Let's just go with the legal way of divorcing...
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Ultimately she will prove that the Nikah is invalid.Originally posted by: delena90
Gul can definitely drag this out. Or she will make the distinction between a marriage by legal dictate and marriage by religious mandate.
You are welcome my dear !Thanks, Amber! Very informative!
Dont know which route Gul will go; but she will stall the wedding of Asya for a long time - not sure whether she will use the legal rules or the religious ones...But in the meantime the story shall move, Inshallah! :-)
6 months actual time. who know how many months in QH time.Originally posted by: MisHumptyDumpty
thank you amber, Gul is gonna drag this for 6 months 😆
last round of TRUTH 😃
Yes absolutely. I highly doubt that they will go the divorce way.Originally posted by: -KSGsmitten-
Thanks for the research.
But a woman who has divorced before consummating the marriage does not have any iddat. Iddat's foremost aim is to make the father apparent if the woman becomes pregnant after divorce.
Divorced women shall wait concerning themselves for three monthly periods.
IfA woman who was divorced by her husband has to wait (at least) three monthly periods and a woman whose husband died has to wait (at least) four months and ten days before they can marry again. The main objective appears to be that there should be no doubts as to the identity of the father if the woman gives birth to a child later on. Within this period it should become obvious whether or not a woman is pregnant. If she turns out to be pregnant, then her waiting period lasts until the birth of the child, otherwise she is free to remarry after the three months are over.
More interesting is the observation that the Qur'an makes an explicit exception to the above mentioned rule for divorced women:
O you who believe: When you marry believing women and then divorce them before you have touched them, no period of idda (waiting) have you to count in respect of them: so give them a present and set them free in a graceful manner. S. 33:49
In other words, if the marriage was not yet consummated, i.e. there was no sexual intercourse, there cannot be an unborn child. In this case, the woman does not have to observe the 'iddah period; and the husband who does not like to keep her (for whatever reason), does not have to pay her expenses for another three months, which would otherwise be his obligation (cf. S. 65:6-7).