In both case, i dissagree wid u!
Iccha was guardian and LIKE a mother to mukku ,4 1yr. She can call her beti although she is not her biological mom and no longer legal parent.
Regarding yukta- i have already put my view on various theories which want to prove yukta as bro sis in my thread (where i have asked 4 yukta at on behalf of yukta fans.)
But in ur thread 2 theories are discussed 1 iccha calling mukku beti
2 step bro sis theory
i would like share my pov here.
You are saying Iccha calls mukku beti so she becomes yuvi's sis
then according to national oath , i cant marry indian right?
And in sgp , suhana is cousin of ishan as suhana and badi ma have daughter-mother relation !is it rite?
And as all SIL are beta, so in india husband wife can be called as a bro sis! Yes?
If 4 all above questions ur ans is positive then yukta are bro n sis!
2nd theory of step sibling
before i go into detail i want to know whether you accept the fact that yukta are not biologicaly related and they are not half sibling(as they are not related by blood), neither rakhi bro sis.
Now i cant call yukta step siblings as they were born after the tapsveer marriage was dissolved and they were never raised as sibling in 1 family.
2nd reason is that i don't accept a cheated force marriage were veer gave saat vachan thinking his bride as iccha, never had emotional or physical bonding to taps as a wife.
I want to ask u same question which i have asked in previous thread.
If mukku remained bundela and uv wid rathore and after many years later they meet , fall in love and get married( going against family if required). And after their marriage their secrete of biological parent is revealed then
do you think it is ethical to label this husband wife as bro sis?If yes
then tell me who is morally more wrong as a couple the yukta who were never raised as sibling and not aware of their past and who are not biologically related
or tapveer as groom was cheated by marrying wrong wife, and they never had husband wife relation in any sense and taps infact had physical relation wid rathore wen she had not taken a divorce.
There are marriages in past and in present among common people between step siblings which are not cnsidered illegal ( and i dont approve them if their raised in 1 house or if their parent shared as husband wife relation in true sense)
i will give eg from history as it breaks both rule set by you.
Nur jahan was 29th wife of jahangir aka salim, and he was her 2nd husband.
Jahangirs step mom gave nur jahan the position of her daughter since she was childless, so idealy speaking this two become brosis according to your first theory.
But their marriage was accepted by society of dat time.
After her marriage, to keep her step son khurram in her controll she married her daughter ladli begum born from 1st husband to khurram wid out any objection from religious and social community(though i found it ackward)
but my point is, that there are marriages between step siblings which are accepted in many communities and compared to them yukta should be much more acceptible as i dont think they are step siblings for reasons mentioned above.
Haan apart from this theory if you feel there are other theories(eg adoption theory,cousin theory milk theory) . You can present as i have already have answer to them.
I have to do just copy paste.
Any other reason to oppose yukta? I will like to know!
I m saurab n sreejita fan and love their chemistry!
Ok i have to go 2 sleep now gud nite palma!