History of PRC and Sanyo - Page 43

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Posted: 16 years ago

Originally posted by: meghaparti

Thanks for the information nicemali!

Note:
Buddy its a request pls. donot futher agrue with gauri !

ooooooooookkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkk rightttttttttttttttttttttttttttttttttt meghaparti
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pls. buddy dont get hurt by my comments..I didnt mean to hurt u ......
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The Agni-kunda Legend

The Agni-kunda legend is the best-known traditional account that deals with the origin of the rajputs. This account begins with the puranic legend wherein the traditional kshatriyas of the land were exterminated by Parashurama, an avatara of Vishnu. Later, sage Vasishta performed a great Yagya or fire-sacrifice, to seek from the gods a provision for the defense of righteousness on earth. In answer to his prayer, one or more youths arose from the very flames of the sacrificial fire, according to different versions of the legend.

Sometime during 16-17th century, the legend came to be applied to the Parihars (Pratihaar), Chauhans (Chahamanas), Solankis (Chalukyas), and Paramaras (Parmars) clans. The Parihar at Kannauj, Chauhans at Ajmer in central Rajasthan, the Solankis in Gujarat, and the Paramaras at Mount Abu.

[edit] Agnivanshi

Agnivanshi rajputs have a mythological belief that they originated from fire. Bundi, Kotah, Jalore, Sirohi, Delhi were ruled by Agnivanshi rajputs. In reality Agnivanshi rajputs are also a sub-division of Suryavanshi and Chandravanshi rajputs.

Each vansha is divided into many cula and each cula is further divided into many shakha.

Rajput Shakha(Clan Tree)

Suryavanshi Rajput kula, Rathore, is divided into these shakha: Dhandhul, Bhadail, Khokra, Jodha etc; Similarly Guhilote cula is subdivided into these shakha: Aharya (at Doongarpur), Sisodiya (at Mewar), Peeparra (at Marwar), etc.

Each shakha has its Gotra Acharya, a genealogical creed, describing the essential peculiarities, religious tenets and pristine locale of the clan. It is a touchstone of affinities and guardian of the laws of intermarriage.

Rathore Gotra Acharya -- Gautam gotra, Mardwunduni Shakha, Shukra-Acharya Guru, Garroopata Agni, Pankhini Devi.

These twelve of 36 clans of rajputs further subdivide:

Gehlote, Parmara, Chauhan, Solanki, Rathore, Tanwar/ Tomar/ Tuar, Bargujar, Parihaar,chib Jhala, Yadu, Katchwaha, Gor.

Rest of the 24 clans are 'Eka' and do not divide further:

Sengar, Balla, Khurwur, Chawura, Dahima, Dahiya, Byce, Gherwal, Nikumpa, Dewut, Johya, Sikerwar, Dabia, Doda, Mori, Mokarra, Abhirra, Kalchoruk, Agnipala, Aswariya, Hool, Manutwal, Mallia and Chhahil, .

here is the link for further help :- www.en.wikipedia.org/wiki/Origin_of_Rajputs
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Posted: 16 years ago
Thanks for the information rumi
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Posted: 16 years ago

Originally posted by: meghaparti

pls. buddy dont get hurt by my comments..I didnt mean to hurt u ......

😃
Edited by nicemali - 16 years ago
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Posted: 16 years ago
book (Advanced Study In The History Of Medieval India - Vol I
(page 76

first battle of tarain (1191 A.D)
Govind rai younger brother of prithviraj
son of prithviraj
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Posted: 16 years ago
Story of Prithviraj Chauhan
The Gahadwalas (Rathods) In the 11th century i.e. in the post-Mahmud Ghazni era, the most powerful Hindu Kingdom in North India was that of the Gahadwalas or Rathods who were a Rajput clan. The founder of the Gahadwala line was Chandradeva, whose son Govindchandra Gahadwala was the most illustrious ruler of this line. Govindchandra was an astute ruler and ruled from Kannauj. Most of North India, including the university town of Nalanda was a part of his kingdom. He stoutly defended his kingdom from further Muslims incursions. He instituted a tax for this purpose which was called Turushka Danda (i.e. tax to fight the Turushkas or Turks). His grandson was Jaichandra Gahadwala (Rathod) who played a tragic role in Indian History. The Story of Prithviraj Chouhan and Mahmud Ghori In Jaichand's days, a rival Rajput clan had established itself in Delhi (Pithoragarh). The ruler there was Prithviraj Chouhan. Pritiviraj was a romantic, chivalrous and an extremely fearless person. After ceaseless military campaigns, Pritiviraj extended his original kingdom of Sambhar (Shakambara) to Rajasthan, Gujarat, and Eastern Punjab. He ruled from his twin capitals at Delhi and Ajmer. His fast rise caught the envy of the then powerful ruler Jaichandra Gahadwala and there was a lot of ill-feeling between the two. Prithiviraj's Love for Sanyogita - Jaichandra's Daughter The story of Prithviraj's bold exploits spread far and wide in the country and he was the center of much discussion in the circle of the nobility. Sanyogita, the daughter of Jaichandra Gahadwala fell secretly in love with Prithiviraj and she started a secret poetic correspondence with him. Her father the haughty Jaichandra got wind of this and he decided to teach his daughter and her upstart lover a lesson. So he arranged a Swayamwara (a ceremony where a bride can select her husband from the assembled princes. She had the right to garland any prince and she became his queen. This is an ancient Hindu custom among Royalty). Jaichandra invited all the big and small princes of the country to Kannauj for the royal Swayamwara. But he deliberately ignored Prithiviraj. To add insult to injury, he even made a statue of Prithiviraj and kept him as a dwarpala (doorman). The Elopement of Sanyogita with Prithviraj Prithviraj got to know of this and he confided his plans to his lover. On the said day, Sanyogita walked down the aisle where the royals had assembled and bypassed all of them only to reach the door and garland the statue of Pritiviraj as a doorman. The assemblage was stunned at this brash act of hers. But what stunned them and her father Jaichandra was the next thing that happened. Prithiviraj who was hiding behind the statue, also in the garb of a doorman, whisked Sanyogita away and put her up on his steed to make a fast getaway to his capital at Delhi. Chouhan-Rathod Warfare Leads to Weakening of both Rajput Kingdoms Jaichandra and his army gave earnest chase and in the resultant string of battles between the two kingdoms fought between 1189 and 1190, both of them sufferred heavily. While this drama was being enacted, another ruler also named Mahmud who was from Ghori in Afghanistan had grown powerful and had captured Ghazni and subsequently attacked the Ghaznavid Governor of Punjab and defeated him. The kingdom of Mahmud Ghori now stretched up to the domains of Prithiviraj Chouhan. A clash was inevitable. Mahmud Ghori threw the gauntlet by laying siege to the fortress of Bhatinda in East Punjab which was on the frontier of Prithiviraj's domains. Prithviraj's appeal for help from his father-in-law was scornfully rejected by the haughty Jaichandra. But undaunted Prithviraj marched on to Bhatinda and met his enemy at a place called Tarain (also called Taraori) near the ancient town of Thanesar. In face of the persistent Rajput attacks, the battle was won as the Muslim army broke ranks and fled leaving their general Mahmud Ghori as a prisoner in Pritiviraj's hands. Mahmud Ghori was brought in chains to Pithoragarh - Prithviraj's capital and he begged his victor for mercy and release. Prithviraj's ministers advised against pardoning the aggressor. But the chivalrous and valiant Prithviraj thought otherwise and respectfully released the vanquished Ghori. The 1st Battle of Tarain 1191 C.E. - Victory of Prithiviraj Chouhan Mahmud Ghori threw the gauntlet by laying siege to the fortress of Bhatinda in East Punjab which was on the frontier of Prithiviraj's domains. Prithviraj's appeal for help from his father-in-law was scornfully rejected by the haughty Jaichandra. But undaunted Prithviraj marched on to Bhatinda and met his enemy at a place called Tarain (also called Taraori) near the ancient town of Thanesar. In face of the persistent Rajput attacks, the battle was won as the Muslim army broke ranks and fled leaving their general Mahmud Ghori as a prisoner in Pritiviraj's hands. Mahmud Ghori was brought in chains to Pithoragarh - Prithviraj's capital and he begged his victor for mercy and release. Prithviraj's ministers advised against pardoning the aggressor. But the chivalrous and valiant Prithviraj thought otherwise and respectfully released the vanquished Ghori. The 2nd Battle of Tarain 1192 C.E. - Defeat of Prithiviraj Chouhan The very next year Prithiviraj's gesture was repaid by Ghori who re-attacked Prithiviraj with a stronger army and guilfully defeated him by attacking the Rajput army before daybreak. (The Hindus incidentally followed a hoary practice of battling only from sunrise up to sunset. Before Sunrise and after Sunset there was to be no fighting- as per a time honoured battle code).The defeated Prithiviraj was pursued up to his capital and in chains he was taken as a captive to Ghor in Afghanistan. The Blinding of Prithviraj The story of Prithiviraj does not end here. As a prisoner in Ghor he was presented before Mahmud, where he looked Ghori straight into the eye. Ghori ordered him to lower his eyes, whereupon a defiant Prithiviraj scornfully told him how he had treated Ghori as a prisoner and said that the eyelids of a Rajputs eyes are lowered only in death. On hearing this, Ghori flew into a rage and ordered that Prithviraj's eyes be burnt with red hot iron rods. This heinous deed being done, Prithiviraj was regularly brought to the court to be taunted by Ghori and his courtiers. In those days Prithiviraj was joined by his former biographer Chand Bardai, who had composed a ballad-biography on Pritiviraj in the name of Prithviraj Raso (Songs of Prithviraj). Chand Bardai told Prithiviraj, that he should avenge Ghori's betrayal and daily insults. The Blind Prithviraj Avenges the Injustice done to him The two got an opportunity when Ghori announced a game of Archery. On the advice of Chand Bardai, Prithviraj, who was then at court said he would also like to participate. On hearing his suggestion, the courtiers guffawed at him and he was taunted by Ghori as to how he could participate when he could not see. Whereupon, Prithiviraj told Mahmud Ghori to order him to shoot, and he would reach his target. Ghori became suspicious and asked Prithviraj why he wanted Ghori himself to order and not anyone else. On behlaf of Prithiviraj, Chand Bardai told Ghori that he as a king would not accept orders from anyone other than a king. His ego satisfied, Mahmud Ghori agreed. On the said day, Ghori sitting in his royal enclosure had Prithiviraj brought to the ground and had him unchained for the event. On Ghori's ordering Prithviraj to shoot, we are told Prithiviraj turned in the direction from where he heard Ghori speak and struck Ghori dead with his arrow. This event is described by Chand Bardai in the couplet, "Char bans, chaubis gaj, angul ashta praman, Ete pai Sultan hai (Taa Upar hai Sultan). Ab mat chuko Chauhan."(Ten measures ahead of you and twenty four feet away, is seated the Sultan, do not miss him now, Chouhan). Thus ended the story of the brave but unrealistic Prithviraj Chouhan - the last Hindu ruler of Delhi. Delhi was to remain under Muslim rule for the next 700 years till 1857 and under British rule till 1947. Those few Hindus who came close to liberating Delhi during the seven centuries of Muslim rule were Rana Sanga in 1527, Raja (Hemu) Vikramaditya in around 1565 (2nd battle of Panipat), and Shrimant Vishwas Rao who was the Peshwa's son and was co-commander of the Maratha forces in the 3rd battle of Panipat in 1761. Metaphorically speaking, the next Hindu ruler to actually preside over Delhi was to be Dr. Rajendra Prasad, the first President of Independent India (and Jawarharlal Nehru - who was the President's first Minister).
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Posted: 16 years ago
book (HISTORY OF SIRSA TOWN By Jugal kishore Gupta ) page30) prithviraj rolled under ghori
India's historic battles
By Kaushik Roy
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Posted: 16 years ago
Thanks for the information nicemali & veersherafan1 !!
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Posted: 16 years ago

Chand Bardai

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Chand Bardai (circa 1200,September 30, 1149(1149-09-30)) was the court poet of the Indian king Prithviraj III Chauhan, who ruled Ajmer and Delhi from 1165 to 1192. A native of Lahore, Chand Bardai composed the Prithviraj Raso, an epic poem in Hindi about the life of Prithviraj. A Bhat Brahman of Jagati gotra, he was a worshipper of the goddess Saraswati, who gifted him with the boon of Bardai.

The Prithviraj Raso was embellished with time and quite a few authors added to it. Only parts of the original manuscript are still intact. There are many versions of Raso but scholars agree that a 1400 stanza poem is the real "Prithivraj Raso". In its longest form the poem comprises upwords of 10,000 stanzas. The Prithviraj Raso is a source of information on the social and clan structure of the Kshatriya communities of northern India. It is valuable not only as historical material but as the earliest monument of the Western Hindi language, and the first of the long series of bardic chronicles for which Rajputana is celebrated. It is written in ballad form, and portions of it are still sung by itinerant bards throughout north-western India and Rajputana.

Contents

    1 Family 2 Life 3 References
  • 4 External Links

[edit] Family

Chand Bardai was married twice. His wives Kamla and Gauran gave birth to 10 sons, namely Sur, Sunder, Sujan, Jalhan, Vallah, Balbhadra, Kehari, Vir Chand, Avdut and Gunraj, and one daughter, Rajabai. He was closest to his son Jalhan, and when the poet went to Ghazni, he asked Jalhan to complete the pending work of 'Prithviraj Raso.[1]

[edit] Life

The royal poet had mastery of grammar, literature, astrology, prosody and the Puranas. He was conversant with the Abhiri, Autkali, Chandali, Dravirhini, Shkari, Swali and Vijaitia dialects. One of his most famous work was Prithviraj Raso. He compiled it in the archaic form of Brajbhasa. It is a long poem consisting of nearly 100,000 stanzas elucidating a chronicle of his master's achievements and the historical accounts. According to Colonel Tod, the poems of Chand Bardai have frequent indistinct references to fire arms, especially the malgola. Impressed by the classic elegance of the work, Colonel Tod translated about 30,000 stanzas into English. French scholar Garsa-de-Tasse certified and testified the authority of this compilation.[1]

Chand Bardai was not only a court poet but was a member of the inner circle of the king. The poet accompanied the king during wars. After the second battle of Trian (now Taraori, near Karnal in Haryana state — then Punjab) in 1192 A.D., the king was arrested by Muhammad Ghauri. He was put in Goar jail in Ghazni, and he was blinded.

Blindfolded Prithviraj was ridiculed by the Ghor and his soldiers and was asked to show his talent at spear throwing now. He agreed and on the day of the exhibition, guided by the instructions given in form of poetry by his friend and biographer Chandbardai, and listening to the voice of Ghor he threw his spear and killed him. The famous doha or couplet in Hindi is char bans chaubis gaj , angul asth praman, ta uper sultan hai, mat chuke chauhan. He is buried in Afghanistan .

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