Originally posted by: Chiillii
Draupadi in Mahabharat is also called as Shri, Not just that Arjun is addressed as incarnation of Nara who was himself incarnation of Vishnu.
So many divergent views exist as to whether Draupadi Shri is lakshmi because Arjun is Nara/Vishnu or She is Sachi wife of Indra because the five Pandavas were five Indra.
Draupadi was Shree of Pandavas.
CE calls Draupadi Lakshmi as well as Shri
Vol 1, Section 189
Thus itwas that the former Indras were born as the Pandavas, and the celestial Lakshmi, earlierordained to be their wife, was born as the divinely beautiful Droupadi.
Vol 3, Section 39, 523 (226)
he blazing Lakshmi used to serve the Pandavasearlier. O king! But with your brothers, you have now won her.
Vol 10, 1963 (32)
She is middle-aged and is like one from heaven. Hercomplexion is like that of a blue lotus. This is Krishna, like Lakshmi personified, like the deity of acity.
Vol 1, 61
O king! I have already told you about the class of apsaras. As instructed by Vasava, theirparts were also born on earth. O lord of men! Sixteen thousand parts of these goddesses wereborn in this world as the wives of Narayana. A part of Shri74 herself was born on earth out oflove. She was born as a faultless daughter in the house of Drupada, from the middle of asacrificial altar. She was neither tall nor short, and had the fragrance of a blue lotus. Her eyeswere long, like lotus leaves. Her hips were well formed. Her hair was long and black. She hadall the auspicious marks on her body and she had the shine of lapis lazuli.75 She charmed theminds of five men who were like Indras.
Vol 1, Section 13, 189
He ordained that the woman, the most beautifulin the worlds, who was none other than Shri44 herself, would be their wife in the world ofmen. Thereafter, accompanied by them,45 he46 went to the god Narayana, who is beyondmeasure. He47 approved of everything and thus it was that they were born on earth.
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The whole "celestial Shri" concept as separate from Lakshmi was likely put in there for peeps to reconcile the discomfort of Shri being Narayana's consort, yet with Pandavas.
Shri herself answers this conundrum. She is the same as lakshmi.
Bheeshma explains this to Yudhishtira π. I someday wish to analyze that long convo about Shri and why she was abandoning certain people.
Volume 9, Chapter 1546(218)
Bhishma said, βShatakratu then saw the blazing Shri,186 in her own form, emerge from the bodyof the great-souled Bali. The illustrious chastiser of Paka187 saw her resplendent power.Vasavaβs eyes dilated with wonder and he asked Bali. βWho is this one who is emerging, blazing inher own energy? Her bracelets and diadem are beautiful.βββBali replied, βI do not know whether she is an asura maiden, a goddess or a human. O Vasava! Doas you wish and ask her yourself.βββShakra asked, βO one with the beautiful smiles! O one with the diadem! O radiant one who isemerging from Bali! Who are you? I do not know you. Tell me your name. You are stationed herelike Maya,188 resplendent in your own energy. Who are you? O one with the beautiful eyebrows! Youhave abandoned the lord of the daityas. Tell me your true nature.βββShri replied, βVirochana did not know me. Virochanaβs son, Bali, does not know me. I am knownas Duhsaha and the learned know me as Vidhitsa.189 O Vasava! I am also known by the names Bhuti,Lakshmi and Shri.190 O Shakra! You do not know me. All the gods donβt know me.βββShakra asked, βO Duhsaha! You have dwelt with Bali for a long time. Why are you abandoninghim now? Is it because of his acts or because of mine?βββShri replied, βDhata and Vidhata191 cannot control me. O Shakra! Time determines myprogressive movement. O Shakra! Do not show disrespect.β192ββShakra asked, βO one with the diadem! Why have you abandoned Bali? Why are you approachingme? O one with the sweet smiles! Tell me this.βββShri replied, βI am established in truth, donations, vows, austerities, valour and dharma. Bali hasdeviated from these. He was devoted to brahmanas. He was truthful and in control of his senses. Buthe began to hate brahmanas and touched clarified butter with soiled hands.193 Earlier, he was devotedto the performance of sacrifices. However, he was afflicted by destiny and became foolish. He beganto boast to people that he was capable of performing sacrifices to me.194 O Shakra! O Vasava! I willtherefore abandon him and dwell with you. Bear me up without distraction and through austerities andvalour.βββShakra said, βO one whose abode is a lotus! There is no single man amongst gods, humans oramongst all beings, who is capable of bearing you for ever.βββShri replied, βO Purandara! Indeed, there is no single one amongst gods, gandharvas, asuras orrakshasas who is capable of bearing me for ever.β
Vol 9, Chapter 1549
O king! The lord of the gods spoke these words to Shri. βO one with thebeautiful smile! Who are you? For what purpose have you come here? O one with the excellentbrows! O fortunate one! From where have you come and where are you going?βββShri said, βIn the three worlds, all the mobile and immobile objects, those with supreme soulsdesire to be united with me and make efforts. I have been born from a lotus and awake at the rays ofthe sun. I bring prosperity to all beings. I am Padma Shri and I wear a garland of lotuses. O slayer ofBala! I am Lakshmi. I am Bhuti.211 I am Shri. I am Shraddha and Medha.212 I am Sannati, Vijiti andSthiti.213 I am Dhriti.214 I am Siddhi.215 I am Tvidbhuti.216 I am Svaha and Svadha. I am Samstuti,Niyati and Kriti.217 I station myself on the standards and at the forefront of the soldiers of victoriouskings.
Edited by HearMeRoar - 4 years ago