II SHAHEER SHEIKH II Abhimanyusya Janaka ARJUNA AT#49 - Page 11

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Sukanya_Datta thumbnail
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Posted: 11 years ago
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shavii thumbnail
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Posted: 11 years ago
thanks for pictures suki
arjun is perfect
Satrupa thumbnail
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Posted: 11 years ago
Hello Guys, Missed today's Epi!!

Is there any Arjun scene was there in today's Episode???
shavii thumbnail
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Posted: 11 years ago

Originally posted by: JananiKiDeewani

Hello Guys, Missed today's Epi!!

Is there any Arjun scene was there in today's Episode???


he was there😭 all with tears flowing unknowingly 😭
CaptainSpark thumbnail
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Posted: 11 years ago
Congrats on the new AT. I am late.. But Congo.
Satrupa thumbnail
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Posted: 11 years ago

Originally posted by: shavii


he was there😭 all with tears flowing unknowingly 😭



omg😭😭 means he didnt returned yet!! bt feeling smthng wrng with Abhi's Pain..aww😭
Regina_Lupa thumbnail
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Posted: 11 years ago
SECTION LXXII
"Sanjaya said, 'When that terrible day, so fraught with the slaughter of creatures, departed, and when the sun
set, the beautiful twilight of the evening spread itself. The troops, O bull of Bharata's race, of both parties, had
retired to their tents. Then the ape-bannered Jishnu, having slain a large number of Samsaptakas by means of
his celestial weapons
, proceeded towards his tent, mounted on that victorious car of his. And as he was
proceeding, he asked Govinda, with voice choked with tears, 'Why is my heart afraid, O Kesava, and why
both my speech falter? Evil omens encounter me, and my limbs are weak. Thoughts of disaster possess my
mind without living it. On earth, on all sides, various omens strike me with fear. Of many kinds are those
omens and indications, and seen everywhere, foreboding dire calamity. Is it all right with my venerable
superior, viz., the king with all his friends?' "Vasudeva said, 'It is evident that everything is right with thy brother and his friends.
Do not grieve, some
trifling evil in another direction will happen.'
"Sanjaya continued, 'Then those two heroes (viz., Krishna and Arjuna), having adored the Twilight,[125]
mounted on their car and proceeded, talking of the day's battle so destructive of heroes. Having achieved feats
exceedingly difficult of accomplishment, Vasudeva and Arjuna, at last, reached the (Pandava) encampment.
Then that slayer of hostile heroes, viz., Vibhatsu, beholding the camp joyless and melancholy and everything
to be in confusion, addressed Krishna with an agonised heart, and said, 'O Janardana, no auspicious trumpet
blows today, its blasts mingled with the beat of drums and the loud blare of conchs. The sweet Vina also is
nowhere played upon in accompaniment with slapping of palms.[126] Auspicious and delightful songs
fraught with praise are nowhere recited or sung by our bards amongst the troops. The warriors also, all recede
hanging down their heads. They do not tell me beholding me, as before, of the feats achieved by them. O
Madhava, is it all right with my brothers today? Beholding our own men plunged in grief, I know no peace. Is
it all right, O giver of honours, with the ruler of the Panchalas, or Virata, or all our warriors, O thou of
unfading glory? Alas, Subhadra's son, ever cheerful, doth not today, with his brothers, come out with smiles to
receive me returning from battle.'

"Sanjaya said, 'Thus conversing, those two, (viz., Krishna and Arjuna), entered their own camp. And they saw
that the Pandavas, all cheerless, were sitting, plunged in great grief. Beholding his brothers and sons, the
ape-bannered Arjuna became very cheerless. Not seeing the son of Subhadra there, Arjuna said, 'Pale is the
colour I behold of the faces of you all. I do not, again, see Abhimanyu. Nor doth he come to congratulate me.
I heard that Drona had today formed the circular array. None amongst you, save the boy Abhimanyu, could
break that array. I, however, did not teach him how to come out of that array, after having pierced it. Did you
cause the boy to enter that array? Hath that slayer of heroes, viz., the son of Subhadra, that mighty bowman,
having pierced that array, through numberless warriors of the enemy in battle, fallen, at last in the fight? Oh,
tell me, how that hero of mighty arms and red eyes, born (in our line) like a lion on the mountain breast, and
equal unto the younger brother of Indra himself, hath fallen on the field of battle? What warrior, deprived on
his senses by Death ventured to slay that dear son of Subhadra, that favourite of Draupadi and Kesava, that
child ever loved by Kunti? Equal unto the high-souled Vrishni hero, Kesava, himself in prowess and learning
and dignity, how hath he been slain on the field of battle?
The favourite son of that daughter of the Vrishni
race, always cherished by me, alas, if I do not see him I will repair to the abode of Yama. With locks ending
in soft curls, of tender years, with eyes like those of a young gazelle, with tread like that of an infuriated
elephant, tall like a Sala offshoot, of sweet speech accompanied with smiles, quiet, ever obedient to the behest
of his superiors, acting like one of mature years though tender in age, of agreeable speech, reft of vanity, of
great courage and great energy, of large eyes resembling lotus-petals, kind to those devoted to him,
self-restrained, following nothing mean, grateful, possessed of knowledge, accomplished in weapons,
unretreating from battle, always delighting in fight, and enhancing the fears of foes, engaged in the welfare of
kinsmen, desirous of victory into sires, never striking first, perfectly fearless in battle, alas, if I do not behold
that son, I will repair to the abode of Yama. In the counting of car-warriors always reckoned as a Maharatha,
superior to me one and a half times, of tender years, of mighty arms, even dear to Pradyumna and Kesava and
myself, alas, if I do not behold that son I will repair to the abode of Yama. Of beautiful nose, of beautiful
forehead, of fair eyes and eyebrows and lips, if I do not behold that face, what peace can my heart have?
Melodious as the voice of the male Kokila, delightful, and sweet as the warblings of the Vina, without
listening to his voice, what peace can my heart have? His beauty was unrivalled, rare even among the
celestials. Without casting my eyes on that form, what peace can my heart have? Accomplished in saluting
(his superiors) with reverence, and always obedient to the behests of his sires, alas, if I do not behold him,
what peace can my heart have? Brave in battle, accustomed to every luxury, deserving of the softest bed, alas,
he sleepeth today on the bare earth, as if there is none to take care of him, although he is foremost of those
that have protectors to look after them. He on whom, while on his bed, the foremost of beautiful women used
to attend, alas, he mangled with shafts, will have inauspicious jackals, prowling over the field, to attend upon
him today. He who was formerly roused from his slumbers by singers and bards and panegyrists, alas, he will
today be surely awakened by discordant beasts of prey. That beautiful face of his eminently deserved to be
shaded by the umbrella, alas, the dust of battle-field will surely befoul today. O child, unfortunate that I am,
death forcibly takes thee away from me, who was never satiated with looking at thee. Without doubt, that
abode of Yama, which is always the goal of persons of righteous deeds, that delightful mansion, illuminated
today by thy own splendours, is rendered exceedingly beautiful by thee. Without doubt, Yama and Varuna
and Satakratu and Kuvera, obtaining thee as a favourite guest, are making much of thy heroic self.
Thus
indulging in diverse lamentations, like a merchant whose vessel has been sunken. Arjuna, afflicted with great
grief, asked Yudhishthira, saying, 'O, thou of Kuru's race, hath he ascended to heaven, having caused a great
slaughter among the enemy and contended with the foremost warriors in the face of battle? Without doubt,
while contending single-handed with foremost of warriors, countless in number, and fighting with vigour and
resolution, his heart turned towards me from a desire of help. While afflicted by Karna and Drona and Kripa
and others with sharp shafts of diverse kinds and bright points, my sons of little strength, must have
repeatedly thought, 'My father will in this press be my rescuer.' I think, while indulging in such lamentations,
he was felled on the ground by cruel warriors. Or, perhaps, when he was begotten by me, when he was the
nephew of Madhva, when he was born in Subhadra he could not have uttered such lamentations. Without
doubt, my heart, hard as it is, is made of the essence of the thunder, since it breaketh not, even though I do not
behold that mighty-armed hero of red eyes. How could those mighty bowmen of cruel hearts shoot their
deep-piercing shafts upon that child of tender years, who, again, Was my son and the nephew of Vasudeva?
That noble-hearted youth who, coming forward every day, used to congratulate me, alas, why doth he not
present himself today to me when I come back having slain the foe? Without doubt, overthrown, he lieth
today on the bare earth bathed in blood. Beautifying the earth by his body, he lieth like the sun fallen (from
the firmament). I grieve for Subhadra, who, hearing of the death in battle of her unretreating son, will,
afflicted with sorrow, cast away her life. What will Subhadra missing Abhimanyu, say unto me? What also
will Draupadi say unto me? Afflicted with grief as they are, what also shall I say unto them? Without doubt,
my heart is made of the essence of the thunder, since it breaketh not in a thousand fragments at the sight of my
weeping daughter-in-law, pierced with grief.
The leonine shouts of the Dhritarashtras swelling with pride did,
indeed, enter my ears. Krishna also heard Yuyutsu, censuring the heroes (of the Dhritarashtra army in these
words): 'Ye mighty car-warriors, having been unable to vanquish Vibhatsu, and having slain only a child, why
do ye rejoice? Why, having done what is disagreeable to those two, viz., Kesava and Arjuna, in battle, why do
you in joy roar like lions, when truly the hour for sorrow is come? The fruits of this sinful deed of Yours will
soon overtake you. Heinous is the crime perpetrated by you. How long will it not bear its fruits?' Rebuking
them in these words, the high-souled son of Dhritarashtra by his Vaisya wife, went away, casting off his
weapons afflicted with rage and grief. O Krishna, why did you not tell me all this during the battle? I would
then have consumed all those car-warriors of cruel hearts.
"Sanjaya continued, 'Then Vasudeva, consoling Partha who was afflicted with grief on account of his son,
who was exceedingly anxious, whose eyes were bathed in tears, and who was, in fact, overwhelmed with this
sorrow caused by the slaughter of his child, said unto him, 'Do not yield so to grief. This is the way of all
brave, unretreating heroes, especially of Kshatriyas, whose profession is battle. O foremost of intelligent men,
even this is the goal ordained by the authors of our scriptures for unretreating heroes engaged in battle. Death
is certain for heroes that do not retreat. There is no doubt that Abhimanyu hath ascended to those regions that
are reserved for persons of righteous acts. O bull of Bharata's race, even this is coveted by all that are brave,
viz., that they may die in battle, facing their foes. As regards Abhimanyu, he having slain in battle many
heroic and mighty princes, hath met with that death in the face of battle which is coveted by heroes. Do not
grieve, O tiger among men I The legislators of old have declared this to be the eternal merit of the Kshatriyas,
viz., their death in battle. O best of the Bharatas, these brothers of thine are all exceedingly cheerless, as also
the king, and these thy friends, seeing thee plunged in grief. O giver of honours, comfort them in consoling
words. That which should be is known to thee. It behoveth thee not to grieve.' Thus comforted by Krishna of
wonderful deeds, Partha then said these words unto all his brothers, with voice choked with sorrow: 'O lord of
the earth, I desire to hear how the mighty-armed Abhimanyu, how that hero of large eyes, resembling
lotus-petals, fought. Ye will see that I will exterminate the foe with his elephants and cars and steeds, I will
exterminate in battle those slayers of my son with all their followers and kinsmen. Ye all are accomplished in
arms. Ye all were armed with weapons, how then could Subhadra's son be slain, even if it were the wielder of the thunder-bolt himself with whom he fought? Alas, if I had known that Pandavas and the Panchalas would
be able to protect my son in battle, I myself would have then protected him. Ye were then on your cars, ye
were shooting your shafts. Alas, how then could Abhimanyu be slain by the foe, causing a great carnage in
your ranks? Alas, ye have no manliness, nor have ye any prowess, since in the very sight of you all was
Abhimanyu slain. Or, I should chide my own self, since knowing that ye all are weak, cowardly, and
irresolute, I went away! Alas, are your coats of mail and weapons of all kinds only ornaments for decking
your persons, and were words given to you only for speaking in assemblies, that ye failed to protect my son
(even though ye were clad in mail, armed from head to foot, and even though you had assured me in words of
your competence)?
--Having said these words, Partha sat down, holding bow and his excellent sword. Indeed,
none could, at that time, even look at Vibhatsu who then resembled the Destroyer himself in wrath, repeatedly
drawing deep breaths. None of his friends or kinsmen could venture to look at or speak unto Arjuna, as he sat
there exceedingly afflicted with grief on account of his son, and with face bathed in tears. None! Indeed could
address him, save Vasudeva or Yudhishthira. These two, under all circumstances, were acceptable to Arjuna.
And because they were highly reverenced and dearly loved, therefore, could they alone address him at such
times. Then king Yudhishthira addressing Partha, of eyes like lotus-petals, who was then filled with rage and
exceedingly afflicted with grief on account of the death of his son
, said these words.
shavii thumbnail
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Posted: 11 years ago

Originally posted by: JananiKiDeewani



omg😭😭 means he didnt returned yet!! bt feeling smthng wrng with Abhi's Pain..aww😭



it was all an sad thing for arjun😭

he will be shattered on monday seeing abhimanyu like that 😭
Regina_Lupa thumbnail
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Posted: 11 years ago
Arjun's oath

"Arjuna said,---'Truly do I swear that tomorrow I will slay Jayadratha! If from fear of death, he doth not
forsake the Dhritarashtras, or implore our protection, or the protection of Krishna that foremost of men or of
thine, O king, I shall assuredly slay him tomorrow! Forgetting his friendship for me, engaged in doing what is
agreeable to Dhritarashtra's son, that wretch is the cause of the child's slaughter! Tomorrow I will slay him! Whoever they may be that will encounter me in battle tomorrow for protecting him, be it Drona, or Kripa, O
king, I will cover them all with my arrow! Ye bulls among men, if I do not achieve even this in (tomorrow's)
battle, let me not attain the region., reserved for the righteous, ye foremost of heroes! Those regions that are
for them that slay their mothers, or for them that slay their fathers, or them that violate their preceptor's beds,
or them that are vile and wicked, or them that cherish envy against the righteous, or them that speak ill of
others or them that appropriate the wealth confidingly deposited with them by others, or them that are
betrayers of trusts, or them that speak ill of wives enjoyed by them before, or them that have slain Brahmanas,
or them that have killed kine, or them that eat sugared milk and rice, or food prepared of barley, or pot-herbs,
or dishes prepared of milk, sesamum, and rice, or thin cakes of powdered barley fried in clarified butter or
other kinds of cakes, or meat, without having dedicated the same to the gods,--even those regions shall
speedily be mine if I do not slay Jayadratha!--Those regions to which they go that offer insults to Brahmanas
devoted to the study of the Vedas, or otherwise worthy of respect, or to those that are their preceptors, (those
regions shall speedily be mine if I do not slay Jayadratha!) That end which becomes theirs who touch
Brahmanas or fire with the feet, that end which becomes theirs who throw phlegm and excreta and eject urine
into water, even that miserable end shall be mine, if I do not slay Jayadratha! That end which is his who
bathes (in water) in a state of nudity, or his who does not hospitably entertain a guest, that end which is theirs
who receive bribes, speak falsehood, and deceive and cheat others, that end which is theirs who offend against
their own souls, or who falsely utter praises (of others), or of those low wretches who eat sweetmeats in the
sight of servants and sons and wives and dependents without sharing the same with those, that awful end shall
be mine if I do not slay Jayadratha! That end which overtakes the wretch of ruthless soul who without
supporting a righteous and obedient protege casts him off, or him who, without giving unto a deserving
neighbour the offerings in Sraddhas, giveth them away unto those that deserve them not, that end which is his
who drinks wine, or his who insults those that are worthy of respect, or his who is ungrateful, or his who
speaketh ill of his brothers, that end shall soon be mine if I do not stay Jayadratha! The end of all those sinful
persons whom I have not mentioned, as also of those whom I have mentioned, shall soon be attained by me, if
after this night passes away, I do not slay Jayadratha tomorrow:
"--Listen now to another oath of mine! If tomorrow's sun set without my slaying that wretch, then even here I
shall enter the blazing fire! Ye Asuras and gods and men. Ye birds and snakes, ye Pitris and all wanderers of
the night, ye regenerate Rishis and celestial Rishis, ye mobile and immobile creatures, ye all that I have not
mentioned, ye will not succeed in protecting my foe from me! If he enters the abode of the nether region, or
ascends the firmament, or repairs to the celestials, or the realms of the Daityas, I shall still, with a hundred
arrows, assuredly cut off, on the expiration of this night, the head of Abhimanyu's foe!--'
"Sanjaya continued,--'Having uttered these words, Arjuna began to stretch Gandiva with both his arms.
Transcending Arjuna's voice the sound of that bow rose and touched the very heavens. After Arjuna had taken
that oath, Janarddana, filled with wrath, blew his conch, Panchajanya. And Phalguna blew Devadatta. The
great conch Panchajanya, well filled with the wind from Krishna's mouth, produced a loud blare. And that
blare made the regents of the cardinal and the subsidiary points, the nether regions, and the whole universe, to
shake, as it happens at the end of the Yuga. Indeed after the high-souled Arjuna had taken the oath, the sound
of thousands of musical instruments and loud leonine roars arose from the Pandava camp.
--Royal-- thumbnail
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Posted: 11 years ago
Arjun had tears in His eyes 😭😭😭😭😭
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