Originally posted by: meghaparti
Thanks for the information nicemali!
Note:Buddy its a request pls. donot futher agrue with gauri !
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Originally posted by: meghaparti
Thanks for the information nicemali!
Note:Buddy its a request pls. donot futher agrue with gauri !
The Agni-kunda legend is the best-known traditional account that deals with the origin of the rajputs. This account begins with the puranic legend wherein the traditional kshatriyas of the land were exterminated by Parashurama, an avatara of Vishnu. Later, sage Vasishta performed a great Yagya or fire-sacrifice, to seek from the gods a provision for the defense of righteousness on earth. In answer to his prayer, one or more youths arose from the very flames of the sacrificial fire, according to different versions of the legend.
Sometime during 16-17th century, the legend came to be applied to the Parihars (Pratihaar), Chauhans (Chahamanas), Solankis (Chalukyas), and Paramaras (Parmars) clans. The Parihar at Kannauj, Chauhans at Ajmer in central Rajasthan, the Solankis in Gujarat, and the Paramaras at Mount Abu.
Agnivanshi rajputs have a mythological belief that they originated from fire. Bundi, Kotah, Jalore, Sirohi, Delhi were ruled by Agnivanshi rajputs. In reality Agnivanshi rajputs are also a sub-division of Suryavanshi and Chandravanshi rajputs.
Each vansha is divided into many cula and each cula is further divided into many shakha.
Suryavanshi Rajput kula, Rathore, is divided into these shakha: Dhandhul, Bhadail, Khokra, Jodha etc; Similarly Guhilote cula is subdivided into these shakha: Aharya (at Doongarpur), Sisodiya (at Mewar), Peeparra (at Marwar), etc.
Each shakha has its Gotra Acharya, a genealogical creed, describing the essential peculiarities, religious tenets and pristine locale of the clan. It is a touchstone of affinities and guardian of the laws of intermarriage.
Rathore Gotra Acharya -- Gautam gotra, Mardwunduni Shakha, Shukra-Acharya Guru, Garroopata Agni, Pankhini Devi.
These twelve of 36 clans of rajputs further subdivide:
Gehlote, Parmara, Chauhan, Solanki, Rathore, Tanwar/ Tomar/ Tuar, Bargujar, Parihaar,chib Jhala, Yadu, Katchwaha, Gor.
Rest of the 24 clans are 'Eka' and do not divide further:
Sengar, Balla, Khurwur, Chawura, Dahima, Dahiya, Byce, Gherwal, Nikumpa, Dewut, Johya, Sikerwar, Dabia, Doda, Mori, Mokarra, Abhirra, Kalchoruk, Agnipala, Aswariya, Hool, Manutwal, Mallia and Chhahil, .
Originally posted by: meghaparti
pls. buddy dont get hurt by my comments..I didnt mean to hurt u ......
Chand Bardai (circa 1200,September 30, 1149(1149-09-30)) was the court poet of the Indian king Prithviraj III Chauhan, who ruled Ajmer and Delhi from 1165 to 1192. A native of Lahore, Chand Bardai composed the Prithviraj Raso, an epic poem in Hindi about the life of Prithviraj. A Bhat Brahman of Jagati gotra, he was a worshipper of the goddess Saraswati, who gifted him with the boon of Bardai.
The Prithviraj Raso was embellished with time and quite a few authors added to it. Only parts of the original manuscript are still intact. There are many versions of Raso but scholars agree that a 1400 stanza poem is the real "Prithivraj Raso". In its longest form the poem comprises upwords of 10,000 stanzas. The Prithviraj Raso is a source of information on the social and clan structure of the Kshatriya communities of northern India. It is valuable not only as historical material but as the earliest monument of the Western Hindi language, and the first of the long series of bardic chronicles for which Rajputana is celebrated. It is written in ballad form, and portions of it are still sung by itinerant bards throughout north-western India and Rajputana.
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Chand Bardai was married twice. His wives Kamla and Gauran gave birth to 10 sons, namely Sur, Sunder, Sujan, Jalhan, Vallah, Balbhadra, Kehari, Vir Chand, Avdut and Gunraj, and one daughter, Rajabai. He was closest to his son Jalhan, and when the poet went to Ghazni, he asked Jalhan to complete the pending work of 'Prithviraj Raso.[1]
The royal poet had mastery of grammar, literature, astrology, prosody and the Puranas. He was conversant with the Abhiri, Autkali, Chandali, Dravirhini, Shkari, Swali and Vijaitia dialects. One of his most famous work was Prithviraj Raso. He compiled it in the archaic form of Brajbhasa. It is a long poem consisting of nearly 100,000 stanzas elucidating a chronicle of his master's achievements and the historical accounts. According to Colonel Tod, the poems of Chand Bardai have frequent indistinct references to fire arms, especially the malgola. Impressed by the classic elegance of the work, Colonel Tod translated about 30,000 stanzas into English. French scholar Garsa-de-Tasse certified and testified the authority of this compilation.[1]
Chand Bardai was not only a court poet but was a member of the inner circle of the king. The poet accompanied the king during wars. After the second battle of Trian (now Taraori, near Karnal in Haryana state — then Punjab) in 1192 A.D., the king was arrested by Muhammad Ghauri. He was put in Goar jail in Ghazni, and he was blinded.
Blindfolded Prithviraj was ridiculed by the Ghor and his soldiers and was asked to show his talent at spear throwing now. He agreed and on the day of the exhibition, guided by the instructions given in form of poetry by his friend and biographer Chandbardai, and listening to the voice of Ghor he threw his spear and killed him. The famous doha or couplet in Hindi is char bans chaubis gaj , angul asth praman, ta uper sultan hai, mat chuke chauhan. He is buried in Afghanistan .