What they show as plight of brahmin widows then is a social evil. There is no doubt about that. The custom was eradicated from early 20th to mid 20th century. And it was no thanks to any other person/ persons other than the brahmin community people themselves. So many brahmin women fought against it for the sake of others. So many parents fought against such injustice against their daughters against society. We have only them to thank. for the eradication of such cruel practice and no one else.
Now why the practice originated is a question. It is certainly not because widows were considered bad omen and were considered responsible for their husband's deaths. It was because they did not want these women to be the object of sexual abuse by lustful men. .Still it is a cruel way to stop them from being the object of any such unwanted attention.. This is the same reason Buddhist nuns and Jain nuns tonsured their head. Some other religions too had this practice for their nuns and monks.
Strange as it may seem some religions around the world had their women shave their heads as soon as they are married so that they do not look attractive to other men. These women used to wear wigs while going out. These religions were not in India. This practice was there even in the twentieth century. I have read books about it.
The same reason was responsible for the practice of sati. Many may argue that it was voluntary. But how voluntary it was is a debatable question. And Sati was abolished with the help of British and indian reformers such as Raja Ram Mohan Roy.
In fact there was a brahmin windowed lady in the southern state who was a victim herself as she was a child widow. her parents sent her to school and college.against society. She founded many women's organisations which gave asylum to such brahmin widows especially child widows who were victim of this cruel practice.
And guess who questioned her work? Rest of the society and the reason they put forth was why brahmin widows ? why not all widows.
The lady answered that only brahmins went through this child marriage and consequent child widows had a lifetime of misery. Other communities did not marry their children before puberty. But she offered to help anyone who needed help. They just have to come forward.. Her work is still remembered toiday.
But as early as mid 1700s I doubt if anyone could do any reform in society not even Ahilya bhai nor her father in law even if they wanted to help.
Edited by u4tlu - 4 years ago