Originally posted by: optimist
I still felt that he just ignored her because he had still not forgiven the Shahs. The thing must have bothered him because the first thing after the c-night he rushes to pick up the pillow and put it next to him to show she is his equal. Granted he did not reat her badly in public. That was because he was trying to rub it in to Ayesha that he cared for her (although in his subconciousness he really did). And what about the near rape. That was surely to avenge Alaap's treatment of Suki, although the logic was weird since Alaap never really raped her.
He ignored her indeed. He was cold to the rest of Shah because he hadn't forgiven the Shah indeed. But those don't equal revenging Shah for Sukreti. As you said yourself he tried to rub it on Ayesha that they were happily married, so obviously revenging Shah was missing from his main agenda.
The "scaring to rape" happened for several reasons: he thought Alaap and Prachi hijacked his business chance with errrm the foreign guy, he thought Prachi was trying to poison him, and he actually heard Alaap saying he would want to open Sukreti's book again. So apparently these were circumstantial. Just like what he did to Alaap, Mamaji and Naintara, his scaring act to Prachi was not his original agenda to avenge Shah. I don't think he actually had any original agenda to avenge Shah and I don't really know what he meant when he swore to revenge the Shahs and Shergills because he did no such thing, and that was one of the main points of this thread, SAS. Wait the duffer did say to Alaap that he would make Alaap's sister feel the insult he and his family has given to his sister (ewww). So if that's really his sick agenda, he has destroyed the plan the moment he decided to marry Prachi for his revenge for Ayesha. Nobody would actually marry the woman whose honor they want to taint.
Oh yeah, she asked the guys to keep the baby safe. But just imagine the risks she was willing to take. The baby was brought down by a pipe when the kidnappers were trying to escape. What if he had fallen? At that time for her it was mportant to cover her tracks not the safety of the child.
That was also my point. I didn't bring the proverb to defend Ayesha, I brought it up to press on the point that both Milind and Ayesha did wrong and terrible things due to their misunderstandings. What if someone accidentally got burn to death because of the arson? What if the fire somehow spread and kill hundreds of people? What about the people whose works and lives depend solely on that factory? I have never defended Milind for his crimes and I will never do it. It's fine for me if anyone gives the argument that Milind's wrong doings were no where near Ayesha's. But still the fact was, both did wrong. Milind didn't cross certain lines with his revenge act like Ayesha did. But then again Milind was not avenging for someone he loves, he was avenging for himself and that took the power away especially when he's actually avenging at the person he loves the most (no, not Neev but Prachi). He had lost the battle before it began, actually. And again he showed that his 'oath of revenge' stops abruptly (well at least this time he actually did something serious for his oath).
If she thinks Prachi is after her even though she does not have any concrete evidence save that she was at the marriage of her mom, all I can say is God save her. She is after Prachi not the other way around. Now it is no longer about her mother. It is about losing to Prachi which she cannot digest.
She cannot digest losing to Prachi because she thinks Prachi is her main enemy. Just because they don't show Amrita anymore it doesn't mean they were changing the story. Ayesha hates Prachi mainly because she thinks Prachi was responsible for insulting her mother. She has sworn to make her pay no matter what. Kayamath has made it very clear that concrete evidences or even simple common sense have nothing to do with Kayamath's characters' reasonings. The characters simply think whatever creative want them to think, let logic be kaput. It is very clear that Ayesha thought and still thinks Prachi is after her and that she's a nautanki, even in yesterday episode she thought to herself how Prachi still pretends to pray at the Mandir.
The fact was Milind didn't really avenge Shah or Shergill for the insult they did to Sukreti despite his revenge oath. I'm definitely not blaming him for that, I'm just making a statement. It's also notable how creative made Milind's supposed source of revenge (Sukreti)--only after he kinda ignored his revenge oath by actually marrying Prachi--practically showed him that she didn't need any revenge (she refused treating Naintara like her servant, she had become a business woman who had no real trouble dealing with Alaap), while Ayesha's source of revenge (Amrita) either said something heart wrenching thus made Ayesha wanted to avenge more or simply disappeared into oblivion never to put a stop in her in anyway.
Ayesha was being evil because she's truly going the distance for the sake of her oath of revenge. She's sacrificed everything and absolutely everything from her love to her conscience to her sanity, for the sake of her revenge oath. Not losing to Prachi is indeed an integral part of her revenge. How could you let yourself lose in anyway to the person you've sworn to defeat totally?
So I'm simply asking the creative to put an end to her long overdue misunderstanding thus her revenge oath. Not because she deserves it especially not after she hit my chubby baby thus making him fly freely(not), but simply because even after everything I still feel sorry for her for being so lost in her own destructive revenge oath. I'm pretty certain that in Kayamath twisted logic, Ayesha's doing everything bad for her revenge oath and the revenge oath came from the misunderstanding thus when the misunderstanding stops she would stop as well. Creative just don't want to make her stop, maybe ever but I hope they will soon, actually tonight itself. Alaap and Mamaji and Niharika can take her evil shoes fine😊.
Anupamaa
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