The hands you take and the hands you leave Part 63-Updated page 149 - Page 2

Once again the choices play. Anami doesnt want to change herself. Fine. The essence of a person is not in the dress or outward appearance but in the actions of that person, or how that person treats those different from them. But does that mean outward appearance doesnt matter. It also matters. We dont have to change our core principles when we move from place to place, but based on the occasion we have to change our outward appearance. We dont go the same way to a wedding and a funeral. We dont go the same way to the college and temple. We are not the same when we are with our friends or we are with our parents. As role changes the costume changes, as occasion changes costume changes, as place changes costume changes. But still with all changes our true self remains the same. Problem of Satrupa is that she wants to overhaul Anami and all high society people think her as some low class idiot girl. This makes Anami oppose them completely not even taking what is needed. Again leaving all this she wants to search Narotham. Narotham interests her most. His pain affects her the most. Whatever Sudha wanted.

Now to Dadaji Anami says to play the game both heart and head are needed and women use both of them. Yes it is true but then it is also true that a women uses her heart where head needs to be used, the same way a man uses his head where heart needs to be used. Vikram has allowed head to rule as far as Anami goes and Anami has allowed heart to rule as far as Sudha and Narotham goes. Again the choices has far reaching consequences.

Now comes to our dear Adhiraj. Beta when will you stop interrogating Pujan and concentrate on something. Your father told the player will be someone else. You are not even understanding your father is playing a dangerous game. He has taken the 26% shares reading the file you bought. Now he is striking a deal with Vikram for 50% stake in the company. Adhiraj you have no clue on this. You told your father ran away. You want justice, but somewhere your father wants revenge beta. What will you do when this truth comes to you. When you know your father has taken 50% stake in royal steel. I know you were not after the power of royal steel. You were accusing Satrupa of power, you also suspect Anami is playing along. The same thing will be told about you adhiraj. That you wanted power. Your father is wanting the power and just like Anami and vatsalya you and tanya wont have any option but to become the pawn in the chess board. The battle you have chosen demands a lot from you Adhiraj.

I don't exactly remember verbatim but something of this kind she said.

@JJKKL dont worry, I always keep an index in the first page, so that links can be clicked to read the analysis of any episode. Why I keep the thread is because it is easier to co relate and regular readers can connect to what I said in one episode and how I connect it to later episode. My posts are always interconnected that is why I decided to start the thread. I might make individual posts if some line strikes me so hard.

@vidya yes she is hurt. But she doesnt understand in that hurt , in that fire she is burning not just Satrupa, but herself also.

Choices define you. It was very necessary for Anami to join the college. When the principal of the college came accepting her intelligence it was very much needed for Anami to show the humility and accept the college's invitation. If a person in authority has come to you accepting his or her mistake, allowing you to have your original thoughts, then you also need to walk half way. You will have to understand not all your thoughts are right. Some are correct, some are wrong. Education is also about correcting the wrong thoughts, wrong perceptions. For that you need to experience the world outside benaras.

It was good for Gayatri to speak to Anami the way she did. Yes change is the rule of nature. With time you have to change, else time will destroy you. It is not just about time, Ganga is worshipped because life thrives in the banks of Ganga. Ganga always flows within the boundaries. Only when she flows within the boundaries life is possible. The moment Ganga breaks the boundary it is life thrown out of gear. So thought change is the rule of nature, change has to be within the order for life to thrive. To understand this relation of change and order it is necessary to understand how the society functions. What I am trying to tell is we need to learn the delicate balance of give and take. It is not always giving and it is not always taking. Many times destruction happens because of the lopsided balance of giving and taking. One is expected to give always and other is expected to take always. Many time change breaks order and revolution and wars happen becuase of the entitlement mentality of few. If you look at MB also the war was the result of a woman breaking the order because she was expected to bear the humilation in the name of tradition. Everyone believed a husband had the right to keep his wife as a pawn in the game of dice without giving allowing individuality to her. Instead of an individual she was treated a property. When we treat humans as properties this is what happens.

Another example of that funda we see in Dheeru who tells he can give 25% shares for 50% stake in royal steel. Vikram says Dheeru wont sell the shares to Oberoi. If Vikram was so sure of what Dheeru will do and will not do, how did he allow Pujan and Baldev to have their way in the past. How did he allow pushing Dheeru's family to the streets. Is it because of the prestige of LM. Is it because the blood of LM has to be protected at any cost compared to the outsider who was loyal. Dheeru says he has choice and he is no longer a slave or emotional fool. Yes Vikram has to know wrong choices always come back to bite you. The hand you took at the time of moral conflict and the hand you left matters. All said and done the hand that was left has come to him to save him as Dheeru gave first offer to Vikram only. He may not go to Oberoi, but at this point he doesnt give free services. He wants his stake and that stake does belong to him. But then by claiming the stake Dheeru has directly put his family in the battle.