OS The Realisation-Knowing Mahakali-2 updt pg23 - Page 5

Originally posted by: rythmdivine

superb minakshi...i totally enjoyed readin it👍🏼👏

"We were never separate before that. Sati wants to see what state that was. Hearing this Shiv merges himself with Sati. A half Shiv, half Sati figure appears in one body. Shiv part tells her this is what we were & are going to be from now onwards. Shiv-Shakti are united once again"

i so so luved this part...it was so enchanting and divine...👏👏

dat m simply at loss of words...seriously its just beautiful...the ARDHANARESHWARI roop...it symbolises the SHIV SATI re-union in every true sense...😊😊

please do keep writing...😊😊

Thanks😊

The Yoga

Once At kailash Shiv & Sati are sitting enjoying the beauty of Nature, water is flowing in the nearby pond, filled with Lotus flowers all over. Sati expreses the desire to know about Yoga from Shiv. He agrees happily.

Sati: What is the Ultimate Reality?

Shiv: It is Supreme Self surveying Itself. Prakasha is the eaternal light without which nothing can appear. Shakti is swabhav of Shiva, a mirror in which I realizes my own grandeur, power & beauty. I am powerless & inert without Shakti. It is this I-consciousness of Ultimate Reality that is responsible for the manifestation, maintanence & reabsorption of the Universe. The Iccha – will of the Divine is the spiritual energy of infinite force that can actualize into any form from the subtlest to the grossest. I am swatantra. I express my iccha-will, which immediately translates itself into Gyan-knowledge & kriya-action.

Ultimate reality is not only Universal consciousness but also Supreme spiritual energy or Power. Creativity is the very essence of divinity. I as Param-Shiv have infinite powers, the main ones are:

1. Chitta- the power of self-revealation, the changeless principle of all changes.
2. Ananda or Absolute bliss: This is called Svatantra. Here the Supreme is known as Shakti.

Chitta & Anand are my nature, rest is my Shakti.

1. Icchha or Will: In this aspect I am known as Sadashiva.
2. Gyan or Knowledge: In this aspect I am known as Ishwara.
3. kriya: The power to assume any form. in this aspect I am known as Sad-Vidya.

My creative aspect is known as Shiv tattva. Shakti tattva is my Energy.

You are Sahkti,you are not separate from me With you I create, just like an artist who can not contain his delight within himself, but pours it out in form of a song, poem. Same as that I pour out the delightful wonder or my splendour into manifestation. Shiv & Shakti tattva can never be separated.

The ideal Universe is experienced as an indistinct something in the depth of consciousness.

Sati: What is Purush & Prakruti?

Shiv: I through Myayashakti, which limits my Universal knowledge & power become Purusha or the individual object. Purush is my subjective manifestation & Prakriti is the objective manifestation. Each Purush has a different Prakriti.

Prakriti has 3 gunas, Sattva, Rajas & Tamas. In order of being, Sattva is brightness & lightness, in the psychological order it is transparency, joy & peace, in the ethical order it is goodness. Tamas is the darkness, inertness, in the Psychological order it is dullness, delusion & dejection, in the ethical order it is degradation. In the order of being Rajas is activity, in the Psychological order it is craving & Passion, in the ethical order it is ambition & avarice.

Purush is the bhokta- the experient & Prakriti is the bhogya- the experienced.

To be continued...

Lovely update minu ...u are temptating me to re-read the Yogic part of Bhagavat Gita ...i love to read it again and again when i feel alone ...notably the Works of prabhupadha is a masterpiece to follow ...Thank you so much for grant updation...in yogic transparency hope ur next 😛update will on how to enlight 7 chakras ...

Originally posted by: vanadhi

Lovely update minu ...u are temptating me to re-read the Yogic part of Bhagavat Gita ...i love to read it again and again when i feel alone ...notably the Works of prabhupadha is a masterpiece to follow ...Thank you so much for grant updation...in yogic transparency hope ur next 😛update will on how to enlight 7 chakras ...

Thanks Vandhi😊 This is the Shiva Sutra. I am glad it reminded you of Bhagvat- Geeta. Krishna is the Karma-yogi. When the chakra part comes will be covering 12 chakras, 8th to 12th are spiritual chakras.

Originally posted by: mnx12

Thanks Vandhi😊 This is the Shiva Sutra. I am glad it reminded you of Bhagvat- Geeta. Krishna is the Karma-yogi. When the chakra part comes will be covering 12 chakras, 8th to 12th are spiritual chakras.

Originally posted by: mnx12

The Yoga

Once At kailash Shiv & Sati are sitting enjoying the beauty of Nature, water is flowing in the nearby pond, filled with Lotus flowers all over. Sati expreses the desire to know about Yoga from Shiv. He agrees happily.

Sati: What is the Ultimate Reality?

Shiv: It is Supreme Self surveying Itself. Prakasha is the eaternal light without which nothing can appear. Shakti is swabhav of Shiva, a mirror in which I realizes my own grandeur, power & beauty. I am powerless & inert without Shakti. It is this I-consciousness of Ultimate Reality that is responsible for the manifestation, maintanence & reabsorption of the Universe. The Iccha ' will of the Divine is the spiritual energy of infinite force that can actualize into any form from the subtlest to the grossest. I am swatantra. I express my iccha-will, which immediately translates itself into Gyan-knowledge & kriya-action.

Ultimate reality is not only Universal consciousness but also Supreme spiritual energy or Power. Creativity is the very essence of divinity. I as Param-Shiv have infinite powers, the main ones are:

1. Chitta- the power of self-revealation, the changeless principle of all changes.
2. Ananda or Absolute bliss: This is called Svatantra. Here the Supreme is known as Shakti.

Chitta & Anand are my nature, rest is my Shakti.

1. Icchha or Will: In this aspect I am known as Sadashiva.
2. Gyan or Knowledge: In this aspect I am known as Ishwara.
3. kriya: The power to assume any form. in this aspect I am known as Sad-Vidya.

My creative aspect is known as Shiv tattva. Shakti tattva is my Energy.

You are Sahkti,you are not separate from me With you I create, just like an artist who can not contain his delight within himself, but pours it out in form of a song, poem. Same as that I pour out the delightful wonder or my splendour into manifestation. Shiv & Shakti tattva can never be separated.

The ideal Universe is experienced as an indistinct something in the depth of consciousness.

Sati: What is Purush & Prakruti?

Shiv: I through Myayashakti, which limits my Universal knowledge & power become Purusha or the individual object. Purush is my subjective manifestation & Prakriti is the objective manifestation. Each Purush has a different Prakriti.

Prakriti has 3 gunas, Sattva, Rajas & Tamas. In order of being, Sattva is brightness & lightness, in the psychological order it is transparency, joy & peace, in the ethical order it is goodness. Tamas is the darkness, inertness, in the Psychological order it is dullness, delusion & dejection, in the ethical order it is degradation. In the order of being Rajas is activity, in the Psychological order it is craving & Passion, in the ethical order it is ambition & avarice.

Purush is the bhokta- the experient & Prakriti is the bhogya- the experienced.

To be continued...

mnx12 that is fantastic those are the exact words i want convey. this exactly is the samkhya philosphy that i was talking about.

i don't understand how come you disagree with my views

Regards
krishna

mnx12 that is fantastic those are the exact words i want convey. this exactly is the samkhya philosphy that i was talking about.

i don't understand how come you disagree with my views

Regards
krishna

This is Trika Philosophy. Some pts may look simillar to Samkhya, but it is different.

Originally posted by: mnx12

mnx12 that is fantastic those are the exact words i want convey. this exactly is the samkhya philosphy that i was talking about.

i don't understand how come you disagree with my views

Regards
krishna

This is Trika Philosophy. Some pts may look simillar to Samkhya, but it is different.

I admit i am hearing this trika philosophy for the first time,will be waiting for your further posts.

certainly a very new thing for me.

Regards
Krishna

Shambavopaya

Shiv: Prakriti differentiates ino antahkarana, indriyas, bhutas.

Antahkarana means the inner instrument, which consists of the tattvas- buddhi, ahankara & manas. Buddhi are of two types 1) external that is perceived through the eye.

Sati: What is Jeeva?

Shiv: I as Chaitanya is the very core of being of every individual. The physical aspect of the individual self consists of Panch-mahabhutas,known as sthula sharira 'the physical body. There is Prana-shakti working in him through which he is sustained & maintained.

In each individual there is Kundalini, a form of Shakti, lies dormant at the base of the spine. Each individual experiences the three stateof consciousness waking, dream & sleep. The 4^th state, turiya is the consciousness of Shiva in each individual. The turiya is pure chidanand-consciousness & bliss.

The individual's mind is conditioned by habbit energy of prevous lives. When by yogic practices his mind becomes deconditioned, then he attains the turiya consciousness, becomes jivan-mukta ie liberated while still alive.

Sati: What is bondage & liberation?

Shiv: Bondage is due to ignorance. It comes with the limitation of the Iccha shakti of the Supreme, then the jeeva considers himself to be a separate entity cut off from the Universal stream of consciousness. Then he further limits himself by Maya & karma, which carries the jeeva from one life to another.

Liberation means recognition of one's real self, real nature, that is Moksha.

The highest attainment is that of Shiva-consciousness, which means the entire Universe appears as I or Shiva & this comes by Shaktipata- the descent of Divine Shakti or Anugraha (divine grace).

Sati: What are the Upayas for the jeeva to achieve Supreme Consciousness?

Shiva: In order to ern grace, one has to undergo spiritual discipline, known as Upaya or Yoga. They are divided into 4 broad categories. 1) Anupaya, 2) Shambhavopaya, 3) Shaktopaya, 4) Anavopaya.

The 'An' in Anupaya means 'little'. When through exterme Shaktipata, only by hearing a word from the guru, the aspirant realizes the real self & gets absorbed in the divine consciousness without any particular effort, that jeeva has attained Self-realisation through Anupaya.

Shambhavopaya:

Shiv: Chaitany means consciousness which has the absolute freedom of will, knowledge & action.Chitta & Ananda are it's assential nature. It expresses itself in Iccha, Gyan, Kriya.

Sati: If the essential nature of jeeva & jagat, of all experients & the world is Shiv, then why they don't enjoy the bliss of Shiv?

Shiv: Due to primal ignorance, maya & karma. Bondage of jeeva is due to limited knowledge. I have Swatantra Shakti of bringing into being in the cosmic drama. Through my Mahamaya shakti jeeva assume limited knowledge & forms, thus beginning the word Drama. The process of evolution begins with the play of life & mind. Only at this stage the question of recognizing one's real divine nature arises. Here Yoga helps the jeeva.

Sati: Tell me about 'Shambhav Yoga'.

Shiv:There is no Udyama here only Iccha, is known as Iccho-paya or Iccha-yoga, also known as Abhedopaya, a yoga in which there is complete identification of I & Shiva. Here I which is mere psycho-physical complex disappears & Shiva alone is experienced as the real I & the real self by the jeeva. It is also known as Avikalpa or Nirvikalpa yoga.

When the jeeva identifys with Shiv without any thought process, merely by an intensive orientation of Will power (Iccha shakti) towards the inner reality, then there is Shambhava-yoga. When this experience continues in the normal course of life, the entire Universe appears only as expansion of the collection of the Shaktis of the self. By intensive awareness of these the Universe doesn't appear separate from Shiv or the divine self. There is complete Unity- consciousness. Such Yogi through his divine Iccha-shakti can bring marvelous changes.

Anupaya is Shambhav yoga in it's highest maturity.

To be continued...

Purely explained When sati asked why don't they enjoy bliss of shiv normally .