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Originally posted by: ananyacool
No, the women in treta yuga were as much independant in their thoughts and action as a modern woman,It is evident in Ramayana of Valmiki specially in conversations between Sita and Kaushalya (Ayodhya kaand) and in conversation between Anusuya and Sita (Aranyakaand) were both Kaushalya and Anusuya are instructing wifely duties to Sita; they make a referance against such women who left their husbands if they (husbands) were not rich any more or if they coudn't afford extravaganza for their family(that means a woman could choose to separate herself or even divorce her husband) ; Anusuya even says to sita that a wife should be devoted to a husband even if he is a drunkard 🤢.From those verses we can ascertain that Women in that era highly independant in their decisions also they were educated and knew the shastras and abided to dharma.Valmiki's portrayal of Sita will put to shame a modern woman; Sita was very eloquent , patient and a knowledgeable woman .Also the laws were pro women i.e they were made to protect to interest of women, ofcourse some of them were grossly misunderstood, misinterpreted, thas a different discussion....
Originally posted by: godisone
The women in Treta Yuga may have been independent in their thoughts and actions, but not as much as modern women. Today, women can divorce their husbands whenever they want, go anywhere they want, and do practically anything, but women in the Treta Yuga had ristrictions. They were "independent" in their thoughts and actions, but they had to talk respectively towards elders and their husband, they had to treat their husband as God and pray to his feet first thing in the morning, they could not go anywhere without a companion(s) (hence Sita having many companions when in Janakpur), etc. There were even restrictions to places they could go. They may have had independence, but not nearly as women do now.I agree with Chandraketu that Kaushalya's comment about why women should marry and go away from her childhood home is highly doubtful. It's not the kind of comment a woman of then would make.