Who are the most beautiful male Gods in Hindu mythology?

Unclad body covered with ashes: This form of Lord Shiva depicts that Lord Shiva's presence is much higher than this physical phenomenon. According to some scholars, Shiva's body smeared with cemetery ash points to the philosophy of the life and death and the fact that death is the ultimate reality of the life.

Jata (Matted Hair): The flow of his matted hair represents Shiva as the Lord of Wind or Vayu, who is the subtle form of breath present in all living beings. Thus it is Shiva which is the lifeline for all living being. He is Pashupatinath.

Sacred Ganga: The holiest of the holy rivers, Ganga flows from the matted hair of Shiva. According to a legend, Shiva allowed an outlet to the great river to traverse the earth and bring purifying water to human being. Ganga also denotes fertility - one of the creative aspects of the Rudra.

The Third Eye: Lord Shiva is known as the three eyed Lord or Tryambaka Deva. The sun is his right eye, the moon left while the third eye of Shiva on his forehead is the eye of wisdom. It is the eye that looks beyond the obvious. The third eye can search evil from anywhere and destroys it completely.

Half-Open Eyes: The half-open eyes show that the universes cycle in process. When the eyes are completely closed it signifies the dissolvent of the universe and when it is completely open a new cycle of creation begins.

Crescent: Shiva bears on his head the crescent of the panchami (fifth day) moon. This is placed near the fiery third eye and this shows the power of Soma, the sacrificial offering, which is the representative of moon. It means that Shiva possesses the power of procreation along with the power of destruction. The moon is also a measure of time, thus Crescent also represent his control over time.

The Cobra Necklace: This suggests that Shiva is beyond the powers of death and is often the sole support in case of distress. He swallowed the poison kalketu for the wellbeing of the Universe. The deadly cobra represents that death aspect that Shiva has thoroughly conquered. The cobras around his neck also represent the dormant energy, called Kundalini, the serpent power. The snake curled three times around the neck of Lord Shiva depicts the past, present and future time. The snake looking in the right direction of Lord Shiva signifies that the Lords perpetual laws of reason and justice preserve natural order in the universe.

The Vibhuti: Vibhuti is a three line of ashes drawn on the forehead that signifies the Immortality of the soul and manifested glory of the Lord.

Tiger Skin: Lord Shiva is shown sitting on or wearing a tiger skin. The tiger is the vehicle of Shakti, the Goddess of power and force. Shiva is beyond and above any kind of force. He is the master of Shakti. The tiger skin that he wears symbolizes victory over every force. Tiger also represent lust. Thus sitting on Tiger skin, Shiva indicates that he has conquered lust.

The Elephant & Deer Skin: Shiva also wears elephant skins. Elephants represent pride. Wearing elephant skin, Shiva indicates that he has conquered pride. Similarly deer represent the flickering mind. Shiva wears deer skin which indicates that he has controlled the mind perfectly.

Rudraksha Necklace: Rudra' is the other name of Shiva. It also means strict or uncompromising and aksha' means eye. Rudraksha, the necklace worn by Lord Shiva shows that he is firm about his cosmic laws and to maintain law and order in the universe. The necklace has 108 beads, which symbolize the elements used in the creation of the world.

Damaru (Drum): A small drum with two sides alienated from each other by a thin neck-like structure represents the two utterly different states of existence, unclear and clear. When a damaru is shaken, the sound formed denotes Nada, the cosmic sound of AUM, which can be heard during deep meditation.

Trishul (Trident): A three-branched trident shown adjoining to Lord Shiva symbolizes His three fundamental powers will, action and knowledge. As a weapon the trident represents the instrument of punishment to the evil doer on all the three planes - spiritual, subtle and physical.

Nandi, the Bull: Nandi is said to be the vehicle of Lord Shiva. The bull represents both power and ignorance. Lord Shivas use of the bull as his vehicle expresses the idea that He removes ignorance and bequeaths power of wisdom on His followers.

The Brahma Samhita is a Sanskrit Pancaratra text composed of verses of prayer spoken by Brahma glorifying the supreme Lord Krishna or Govinda at the beginning of creation.

The lyrics, chapter 5 verse 38 reads: "I worship Govinda, the primeval Lord, who plays on His transcendental flute. His eyes are like lotus flowers, He is decorated with peacock plumes, and His bodily color resembles the color of a fresh black cloud, although His bodily features are more beautiful than millions of Cupids.

Chapter 6, verses 1-2 reads: "The Lord was dressed in yellow garments and had a blackish complexion.

The Sanskrit word "Krishna has the literal meaning "black, "dark or "dark-blue. Krishna is also called "yma, the blackish one, or the beautiful dark boy with a blackish color.

1. Wives of some brahmanas came to forest to give food to Krishna. They saw Krishna as follows- The brhmanas wives saw Krishna with a blackish complexion, wearing a garment that glittered like gold. He wore a nice garland of forest flowers and a peacock feather on His head. He was also painted with the minerals found in Vrindvana, and He looked exactly like a dancing actor on a theatrical stage. They saw Him resting one hand on the shoulder of His friend, and in His other hand He was holding a lotus flower. His ears were decorated with lilies, He wore marks of tilaka, and He was smiling charmingly. With their very eyes the wives of the brhmanas saw the Supreme Personality of Godhead, of whom they had heard so much, who was so dear to them, and in whom their minds were always absorbed. Now they saw Him eye to eye and face to face, and Krishna entered within their hearts through their eyes.
2. When Akrra entered Vrindavan, he saw Krishna and Balarma engaged in supervising the milking of the cows. Krishna was dressed in yellow garments and Balarma in bluish. Akrra also saw that Their eyes were exactly like the beautiful lotus flower that grows during the autumn season. He saw Krishna and Balarma in the spring of Their youth. Although They had the same bodily features, Krishna was blackish in complexion, whereas Balarma was whitish. Both were the shelter of the goddess of fortune. They had well-constructed bodies, beautiful hands and pleasing faces, and They were as strong as elephants. Now, after seeing Their footprints, marked with flag, trident, thunderbolt and lotus, Akrra actually saw Krishna and Balarma face to face. Although They were the most influential personalities, They were glancing at him with smiling faces. Akrra could understand that both Krishna and Balarma had returned from tending cows in the forest; They had taken Their baths and were dressed with fresh clothing and garlanded with flowers and with necklaces made of valuable jewels. Their bodies were smeared with the pulp of sandalwood. Akrra greatly appreciated the aroma of the flowers and sandalwood and Their bodily presence.