I have been involved in a heated discussion about whether or not anandi is a victim. The argument in favour of that is that anandi behaves the way she has because of social conditioning about her role as a beendhni and how dadisa and haveli ijjat is always prime. This is how all village girls would behave.
I disagreed with the fact that anandi is a victim. I believe that the day that she went to bapusa to send Jagya money...she stopped being a victim. People disagree with me saying that it is her conditioning...she has been conditioned never to hurt her inlaws and family...and since she is a victim she does not do anything to Jagya to file a case against him etc...and that she has been sending money because they subconsciously expect her to send money to him.
I really dont agree with this at all. I think it is a conscious choice anandi has made. she is not victimized.
I want us to hark back to Gullis child marriage ... where heth singh invited dadisa to the wedding. Dadisa invited the rest of the singh family to accompany her. When they went there, they saw that both het singh's son (the groom) and gulli (the bride) were underaged.
What did anandi do? Without a thought for dadisas ijjat, haveli ijjat or any kind of previous social conditioning she had received, she disrupted the wedding and called the police.
Did she think of dadisa's ijjat then or haveli ijaat? The whole wedding was destroyed, and the police came. Heth singh swore "saat janmo ka bair" with dadisa at that time. But the wedding was conveniently represented as thread ceremony of the boy. Because by that time, there was no evidence of the bride. By then, anandi took gulli and hid her in the haveli. Gullis parents and heth singh filed a kidnapping charge against Kalyanidevi. The police came to arrest Kalyani. At that time Kalyani had told anandi "maari ijjat maari kandho par bhaari padi thi. thank you for removing my ijjat and removing the burden"...
after that gullis parents refused to accept her back... so some arrangement has been made to keep Gulli in Jayetsar and Bhairon is funding her education.
If anandi were so socially conditioned, she would not have been able to go to any of these lengths, completely disregarding dadisa ijjat and haveli ijjat. (In addition, she was stupid - she thought that gulli's parents will accept her back... why would parents who wanted to get her married accept her back from anandi?)
All this was done by the ADULT Anandi.
Anandi is fully capable of causing a scene that strips dadisa of her ijjat whenever it is a cause she believes in. There is absolutely no conditioning there.
Consequently, in this case, she is a victim by choice. She was a victim of circumstances up to a point. But to say that she is the victim of social conditioning to send Jagya money and not file a case is not valid in my POV.
An argument has been made that I am not considering a village girl's POV...and have an urban point of view.
But does the very same village girl herself not demonstrate complete disregard for haveli ijjat, social conventions, dadisas ijjat and calling the police on her own dadisa as an accomplice when she feels that some wrong doing is happening?
If she were that socially conditioned, she would have accepted Gullis wedding as well.
Anandi does not prosecute Jagya and sends him money because she does not see what he is doing/his infedility as wrong. It is as simple as that.