Originally posted by: sonnyunlocker
Well, call me judgmental, I don't go out and bash homosexuals, and I don't have anything against them, to each his/her own. However, I'm of that opinion that gay sex is wrong, it's a desease (a mental one) and it's unnatural. Inserting something in a place where waste is meant to come out is just unnatural, be it gay or straight sex, it's just unnatural in my opinion just like po*n is disgusting as well, but than it's my opinion and i'm not a hypocrite like sanjay dutt, who has one set of rules for his daughter and other set of rules for others. I make my opinion known, even if it's not politically correct, i'm sorry if i've hurt anyone's feelings, but these are my personal opinions, and you don't have to agree with me, but i'm not gona say something else other than what i feel or believe in.
Just because something is unnatural doesn't mean it is wrong and also just because something is natural doesn't mean it is right..
For e;g. killing any life is wrong, but killing for food is natural in wildlife which provides justification for man to kill animals for food.. In Hinduism, why is eating animals considered wrong for Brahmins but right for non-Brahmins? Why do Christian or Islam religion don't prohibit killing of animals for food, but Buddhism or Jainism insist that non-violence should extend towards all lifeforms?
Now, coming back to homosexuality, there is no evidence in Hindu religion that it is considered wrong..So who decided that it is unnatural or wrong or a mental disease?
"Mitra and Varuna, are gods of great intimacy and often mentioned together in Vedic literature. These Adityas preside over the universal waters wherein Mitra controls the ocean depths and lower portals while Varuna rules over the ocean's upper regions, rivers and shorelines.[32]
In Vedic literature, Mitra and Varuna are portrayed as icons of affection and intimate friendship between males (the Sanskrit word mitra means "friend" or "companion"). They are depicted riding a shark or crocodile together while bearing tridents, ropes, conch shells and water pots. Sometimes they are portrayed seated side-by-side on a golden chariot drawn by seven swans. Ancient Brahmana texts furthermore associate Mitra and Varuna with the two lunar phases and same-sex relations: "Mitra and Varuna, on the other hand, are the two half-moons: the waxing one is Varuna and the waning one is Mitra. During the new-moon night these two meet and when they are thus together they are pleased with a cake offering. Verily, all are pleased and all is obtained by any person knowing this. On that same night, Mitra implants his seed in Varuna and when the moon later wanes, that waning is produced from his seed." (Shatapatha Brahmana 2.4.4.19) Varuna is similarly said to implant his seed in Mitra on the full-moon night for the purpose of securing its future waxing. In Hinduism, the new- and full-moon nights are discouraged times for procreation and consequently often associated with citrarata or unusual types of intercourse.[32]
The Bhagavata Purana (6.18.3-6) lists Varuna and Mitra as having children through ayoni or non-vaginal sex. For example, Varuna fathered the sage Valmiki when his semen fell upon a termite mound, and Agastya and Vasistha were born from water pots after Mitra and Varuna discharged their semen in the presence of Urvasi. This account is similar to Gay couples having children through surrogate mothers in modern days.[32]"
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