this style was based on Dhrupad gayaki and influenced by Persian music. Many argue that Amir Khusrau created the style in the late 16th century.

Tappa is a form of Indian classical vocal music whose specialty is its rolling pace based on fast, subtle, knotty construction. The arrangement of words, with the help of tone vibrations performed in an exquisite vocal style, create a charming atmosphere. It originated from the folk songs of the camel riders of Punjab and developed as a form of classical music by Mian Ghulam Nabi Shori.

Another vocal form, Tarana are medium-to-fast paced songs that are used to convey a mood of elation and are usually performed towards the end of a concert. They consist of a few lines of poetry with rhythmic syllables or bols set to a tune. The singer uses these few lines as a basis for fast improvisation. In some sense the tarana can be compared to the Tillana of Carnatic music, although the latter is primarily associated with dance.

Thumri is a semiclassical vocal form said to have begun with the court of Nawab Wajid Ali Shah, 1847-1856. There are three types of thumri: Punjabi, Lucknavi and poorab ang thumri. The lyrics are typically in a proto-Hindi language called Braj bhasha and are usually romantic.

Prominent recent performers of this genre are Bade Ghulam Ali Khan and Barkat Ali Khan, Girija Devi, Siddheshwari Devi, Begum Akhtar, Shobha Gurtu and Pandit Channulal Mishra.

Ghazal is an originally Persian form of poetry. In the Indian sub-continent, Ghazal became the most common form of poetry in the Urdu language and was popularized by classical poets like Mir Taqi Mir, Ghalib, Zauq and Sauda amongst the North Indian literary elite. Vocal music set to this mode of poetry is popular with multiple variations across Iran, Afghanistan, Central Asia, Turkey, India, Bangladeshand Pakistan. Ghazal exists in multiple variations, including folk and pop forms but its greatest exponents sing it in a semi-classical style.
Edited by jo_jo1214 - 16 years ago

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Dabulls23 thumbnail
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Posted: 16 years ago
#2
JoJo thanks for sharing good info on HIndustani music...
Khtronkakhilari thumbnail
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Posted: 16 years ago
#3

Pyar Nahi Hai Sur Se Jisko

Shafqat Amanat Ali

http://www.youtube.com/watch?v=TVI_dU8gPEQ

Raag Darbari

http://www.youtube.com/watch?v=Vq1ePCUFIfY&feature=related

Raag Pahadi

Baat Karni mujhay mushki

Raag Jhinjhoti

Gulon mein rang bharay

Raag Kirwani

Shola tha jal boojha hun

thumri khamaj

salamat and sharafat ali khan

http://www.youtube.com/watch?v=Pb0plHmtEYc&feature=related

Bhajan - Pandit jasraj

http://www.youtube.com/watch?v=pzNTlFvFdx8

raag darbari

http://www.youtube.com/watch?v=gWH9iykGb2A&feature=related





Edited by jo_jo1214 - 16 years ago
Khatarnak thumbnail
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Posted: 16 years ago
#4


Wah kiya baat hai JoJo ji. Bari mehrabani
324284 thumbnail
Posted: 16 years ago
#5
Jo JO jee that was the heck of the information about classical music. Could u please input information about various chords like Major, minor, sustained, diminished, seven chords etc , like how they are incorporated in classical music.
Khtronkakhilari thumbnail
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Posted: 16 years ago
#6

Originally posted by: girija babu

Jo JO jee that was the heck of the information about classical music. Could u please input information about various chords like Major, minor, sustained, diminished, seven chords etc , like how they are incorporated in classical music.



Well thanks a lot Babu ji, but I am not really an expert on this subject, but I do like to read and would rather provide information on the intruments used - all this information is available on internet. I do not know how to attach pictures to all these instuments but you are welcome to do this

Instruments typically used in Hindustani music include sitar, sarod, tanpura, bansuri, shehnai, sarangi, and tabla.

The sitar is a plucked stringed instrument. It uses sympathetic strings along with a long hollow neck and a gourd resonating chamber to produce a very rich sound with complex harmonic resonance. Predominantly used in Hindustani classical, sitar has been ubiquitous in Hindustani classical music since the Middle Ages.

A distinctive feature of the sitar is the curved frets, which are movable, allowing fine variation in tuning, and raised so that sympathetic strings can run underneath the frets. A typical sitar, depending on the style, can have 21, 22 or 23 strings. Among these strings are six or seven playable strings, which are situated over the frets.

The sarod is a stringed musical instrument, used mainly in Indian classical music. Along with the sitar, it is the most popular and prominent instrument in Hindustani (north Indian) classical music. The sarod is known for a deep, weighty, introspective sound (contrast with the sweet, extremely rich texture of the sitar). The tonal quality somewhat resembles the classical guitar, particularly at the lower notes, though in the higher ranges the sound is less rich than the guitar.

The Sarod is believed to be of Persian descent, as the name Sarod means "beautiful sound" in Persian. Many scholarly and anecdotal accounts also consider the ancestral source of the sarod to be the rubab, a similar instrument originating in Central Asia and Afghanistan. The sarod is essentially a bass rebab. The rebab was modified by Amir Khusru in the 13th century.

The design of the instrument depends on the school (gharana) of playing. There are three distinguishable types, discussed below.

The conventional sarod is an 18 to 19-stringed lute-like instrument ' four to five main strings used for playing the melody, one or two drone strings, two chikari strings and ten to eleven sympathetic strings. The design of this early model is generally credited to Niyamatullah Khan of the Lucknow Gharana as well as Ghulam Ali Khan of the Gwalior-Bangash Gharana.

The lack of frets and the tension of the strings makes it very technically demanding to play, as the strings must be pressed hard against the fingerboard.

There are two schools of sarod playing. One involves using the tip of one's fingernails to stop the strings; certain strength and stiffness of the fingernails is a prerequisite for accuracy of pitch. The other uses a combination of the nail and the fingertip to stop the strings against the fingerboard. The technique which uses the fingernails produces a ringing tone, while the fingertip technique produces a flatter tone.

A tanpura is a long-necked Indian plucked string instrument. In its bodily shape it somewhat resembles the sitar, but it has no frets, as only the open strings are played as a harmonic accompaniment to the other musicians. It has four or five (rarely, six) wire strings, which are plucked one after another in a regular pattern to create a harmonic resonance on the basic note (bourdon or drone function).

Tanpuras come in different sizes and pitches: bigger "males" and smaller "females" for vocalists and yet a smaller version that is used for accompanying sitar or sarod, called tamburi or tanpuri.

The bansuri is a transverse alto flute of India, Nepal and Pakistan made of a single length of bamboo with six or seven open finger holes. An ancient musical instrument associated with cowherds and the pastoral tradition, it is intimately linked to the love story of Krishna and Radha, and is depicted in Buddhist paintings from around 100 AD.

There are two varieties of bansuri: the transverse, and the fipple. The fipple variety is usually played in folk music and is held away from the lips like a whistle.

Pandit Pannalal Ghosh (1911-1960) elevated the Bansuri from a folk instrument into serious classical music.[1] He improvised with the length and number of holes and eventually came up with longer bansuris with larger bores and a seventh hole.

In order to play diatonic scale on a bansuri, it is important to find where the notes lie. For e.g. in a bansuri where Sa or the tonic, played always by closing the first three holes, is equivalent to D, you can play sheet music by creating a finger notation that corresponds to different notes. A bansuri player is able to achieve the complexities of Raga

The Shehnai is an aerophonic instrument which is thought to bring good luck, and as a result, is widely used in North India for marriages and processions.

This tube-like instrument gradually widens towards the lower end. It usually has between six and nine holes. Ustad (Master) Bismillah Khan was a well-known shehnai player. The shehnai is believed to have originated in the Kashmir Valley

The Sarangi is a bowed, short-necked lute of the Indian subcontinent. It is an important bowed string instrument of India's Hindustani classical music tradition. Of all Indian instruments, it is said to most resemble the sound of the human voice

The word sarangi is derived from two Hindi words: sau (meaning "hundred") and rang (meaning "colour").

Carved from a single block of wood, the sarangi has a box-like shape, usually around two feet long and around half a foot wide. The lower resonance chamber is made from a hollowed-out block of tun (red cedar) wood and covered with parchment and a decorated strip of leather at the waist which supports the elephant-shaped bridge. The bridge in turn supports the huge pressure of approximately 40 strings.

Three of the strings ' the comparatively thick, tight and short ones ' are bowed with a heavy horsehair bow and "stopped" not with the finger-tips but with the nails, cuticles and surrounding flesh (talcum powder is applied to the fingers as a lubricant). The remaining strings are resonance strings or tarabs (see: sympathetic strings), numbering up to around 35, divided into 4 different "choirs". On the lowest level are a diatonic row of 9 tarabs and a chromatic row of 15 tarabs, each encompassing a full octave plus 1'3 extra notes above or below. Between these lower tarabs and the main playing strings lie two more sets of longer tarabs, which pass over a small flat ivory bridge at the top of the instrument. These are tuned to the important tones (swaras) of the raga. A properly tuned sarangi will hum and buzz like a bee-hive, with tones played on any of the main strings eliciting echo-like resonances.

The tabla is a popular Indian percussion instrument used in the classical, popular and religious music of the Indian subcontinent and in Hindustani classical music. The instrument consists of a pair of hand drums of contrasting sizes and timbres. The term tabla is derived from an Arabic word, tabl, which simply means "drum".

The history of this instrument is at times the subject of heated debate. The most common historical account credits the 13th century Indian poet Amir Khusrau as having invented the instrument, by splitting a Pakhawaj into two parts.

The smaller drum, played with the dominant hand, is sometimes called dayan (lit. "right"; a.k.a. dahina, siddha, chattu) but is correctly called the "tabla." It is made from a conical piece of mostly shesham or teak and rose wood hollowed out to approximately half of its total depth. One of the primary tones on the drum is tuned to a specific note, and thus contributes to and complements the melody.

The larger drum, played with the other hand, is called bayan. The bayan has a much deeper bass tone, much like its distant cousin, the kettle drum. The bayan may be made of any of a number of materials. Brass is the most common; copper is more expensive, but generally held to be the best, while aluminum and steel are often found in inexpensive models.

The playing technique for both drums involves extensive use of the fingers and palms in various configurations to create a wide variety of different sounds.

Edited by jo_jo1214 - 16 years ago
Summer3 thumbnail
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Posted: 16 years ago
#7
Hey Thanks . You have the patience of a Camel to put all these down and Knowledge of an Elephant. Since Babu asked some info this is what I got on Ragas and chords:

Raga

From Wikipedia, the free encyclopedia

Look up raga in Wiktionary, the free dictionary.
Not to be confused with Ragga.

Raga (Sanskrit, lit. "colour" or "mood"; or ragam in Carnatic music) refers to melodic modes used in Indian classical music.[1] It is a series of five or more musical notes upon which a melody is founded. In the Indian musical tradition, ragas are associated with different times of the day, or with seasons. Indian classical music is always set in a raga. Non-classical music such as popular Indian film songs or ghazals sometimes use ragas in their compositions.

Ragini is an archaic term for the 'feminine' counterpart to a raga.

Contents

[]
    1 Nature of raga 2 Ragas and their seasons 3 Notations 4 Northern and southern differences
      4.1 Carnatic raga 4.2 Related ragas
    • 4.3 Aprachalit ragas
    5 Raga-ragini 6 Notes 7 Literature 8 External links
  • 9 See also

[edit] Nature of raga

Sri Raga recital to Krishna and Radha, Ragamala paintings, 19th century
"That which is a special dhvani, is bedecked with swara and varna and is colorful or delightful to the minds of the people, is said to be raga" - Matanga in the Brihaddeshi.

Raga describes a generalised form of melodic practice. It also prescribes a set of rules for building the melody. It specifies the rules for movements up (aaroha [????]) and down (avroha [?????]) the scale, which Swara (notes) should figure more and which notes should be used more sparingly, which notes may be sung with gamaka, phrases to be used, phrases to be avoided, and so on. The result is a framework that can be used to compose or improvise melodies, allowing for endless variation within the set of notes.

The basic mode of reference in modern Hindustani practice (known commonly as the shuddha - basic - form) is a set which is equivalent to the Western Ionian mode -- this is called Bilawal thaat in Hindustani music (the Carnatic analog would be Sankarabharanam). In both systems, the ground (or tonic), Shadja, Sa, and a pure fifth above, Pancham, Pa, are fixed and essentially sacrosanct tones. In the Hindustani system, in a given seven-tone mode, the second, third, sixth, and seventh notes can be natural (shuddha, lit. 'pure') or flat (komal, 'soft') but never sharp, and the fourth note can be natural or sharp (tivra) but never flat, making up the twelve notes in the Western equal temperedchromatic scale (Western enharmonic pitch equivalences like, for example, A? and B? do not apply; e.g.: Re tivra may, to a Western musician appear enharmonic to Ga shuddha in that system, but in practice is not.) A Western-style C scale could therefore theoretically have the notes C, D?, D, E?, E, F, F?, G, A?, A, B?, B.

The Carnatic system has three versions -- a lower, medium, and higher form -- of all the notes except Sa, Ma and Pa. Ma has two versions (lower and higher), while Sa and Pa are invariant. Ragas can also specify microtonal changes to this scale: a flatter second, a sharper seventh, and so forth. Tradition has it that the octave consists of (a division into) 22 microtones ("srutis"). Furthermore, individual performers treat pitches quite differently, and the precise intonation of a given note depends on melodic context. There is no absolute pitch (such as the modern western standard A = 440 Hz); instead, each performance simply picks a ground note, which also serves as the drone, and the other scale degrees follow relative to the ground note. The Carnatic system embarks from a much different shuddha (fundamental) scalar formation, that is, shuddha here is the lowest-pitched swara.

By comparison, using the common tonic "C" for a western musician:

Carnatic Hindustani Western E.T.
Sa Sa "C"
Shuddha Ri "Ri 1" Komal Re "D?"
Chatusruti Ri "Ri 2" Shuddha Re "D"
Shatsruti Ri "Ri 3" (Komal Ga) "D?"
Shuddha Ga "Ga 1" (Shuddha Re) "D"
Sadharana Ga "Ga 2" Komal Ga "E?"
Antara Ga "Ga 3" Shuddha Ga "E"
Shuddha Ma "Ma 1" Shuddha Ma "F"
Prati Ma "Ma 2" Teevra Ma "F?"
Pa Pa "G"
Shuddha Dha "Dha 1" Komal Dha "A?"
Chatusruti Dha "Dha 2" Shuddha Dha "A"
Shatsruti Dha "Dha 3" (Komal Ni) "A?"
Shuddha Ni "Ni 1" (Shuddha Dha) "A"
Kaisika Ni "Ni 2" Komal Ni "B?"
Kakali Ni "Ni 3" Shuddha Ni "B"

[edit] Ragas and their seasons

Many Hindustani (North Indian) ragas are prescribed a time of day or a season. When performed at the suggested time, the raga has its maximum effect. During the monsoon, for example, many of the Malhar group of ragas, which are associated with the monsoon and ascribed the magical power to bring rain, are performed. However these prescriptions are not strictly followed, especially since modern concerts are generally held in the evening. There has also been a growing tendency over the last century for North Indian musicians to adopt South Indian ragas, which do not come with any particular time associated with them. The result of these various influences is that there is increasing flexibility as to when ragas may be performed.

[edit] Notations

Although notes are an important part of raga practice, they alone do not make the raga. A raga is more than a scale. Many ragas share the same scale. The underlying scale may have five, six or seven tones made up of swaras. Ragas that have five swaras are called audava (???) ragas; those with six, shaadava (????); and with seven, sampoorna (???????) (Sanskrit for 'complete'). Those ragas that do not follow the strict ascending or descending order of swaras are called vakra (????) ('crooked') ragas.
It is the mood of the raga that is more important than the notes it comprises. For example, Raga Darbari Kanada and Raga Jaunpuri share the same notes but are entirely different in their renderings.

[edit] Northern and southern differences

The two streams of Indian classical music, Carnatic music and Hindustani music, have independent sets of ragas. There is some overlap, but more "false friendship" (where raga names overlap, but raga form does not). In north India, the ragas have been categorised into ten thaats or parent scales (by Vishnu Narayan Bhatkhande, 1860-1936); South India uses a somewhat older, more systematic classification scheme called the melakarta classification, with 72 parent (melakarta) ragas. Overall there is a greater identification of raga with scale in the south than in the north, where such an identification is impossible.

As ragas were transmitted orally from teacher to student, some ragas can vary greatly across regions, traditions and styles. There have been efforts to codify and standardise raga performance in theory from their first mention in Matanga's Brhaddesi (c. tenth century).

[edit] Carnatic raga

In Carnatic music, ragas are classified as Janaka ragas and Janya ragas. Janaka ragas are the ragas from which the Janya ragas are created. Janaka ragas are grouped together using a scheme called Katapayadi sutra and are organised as Melakarta ragas. A Melakarta raga is one which has all seven notes in both the arohanam (ascending scale) and avarohanam (descending scale). Some melakarta ragas are Harikambhoji, Kalyani, Kharaharapriya, Mayamalavagowla, Sankarabharanam and Todi.

Janya ragas are derived from the Janaka ragas using a combination of the swarams (usually a subset of swarams) from the parent raga. Some janya ragas are Abheri, Abhogi, Bhairavi, Hindolam and Kambhoji. See the full List of Janya Ragas for more.

Each raga has a definite collection and orders of swaras (the basic notes). In Carnatic music, there are 7 basic notes of which there are 12 varieties. The seven basic swarams of Carnatic music are: Sa, Ri, Ga, Ma, Pa, Da, Ni.

[edit] Related ragas

Even though Janya ragas are subsets of Janaka ragas in scientific notation and representation, the differences are clear due to the differences like

    some notes that figure more in a particular raga compared to another, while other notes used sparingly some notes may be sung with gamaka, stress, elongation, etc., in one raga compared to other
  • specific phrases used and other phrases to be avoided in a raga (so as to avoid deviation into another raga's domain)

The effect of the ragas are different from each other, even if they notationally use same swarams (or subset of swarams between each other) due to above subjective differences related to bhava and rasa (mood caused in the listener). The artists have to ensure the same when elaborating on a raga, as has been followed and expected on each raga, without digressing into the phrases of another related raga. As we all know, science and notations cannot fully represent emotions and feelings.

[edit] Aprachalit ragas

Various schools known in the past as Gharanas have exhibited a penchant for some special ragas. They worked on these ragas so that a particular raga attained a height hitherto not achieved. These special ragas would be taught to a capable pupil alone, often the maestro's son or nephew.

[edit] Raga-ragini

The raga-ragini scheme is an old classification scheme used from the 14th century to the 19th century. It usually consists of 6 'male' ragas each with 6 'wives'(raginis) and a number of sons (putras) and even 'daughters-in-law'. As it did not agree with various other schemes, and the 'related' ragas had very little or no similarity, the raga-ragini scheme is no longer very popular.[2]

Ragas and raginis were often pictured as Hindu gods, Rajput princes and aristocratic women in an eternal cycle of love, longing and fulfillment, (e.g. raga Gujari, raga Basant, raga Shri and an example of this can be seen in a Mughal style album painted c. 1610, which is now in possession of the British Museum, London.[2]

Edited by Summer3 - 16 years ago
Khtronkakhilari thumbnail
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Posted: 16 years ago
#8


Thanks for your contribution.
*Woh Ajnabee* thumbnail
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Posted: 16 years ago
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Congratulations on pulling of a purely musical topic in this section! 😃
Thank you for the sharing, its much appreciated.

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