And how or why is that 😕Well it is healthier than discussing homosexuality😆
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And how or why is that 😕Well it is healthier than discussing homosexuality😆
One achieves God when remembering God at the time of departure, love or extreme hatred of God does not matter.And how or why is that 😕
Rama and Sita are actually the same God playing different roles.
Trying to judge incidents out of context and in an isolated manner is limiting.Ram ji must have surely known about Sita ji's innocence but he gave more priority to his duties as a king over his duty as a husband keeping in with the culture of those times. The notion of duty, responsibility especially that which is contrary to self interest is fast becoming alien to the present culture and I find Ram ji's actions being judged from that yardstick.As for Yudhisir's action I dont remember reading about any justification for it in any of the books I read.No one said anything about anything being correct simply because of it being part of a holy book ,. I would prefer to see these incidents from a historical context to a mythological or religious one.
This argument that Ramaji exiled Sitaji to fulfil his duties as a King has been beaten to death in another similar thread😆...but even if Ram ji gave priority to his duties as a king over that of a husband...he failed in that also...the first duty of a King is to be fair and just towards all...Sri Ram KNEW that Sita ji was pavitra...there was no doubt in his mind...but still he did what was unfair to Sitaji...where did the kings duty of being fair to all disappear...not only was he unfair to Sita ji...but he cheated his praja as well ...he kept them under the illusion that Sitaji was wrong and hence banished...was it not his duty as a king to make his praja aware of the truth?...but he didn't...he failed his wife and he failed his praja...by not bringing out the truth in front of everyone...if he had an iota of doubt in his mind about Sitaji's innocence then...may be ...just may be his action would have been justified...
Trying to judge incidents out of context and in an isolated manner is limiting.Ram ji must have surely known about Sita ji's innocence but he gave more priority to his duties as a king over his duty as a husband keeping in with the culture of those times. The notion of duty, responsibility especially that which is contrary to self interest is fast becoming alien to the present culture and I find Ram ji's actions being judged from that yardstick.As for Yudhisir's action I dont remember reading about any justification for it in any of the books I read.No one said anything about anything being correct simply because of it being part of a holy book ,. I would prefer to see these incidents from a historical context to a mythological or religious one.
Trying to judge incidents out of context and in an isolated manner is limiting.Ram ji must have surely known about Sita ji's innocence but he gave more priority to his duties as a king over his duty as a husband keeping in with the culture of those times. The notion of duty, responsibility especially that which is contrary to self interest is fast becoming alien to the present culture and I find Ram ji's actions being judged from that yardstick.As for Yudhisir's action I dont remember reading about any justification for it in any of the books I read.No one said anything about anything being correct simply because of it being part of a holy book ,. I would prefer to see these incidents from a historical context to a mythological or religious one.
Originally posted by: TheUltimate
Ram gave in to the will of people. He was democratic in his decision. He did not hold a different standard for his wife. People from California (or any other democratic part of the world) would understand. See Prop 8. How did it come in law? People's will. Of course there is a way to reverse that and hence the women are allowed to vote in today's age. What Ram did looks wrong from today's yardstick... does not mean he did wrong then.
Originally posted by: Rehanism
Democracy, by no means portend to giving in to undue demands of the people. California, or any other democratic part of the world, commoner's whims and wishes do not frame or execute laws. Laws are made and maintained by experts who are adept in ideas of justice and fairplay. If Americans demand unjust treatment of an innocent will American judiciary 'give in to will of people' in the name of democracy? By that logic conservative societies - which have widely prevalent lopsided norms and customs - would never have any chance of carrying out justice.
In matters of conscience the law of majority has no place - Mahatma Gandhi.