Lets just take Pratigya out of the scene for a second. Even forget about the fact that Kesar would not have progressed so far along the pregnancy if Pratigya was not there to stop the 5th abortion in the first place. Just imagine that Pratigya was not around when this latest assault was inflicted on Kesar and how Krishna would have handed the situation.
1) He probably would still have been away from the house, goofing around with T&C, completely unaware of the dire activities in his beloved home.
2) Kesar dies from uncontrolled hemorrhaging since no one in the house is willing to call for medical attention.
3) Krishna comes back, exchange some blithe ripostes with SS and goes up to his room for a good night's sleep.
4) Next morning he comes to know of Kesar's death, listens to Amma's and Shakti's glib recounting of the events and watch their copious tears, looks saddened and proceed with the last rites of Kesar. Life goes on..
Does anyone have any doubts that this is exactly how things would have panned out if Pratigya was not present at the scene? Krishna has so far not demonstrated a whiff of compassion or support for Kesar, has not even paid her a visit to check if she is alright and is more preoccupied with the possible fallout of police intervention in such a sensitive issue. So, from the way the story has been depicted, Krishna's overarching worry at the present time is the possible battering of his family's reputation and prestige and Amma's encounter with the police and law ' Kesar and her loss and grief are not issues demanding or critical enough to distract his mind away from these more imperative issues. And, this is not a character aberration.. Krishna has never been shown to be sensitive or empathetic to Kesar's plights. I don't think there is much difference in the importance of Kesar and Piyassia in Krishna's emotional set-up.
There have been a lot of posts suggesting that if Pratigya had taken Krishna into confidence before approaching the Law officials, he would have been more amenable towards meting out punishments to the perpetrators of this heinous crime. I think the way Krishna would have reacted if Pratigya has asked to call the poice on amma and Shakti is - Jo hoi gaya, vo hoyi gaya. Ab police aane se Kesar didi zinda to nahi ho jaayegi. Ab Police aane se hamare kitni badnaami hoi gi, wo tum he nahi dikhti. Aur mujhe abhi bhi viswas nahi hai ki Amma aise kar sakti hai. Samajhdaari se kaam lo aur baat ko andar hi liptai lo.
Many of the forum members cannot relate to Pratigya because of her Joan of Arc stance vis-a-vis every crisis and her insensitive ways of overriding other people's emotions and feelings while dealing with these situations. I am having a hard time relating to the present avatar of Krishna in this situation. Not because he is not offering is unfettered, unquestioning support to Pratigya and her actions and is deeply perturbed by the prospect of his amma being subjected to humiliation and punishment. Call me an idealist but to me the concept of a hero does not entail simply to be irretrievably and immutably entrenched in the love and devotion of your beloved and be oblivious to the wrongs, evils, and misdeeds of the people in your immediate orbit. If Pratigya can be castigated for not having the pragmatism to temper her idealistic streak in dealing with real life crisis, Krishna should similarly be called out for having a laissez faire attitude towards everyone who is not Pratigya and or her maayka members. I would expect the leading man in any work of fiction to have a strong enough moral compass to stand beside the weak and abused and downtrodden, irrespective of the surrounding circumstances and events leading up to that particular circumstance. Show us a Krishna who is struggling to reconcile with the idea of his mom being evil and abusive but at the same time being empathetic towards Kesar's grief and loss at this hour of need. Show that the sensitivity he possesses towards all of Pratigya's troubles and sorrow is not so restricted in scope that it cannot be extended towards a close family member who does not have the voice or backbone to stand up to torture and abuse. And, if the choice is between a an idealist who puts an abused woman as her priority over the mental dilemma of her spouse and a pragmatist who is oblivious to the silent cries of help from a battered woman because he feels that it is a private marital and family issue, then please give me the former. Any day.