The Legend of Two Bows...

varaali thumbnail
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Posted: 11 years ago
#1
...Based on Valmiki Ramayan.

The bow which was in Janaka's custody and which was strung / broken by Rama was originally's Shiva's and was handed over to Janaka's predecessor- King Devavrata.

Shiva and Vishnu once had a battle and in the battle Vishnu uttered the sound "Hmmm" due to which the string on SHiva's bow got loosened and he could not tie it back. Vishnu was declared the winner. A disappointed Shiva handed the bow to King Devavrata- the then ruler of Mitihila from whom it got inherited by each successive generation, until King Janaka.

This was the bow which Rama strung and broke.

In the meanwhile Vishnu handed over his bow to Sage Richika and from him it passed on to Sage Jamadagni and from him to Parashurama. This was the bow with which Parashurama challenged Rama on their way back to Ayodhya.

Actually, Parashurama is not angry in this situation- though all the serials have depicted him thus.

It was just that Parashurama had a rather fearsome appearance. His gigantic body, his matted hair and the powerful axe in his arms- all added to his ferocious looks. And whenever he chose to appear, it was through a whirlwind.

Because of his reputation and his known hostility towards Kshyatrias, everyone trembled in his presence. Dasharatha was no exception.

Parashurama was merely intrigued to know who could have broken Shiva's bow- since he, Parashurama, had its counterpart, the Vishnu Bow. It could not have been an ordinary person since the bow had remained unstrung for many generations in Janak' s family.

No where (in Valmiki Ramayan) is it mentioned that Parashurama felt insulted that Shiva's bow had been broken. He was surprised and amazed. He just wanted to doubly ensure that it was indeed Rama who had broken the bow. So Parashurama offers him the counterpart bow- the Vishnu bow which was equal in all respects and asks him to place arrow and stretch the string up to his ear.

Rama, being Vishnu himself could do so easily. Parashurama realized that it was indeed Narayana in human form, since none but Narayana could so effortlessly wield both the bows. Parashurama has no hesitation in sacrificing his ascetic merits since he was convinced that his purpose on Earth was over. Another form of Narayana had come to take over from where he had left.

After Parashurama vanished, Rama held the bow aloft in his hand, and Varuna (from the heavens) collected it.

The bow with which Rama fights and kills Ravana is the one given to him by Sage Agastya (along with divine arrows and two inexhaustible quivers), though the name "Kodanda" is not mentioned anywhere in VR, at least to the best of my knowledge

Hope this helps.

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ashna26 thumbnail
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Posted: 11 years ago
#2
Thanks for sharing this 😊
ekta15 thumbnail
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Posted: 11 years ago
#3
Thanks for sharing the info.
Didn't we read that Shiva gave it to Parshuram and Parshuram to King Janak ...So many stories yaar..
Angie12 thumbnail
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Posted: 11 years ago
#4
Varaali, thanks for the information.
It is in Tulsidas Ramayan that Parshuram and Lakshman had a heated exchange while the calm Ram pacified Parshuram. Since Tulsidas Ramayan is the most popular one among all versions and has more drama, it is the one that is used for swayamvar and other dramatic scenes.
Also Tulsidas was a great writer who also showed emotions of important characters more than than what was in Valmiki Ramayan.
RamKiSeeta thumbnail
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Posted: 11 years ago
#5
Parashuram's angry dialogue at Sita's Swayamvar is from Tulsidas's Ramcharitmanas. Most serials follow Ramcharitmanas for the entire swayamvar track, because it has more drama and romance than Valmiki. 😆 Valmiki's Bal Kand doesn't have much romance so it often isn't portrayed in shows or movies. Ram and Sita meeting in pushp vatika is also from Ramcharitmanas. In Valmiki, Sita sees Ram for the first time only after he breaks the bow.

Ram and Sita meeting in each other in the garden, seeing their reflections in the moon afterwards, Sita going to Gauri Ma to pray for Ram as husband, the Swayamvar itself...all are from Ramcharitmanas. Likewise, the "angry Parashuram" that serials depict, with an equally angry Lakshman dissing him 😆 is from Ramcharitmanas.
RamKiSeeta thumbnail
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Posted: 11 years ago
#6

Originally posted by: Angie12

Varaali, thanks for the information.

It is in Tulsidas Ramayan that Parshuram and Lakshman had a heated exchange while the calm Ram pacified Parshuram. Since Tulsidas Ramayan is the most popular one among all versions and has more drama, it is the one that is used for swayamvar and other dramatic scenes.
Also Tulsidas was a great writer who also showed emotions of important characters more than than what was in Valmiki Ramayan.



Yes, that's true. While Valmiki was the best writer undoubtedly, Tulsidas dwelled more on love and emotions in his version of Ramayan. In Ramcharitmanas, the love of Ram and Sita is described in many verses, whereas in Valmiki, there is more action than emotion. Valmiki dwelled less on emotion and more on the actual story.

In Ramcharitmanas, there is less description of the story and more description of emotion, the exception being Bal Kand. Tulsidas's Bal Kand is very romantic and dramatic, so of course it's the most popular version that serials and movies follow. Audience would not be interested if they merely see Sita meeting Ram when he breaks the bow. They'd want some romance beforehand, and Tulsidas offers than romance. :P
varaali thumbnail
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Posted: 11 years ago
#7
That's the reason I have quoted VR- since the legend behind the two bows has not been depicted in any serial. My idea was just to bring to light the history behind the two bows AND the Parashuram - Rama encounter according to Valmiki.

I am aware of Tulsidas's treatment of the swayamwar- but my intention here is not to compare the two texts. Each of them is great in its own way. So let us not take the argument that way

In any case, even in RCM, Tulsidas ensures that Ram - Sita do not look directly into each other's eyes- much less talk to each other - unlike what this serial showed.



Edited by varaali - 11 years ago
RamKiSeeta thumbnail
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Posted: 11 years ago
#8

Originally posted by: varaali


In any case, even in RCM, Tulsidas ensures that Ram - Sita do not look directly into each other's eyes- much less talk to each other - unlike what this serial showed.




Yeah, that was a bit weird. Ram and Sita talking to each other before marriage like normal comrades was way out of character. Back in those times, men and women did not associate with each other like they do now. Until marriage, a girl would not be able to say even one word to a man who is not her father or brother.

Even during the pushp vatika incident, Ram and Sita had just a glimpse of each other, enough to recognize that they were soulmates, but they never looked at each other inappropriately.
vayuu1 thumbnail
Posted: 11 years ago
#9
Actually no,everything you said is right except the part where lord shiva and Vishnu fighta nd hmm sound,in case you don't know the two bows of lord shiva are pinaka and vijay and two bows of lord Vishnu are sharang and ajagava,lord shiva killed three sons of tarak with pinak,that's why he is also called pinakdhrik,he however handed this bow to parshuram and told him,that their are only two people who are good enough to keep this dhanush,Vishnu bhakt devvrat and Ravana ,whomsoever you find suitable handover this bow to him,so at first he visited Lanka to test Ravana,their he saw Ravana humiliating rishi's,so at that very moment he decided to hand this dhanush to king devrat,the vijay bow was also given to him by lord shiva,which he gave to karna along with bhargavastra in regret of cursing him,lord Indra in brahaman form took both along with kavacha and kundala,other story is right,along with it the famous sharanga bow was first given to lord Rama by sage agastaya,it was also the bow of Shri krishna.
Vr15h thumbnail
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Posted: 11 years ago
#10
If Rama broke the pinaki, he should have broken the ajagava as well - why this partiality to his 'own' bow? 😈

Vayuu, the bow given to Rama by Agastya was not the Saranga - although the name 'Kodanda' doesn't appear in Valmiki.
Edited by .Vrish. - 11 years ago

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